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Linked Discourses 12 42 संयुत्त निकाय 12।1 42
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Dutiyapañcaverabhayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 12.42
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5। गहपतिवग्गga·ha·pa·ti·vag·ga
5. Gahapativagga
5. Householders
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दुतियपञ्चवेरभयसुत्तdu·ti·ya·pañ·ca·ve·ra·bha·ya·sut·ta
Dutiyapañcaverabhayasutta
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“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti चतूहिca·tū·hi चca सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अरियोa·ri·yo चस्सcas·sa ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो,sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
“Yato kho, bhikkhave, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, ariyo cassa ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:
“Mendicants, when a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi …पे…pe अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो’ति।sam·bo·dhi·pa·rā·ya·no
‘khīṇanirayomhi …pe… avinipātadhammo niyato sambodhiparāyano’ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’
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यं,yaṃ भिक्खवे,bhik·kha·ve अदिन्नादायीa·din·nā·dā·yī …
yaṁ, bhikkhave, adinnādāyī …
stealing …
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यं,yaṃ भिक्खवे,bhik·kha·ve कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī …
yaṁ, bhikkhave, kāmesumicchācārī …
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इध,i·dha भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko पटिच्चसमुप्पादञ्ञेवpa·ṭic·ca·sa·mup·pā·dañ·ñe·va साधुकंsā·dhu·kaṃ योनिसोyo·ni·so मनसिma·na·si करोतिka·ro·ti …पे…pe
Idha, bhikkhave, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti …pe…
A noble disciple carefully and rationally applies the mind to dependent origination itself …
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यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti इमेहिi·me·hi चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अयञ्चस्सa·yañ·cas·sa अरियोa·ri·yo ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो,sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
Yato kho, bhikkhave, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:
When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो,khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो’”ति।sam·bo·dhi·pa·rā·ya·no
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyano’”ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.