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Linked Discourses 12 44 संयुत्त निकाय 12।1 44

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Lokasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।44

    Saṁyutta Nikāya 12.44

    Linked Discourses 12.44

  2. 2

    5। गहपतिवग्गga·ha·pa·ti·vag·ga

    5. Gahapativagga

    5. Householders

  3. 3

    लोकसुत्तlo·ka·sut·ta

    Lokasutta

    The World

  4. 4

    सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

    Sāvatthiyaṁ viharati.

    At Sāvatthī.

  5. 5

    “लोकस्स,lo·kas·sa भिक्खवे,bhik·kha·ve समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेस्सामि।de·ses·sā·mi

    “Lokassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.

    “Mendicants, I will teach you the origin and disappearance of the world.

  6. 6

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your mind well, I will speak.”

  7. 7

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

  8. 8

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  9. 9

    “कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयो?sa·mu·da·yo

    “Katamo ca, bhikkhave, lokassa samudayo?

    “And what, mendicants, is the origin of the world?

  10. 10

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  11. 11

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  12. 12

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

    vedanāpaccayā taṇhā;

    Feeling is a requirement for craving.

  13. 13

    तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

    taṇhāpaccayā upādānaṁ;

    Craving is a requirement for grasping.

  14. 14

    उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

    upādānapaccayā bhavo;

    Grasping is a requirement for continued existence.

  15. 15

    भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

    bhavapaccayā jāti;

    Continued existence is a requirement for rebirth.

  16. 16

    जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.

  17. 17

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयो।sa·mu·da·yo

    Ayaṁ kho, bhikkhave, lokassa samudayo.

    This is the origin of the world.

  18. 18

    सोतञ्चso·tañ·ca पटिच्चpa·ṭic·ca सद्देsad·de चca …पे…pe

    Sotañca paṭicca sadde ca …pe…

    Ear consciousness arises dependent on the ear and sounds. …

  19. 19

    घानञ्चghā·nañ·ca पटिच्चpa·ṭic·ca गन्धेgan·dhe चca …

    ghānañca paṭicca gandhe ca …

    Nose consciousness arises dependent on the nose and smells. …

  20. 20

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca …

    jivhañca paṭicca rase ca …

    Tongue consciousness arises dependent on the tongue and tastes. …

  21. 21

    कायञ्चkā·yañ·ca पटिच्चpa·ṭic·ca फोट्ठब्बेphoṭ·ṭhab·be चca …

    kāyañca paṭicca phoṭṭhabbe ca …

    Body consciousness arises dependent on the body and touches. …

  22. 22

    मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.

  23. 23

    फस्सपच्चयाphas·sa·pac·ca·yā वेदनाve·da·nā …पे…pe

    Phassapaccayā vedanā …pe…

    Contact is a requirement for feeling. …

  24. 24

    जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.

  25. 25

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa समुदयो।sa·mu·da·yo

    Ayaṁ kho, bhikkhave, lokassa samudayo.

    This is the origin of the world.

  26. 26

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमो?at·thaṅ·ga·mo

    Katamo ca, bhikkhave, lokassa atthaṅgamo?

    And what is the ending of the world?

  27. 27

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  28. 28

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  29. 29

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  30. 30

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases with no residue left behind, grasping ceases.

  31. 31

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधोbha·va·ni·ro·dho …पे…pe

    upādānanirodhā bhavanirodho …pe…

    When grasping ceases, continued existence ceases. …

  32. 32

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  33. 33

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमो।at·thaṅ·ga·mo

    Ayaṁ kho, bhikkhave, lokassa atthaṅgamo.

    This is the ending of the world.

  34. 34

    सोतञ्चso·tañ·ca पटिच्चpa·ṭic·ca सद्देsad·de चca …पे…pe

    Sotañca paṭicca sadde ca …pe…

    Ear consciousness arises dependent on the ear and sounds. …

  35. 35

    घानञ्चghā·nañ·ca पटिच्चpa·ṭic·ca गन्धेgan·dhe चca …

    ghānañca paṭicca gandhe ca …

    Nose consciousness arises dependent on the nose and smells. …

  36. 36

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca …

    jivhañca paṭicca rase ca …

    Tongue consciousness arises dependent on the tongue and tastes. …

  37. 37

    कायञ्चkā·yañ·ca पटिच्चpa·ṭic·ca फोट्ठब्बेphoṭ·ṭhab·be चca …

    kāyañca paṭicca phoṭṭhabbe ca …

    Body consciousness arises dependent on the body and touches. …

  38. 38

    मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.

  39. 39

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  40. 40

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  41. 41

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases with no residue left behind, grasping ceases.

  42. 42

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधोbha·va·ni·ro·dho …पे…pe

    upādānanirodhā bhavanirodho …pe…

    When grasping ceases, continued existence ceases. …

  43. 43

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  44. 44

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve लोकस्सlo·kas·sa अत्थङ्गमो”ति।at·thaṅ·ga·mo

    Ayaṁ kho, bhikkhave, lokassa atthaṅgamo”ti.

    This is the ending of the world.”

  45. 45

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.