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Linked Discourses 12 26 संयुत्त निकाय 12।1 26
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Upavāṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 12.26
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उपवाणसुत्तu·pa·vā·ṇa·sut·ta
Upavāṇasutta
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अथa·tha खोkho आयस्माā·yas·mā उपवाणोu·pa·vā·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā उपवाणोu·pa·vā·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā upavāṇo bhagavantaṁ etadavoca:
Then Venerable Upavāṇa went up to the Buddha, bowed, sat down to one side, and said to him:
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सन्तिsan·ti पन,pa·na भन्ते,bhan·te एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सयङ्कतञ्चsa·yaṅ·ka·tañ·ca परङ्कतञ्चpa·raṅ·ka·tañ·ca दुक्खंduk·khaṃ पञ्ञपेन्ति।pañ·ña·pen·ti
Santi pana, bhante, eke samaṇabrāhmaṇā sayaṅkatañca paraṅkatañca dukkhaṁ paññapenti.
There are some who assert that suffering is made by both oneself and another.
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सन्तिsan·ti पन,pa·na भन्ते,bhan·te एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā असयङ्कारंa·sa·yaṅ·kā·raṃ अपरङ्कारंa·pa·raṅ·kā·raṃ अधिच्चसमुप्पन्नंa·dhic·ca·sa·mup·pan·naṃ दुक्खंduk·khaṃ पञ्ञपेन्ति।pañ·ña·pen·ti
Santi pana, bhante, eke samaṇabrāhmaṇā asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ dukkhaṁ paññapenti.
There are some who assert that suffering arises anomalously, not made by oneself or another.
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इधi·dha नो,no भन्ते,bhan·te भगवाbha·ga·vā किंवादीkiṃ·vā·dī किमक्खायीki·mak·khā·yī कथंka·thaṃ ब्याकरमानाbyā·ka·ra·mā·nā चca मयंma·yaṃ वुत्तवादिनोvut·ta·vā·di·no चेवce·va भगवतोbha·ga·va·to अस्साम,as·sā·ma नna चca भगवन्तंbha·ga·van·taṃ अभूतेनa·bhū·te·na अब्भाचिक्खेय्याम,ab·bhā·cik·khey·yā·ma धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरेय्याम,byā·ka·rey·yā·ma नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुपातोvā·dā·nu·pā·to गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छेय्या”ति?ā·gac·chey·yā
Idha no, bhante, bhagavā kiṁvādī kimakkhāyī kathaṁ byākaramānā ca mayaṁ vuttavādino ceva bhagavato assāma, na ca bhagavantaṁ abhūtena abbhācikkheyyāma, dhammassa cānudhammaṁ byākareyyāma, na ca koci sahadhammiko vādānupāto gārayhaṁ ṭhānaṁ āgaccheyyā”ti?
What does the Buddha say about this? How does he explain it? How should we answer so as to repeat what the Buddha has said, and not misrepresent him with an untruth? How should we explain in line with his teaching, with no legitimate grounds for rebuttal and criticism?”
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“पटिच्चसमुप्पन्नंpa·ṭic·ca·sa·mup·pan·naṃ खो,kho उपवाण,u·pa·vā·ṇa दुक्खंduk·khaṃ वुत्तंvut·taṃ मया।ma·yā
“Paṭiccasamuppannaṁ kho, upavāṇa, dukkhaṁ vuttaṁ mayā.
“Upavāṇa, I have said that suffering is dependently originated.
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इतिi·ti वदंva·daṃ वुत्तवादीvut·ta·vā·dī चेवce·va मेme अस्स,as·sa नna चca मंmaṃ अभूतेनa·bhū·te·na अब्भाचिक्खेय्य,ab·bhā·cik·khey·ya धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरेय्य,byā·ka·rey·ya नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुपातोvā·dā·nu·pā·to गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छेय्य।ā·gac·chey·ya
Iti vadaṁ vuttavādī ceva me assa, na ca maṁ abhūtena abbhācikkheyya, dhammassa cānudhammaṁ byākareyya, na ca koci sahadhammiko vādānupāto gārayhaṁ ṭhānaṁ āgaccheyya.
In speaking like this, you would repeat what I have said, and not misrepresent me with an untruth. You would explain in line with my teaching, and there would be no legitimate grounds for rebuttal and criticism.
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तत्र,tat·ra उपवाण,u·pa·vā·ṇa येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सयङ्कतंsa·yaṅ·ka·taṃ दुक्खंduk·khaṃ पञ्ञपेन्ति,pañ·ña·pen·ti तदपिta·da·pi फस्सपच्चया।phas·sa·pac·ca·yā
Tatra, upavāṇa, ye te samaṇabrāhmaṇā sayaṅkataṁ dukkhaṁ paññapenti, tadapi phassapaccayā.
In the case of those ascetics and brahmins who assert that suffering is made by oneself, that’s dependent on contact. …
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येपिye·pi तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā असयङ्कारंa·sa·yaṅ·kā·raṃ अपरङ्कारंa·pa·raṅ·kā·raṃ अधिच्चसमुप्पन्नंa·dhic·ca·sa·mup·pan·naṃ दुक्खंduk·khaṃ पञ्ञपेन्तिpañ·ña·pen·ti तदपिta·da·pi फस्सपच्चया।phas·sa·pac·ca·yā
yepi te samaṇabrāhmaṇā asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ dukkhaṁ paññapenti tadapi phassapaccayā.
In the case of those who assert that suffering arises anomalously, not made by oneself or another, that’s also dependent on contact.
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तत्र,tat·ra उपवाण,u·pa·vā·ṇa येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सयङ्कतंsa·yaṅ·ka·taṃ दुक्खंduk·khaṃ पञ्ञपेन्ति,pañ·ña·pen·ti तेte वतva·ta अञ्ञत्रañ·ñat·ra फस्साphas·sā पटिसंवेदिस्सन्तीतिpa·ṭi·saṃ·ve·dis·san·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
Tatra, upavāṇa, ye te samaṇabrāhmaṇā sayaṅkataṁ dukkhaṁ paññapenti, te vata aññatra phassā paṭisaṁvedissantīti netaṁ ṭhānaṁ vijjati.
In the case of those ascetics and brahmins who assert that suffering is made by oneself, it’s impossible that they will experience that without contact. …
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येपिye·pi तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā असयङ्कारंa·sa·yaṅ·kā·raṃ अपरङ्कारंa·pa·raṅ·kā·raṃ अधिच्चसमुप्पन्नंa·dhic·ca·sa·mup·pan·naṃ दुक्खंduk·khaṃ पञ्ञपेन्ति,pañ·ña·pen·ti तेte वतva·ta अञ्ञत्रañ·ñat·ra फस्साphas·sā पटिसंवेदिस्सन्तीतिpa·ṭi·saṃ·ve·dis·san·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जती”ति।vij·ja·tī
yepi te samaṇabrāhmaṇā asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ dukkhaṁ paññapenti, te vata aññatra phassā paṭisaṁvedissantīti netaṁ ṭhānaṁ vijjatī”ti.
In the case of those who assert that suffering arises anomalously, not made by oneself or another, it’s impossible that they will experience that without contact.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.