Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 123 संयुत्त निकाय 22।1 123
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159
Sutavantasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021 · Hide pronunciation
-
1
Linked Discourses 22.123
-
2
12। धम्मकथिकवग्गdham·ma·ka·thi·ka·vag·ga
12. Dhammakathikavagga
-
3
सुतवन्तसुत्तsu·ta·van·ta·sut·ta
Sutavantasutta
-
4
एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाकोट्ठिकोma·hā·koṭ·ṭhi·ko बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye
Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye.
At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana.
-
5
अथa·tha खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā …पे…pe एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā mahākoṭṭhiko sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā …pe… etadavoca:
Then in the late afternoon, Venerable Mahākoṭṭhita came out of retreat, went to Venerable Sāriputta, bowed, sat down to one side, and said:
-
6
“सुतवतावुसोsu·ta·va·tā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिma·na·si कातब्बा”ति?kā·tab·bā
“Sutavatāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā”ti?
“Reverend Sāriputta, what things should a learned mendicant rationally apply the mind to?”
-
7
“सुतवतावुसोsu·ta·va·tā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Sutavatāvuso koṭṭhika, bhikkhunā pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
“A learned mendicant should rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
- 8
-
9
सेय्यथिदं—रूपुपादानक्खन्धोsey·ya·thi·daṃ …पे…pe विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
Seyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.
That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
-
10
सुतवतावुसोsu·ta·va·tā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
Sutavatāvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
A learned mendicant should rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
-
11
ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जति—यंvij·ja·ti सुतवाsu·ta·vā भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to सोतापत्तिफलंso·tā·pat·ti·pha·laṃ सच्छिकरेय्या”ति।sac·chi·ka·rey·yā
Ṭhānaṁ kho panetaṁ, āvuso, vijjati—yaṁ sutavā bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto sotāpattiphalaṁ sacchikareyyā”ti.
It’s possible that a learned mendicant who rationally applies the mind to the five grasping aggregates will realize the fruit of stream-entry.”
-
12
“सोतापन्नेनso·tā·pan·ne·na पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिma·na·si कातब्बा”ति?kā·tab·bā
“Sotāpannena panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā”ti?
“But Reverend Sāriputta, what things should a mendicant stream-enterer rationally apply the mind to?”
-
13
“सोतापन्नेनपिso·tā·pan·ne·na·pi खोkho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Sotāpannenapi kho āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
“A mendicant stream-enterer should also rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
-
14
ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जति—यंvij·ja·ti सोतापन्नोso·tā·pan·no भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to सकदागामिफलंsa·ka·dā·gā·mi·pha·laṃ …पे…pe
Ṭhānaṁ kho panetaṁ, āvuso, vijjati—yaṁ sotāpanno bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto sakadāgāmiphalaṁ …pe…
It’s possible that a mendicant stream-enterer who rationally applies the mind to the five grasping aggregates will realize the fruit of once-return.” …
- 15
- 16
- 17
-
18
“अरहतापिa·ra·ha·tā·pi ख्वावुसोkhvā·vu·so कोट्ठिक,koṭ·ṭhi·ka इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Arahatāpi khvāvuso koṭṭhika, ime pañcupādānakkhandhā aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā.
“Reverend Koṭṭhita, a perfected one should rationally apply the mind to the five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.
- 19
-
20
अपिa·pi चca खोkho इमेi·me धम्माdham·mā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya चेवce·va संवत्तन्तिsaṃ·vat·tan·ti सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya चा”ति।cā
api ca kho ime dhammā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya ceva saṁvattanti satisampajaññāya cā”ti.
Still, these things, when developed and cultivated, lead to blissful meditation in this life, and also to mindfulness and situational awareness.”
-
21
एकादसमं।e·kā·da·sa·maṃ
Ekādasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.