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Linked Discourses 22 26 संयुत्त निकाय 22।1 26

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Assādasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 22।26

Saṁyutta Nikāya 22.26

Linked Discourses 22.26
2

3। भारवग्गbhā·ra·vag·ga

3. Bhāravagga

3. The Burden
3

अस्सादसुत्तas·sā·da·sut·ta

Assādasutta

Gratification
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“पुब्बेवpub·be·va मे,me भिक्खवे,bhik·kha·ve सम्बोधाsam·bo·dhā अनभिसम्बुद्धस्सa·na·bhi·sam·bud·dhas·sa बोधिसत्तस्सेवbo·dhi·sat·tas·se·va सतोsa·to एतदहोसि:e·ta·da·ho·si

“Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi:

“Mendicants, before my awakening—when I was still unawakened but intent on awakening—I thought:
6

‘कोko नुnu खोkho रूपस्सrū·pas·sa अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणं?nis·sa·ra·ṇaṃ

‘ko nu kho rūpassa assādo, ko ādīnavo, kiṁ nissaraṇaṁ?

‘What’s the gratification, the drawback, and the escape when it comes to form …
7

कोko वेदनायve·da·nā·ya अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणं?nis·sa·ra·ṇaṃ

Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇaṁ?

feeling …
8

कोko सञ्ञायsañ·ñā·ya अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणं?nis·sa·ra·ṇaṃ

Ko saññāya assādo, ko ādīnavo, kiṁ nissaraṇaṁ?

perception …
9

कोko सङ्खारानंsaṅ·khā·rā·naṃ अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणं?nis·sa·ra·ṇaṃ

Ko saṅkhārānaṁ assādo, ko ādīnavo, kiṁ nissaraṇaṁ?

choices …
10

कोko विञ्ञाणस्सviñ·ñā·ṇas·sa अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणन्’ति?nis·sa·ra·ṇan

Ko viññāṇassa assādo, ko ādīnavo, kiṁ nissaraṇan’ti?

and consciousness?’
11

तस्सtas·sa मय्हं,may·haṃ भिक्खवे,bhik·kha·ve एतदहोसि:e·ta·da·ho·si

Tassa mayhaṁ, bhikkhave, etadahosi:

Then it occurred to me:
12

‘यंyaṃ खोkho रूपंrū·paṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ रूपस्सrū·pas·sa अस्सादो।as·sā·do

‘yaṁ kho rūpaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ rūpassa assādo.

‘The pleasure and happiness that arise from form: this is its gratification.
13

यंyaṃ रूपंrū·paṃ अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अयंa·yaṃ रूपस्सrū·pas·sa आदीनवो।ā·dī·na·vo

Yaṁ rūpaṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ, ayaṁ rūpassa ādīnavo.

That form is impermanent, suffering, and perishable: this is its drawback.
14

योyo रूपस्मिंrū·pas·miṃ छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ रूपस्सrū·pas·sa निस्सरणं।nis·sa·ra·ṇaṃ

Yo rūpasmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ rūpassa nissaraṇaṁ.

Removing and giving up desire and greed for form: this is its escape.
15

यंyaṃ वेदनंve·da·naṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ वेदनायve·da·nā·ya अस्सादो।as·sā·do

Yaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo.

The pleasure and happiness that arise from feeling …
16

यंyaṃ वेदनाve·da·nā अनिच्चाa·nic·cā दुक्खाduk·khā विपरिणामधम्मा,vi·pa·ri·ṇā·ma·dham·mā अयंa·yaṃ वेदनायve·da·nā·ya आदीनवो।ā·dī·na·vo

Yaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo.

(Pāli only)
17

योyo वेदनायve·da·nā·ya छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ वेदनायve·da·nā·ya निस्सरणं।nis·sa·ra·ṇaṃ

Yo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇaṁ.

(Pāli only)
18

यंyaṃ सञ्ञंsañ·ñaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti …पे…pe

Yaṁ saññaṁ paṭicca uppajjati …pe…

perception …
19

यंyaṃ सङ्खारेsaṅ·khā·re पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ सङ्खारानंsaṅ·khā·rā·naṃ अस्सादो।as·sā·do

yaṁ saṅkhāre paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ saṅkhārānaṁ assādo.

choices …
20

यंyaṃ सङ्खाराsaṅ·khā·rā अनिच्चाa·nic·cā दुक्खाduk·khā विपरिणामधम्मा,vi·pa·ri·ṇā·ma·dham·mā अयंa·yaṃ सङ्खारानंsaṅ·khā·rā·naṃ आदीनवो।ā·dī·na·vo

Yaṁ saṅkhārā aniccā dukkhā vipariṇāmadhammā, ayaṁ saṅkhārānaṁ ādīnavo.

(Pāli only)
21

योyo सङ्खारेसुsaṅ·khā·re·su छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ सङ्खारानंsaṅ·khā·rā·naṃ निस्सरणं।nis·sa·ra·ṇaṃ

Yo saṅkhāresu chandarāgavinayo chandarāgappahānaṁ, idaṁ saṅkhārānaṁ nissaraṇaṁ.

(Pāli only)
22

यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ विञ्ञाणस्सviñ·ñā·ṇas·sa अस्सादो।as·sā·do

Yaṁ viññāṇaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ viññāṇassa assādo.

consciousness: this is its gratification.
23

यंyaṃ विञ्ञाणंviñ·ñā·ṇaṃ अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अयंa·yaṃ विञ्ञाणस्सviñ·ñā·ṇas·sa आदीनवो।ā·dī·na·vo

Yaṁ viññāṇaṁ aniccaṁ dukkhaṁ vipariṇāmadhammaṁ, ayaṁ viññāṇassa ādīnavo.

That consciousness is impermanent, suffering, and perishable: this is its drawback.
24

योyo विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ विञ्ञाणस्सviñ·ñā·ṇas·sa निस्सरणं’।nis·sa·ra·ṇaṃ

Yo viññāṇasmiṁ chandarāgavinayo chandarāgappahānaṁ, idaṁ viññāṇassa nissaraṇaṁ’.

Removing and giving up desire and greed for consciousness: this is its escape.’
25

यावकीवञ्चाहं,yā·va·kī·vañ·cā·haṃ भिक्खवे,bhik·kha·ve इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ उपादानक्खन्धानंu·pā·dā·nak·khan·dhā·naṃ एवंe·vaṃ अस्सादञ्चas·sā·dañ·ca अस्सादतोas·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतोā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ नाब्भञ्ञासिं,nāb·bhañ·ñā·siṃ नेवne·va तावाहं,tā·vā·haṃ भिक्खवे,bhik·kha·ve ‘सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धो’तिa·bhi·sam·bud·dho पच्चञ्ञासिं।pac·cañ·ñā·siṃ

Yāvakīvañcāhaṁ, bhikkhave, imesaṁ pañcannaṁ upādānakkhandhānaṁ evaṁ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññāsiṁ, neva tāvāhaṁ, bhikkhave, ‘sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddho’ti paccaññāsiṁ.

As long as I didn’t truly understand these five grasping aggregates’ gratification, drawback, and escape in this way for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans.
26

यतोya·to चca ख्वाहं,khvā·haṃ भिक्खवे,bhik·kha·ve इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ उपादानक्खन्धानंu·pā·dā·nak·khan·dhā·naṃ एवंe·vaṃ अस्सादञ्चas·sā·dañ·ca अस्सादतोas·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतोā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं;ab·bhañ·ñā·siṃ

Yato ca khvāhaṁ, bhikkhave, imesaṁ pañcannaṁ upādānakkhandhānaṁ evaṁ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññāsiṁ;

But when I did truly understand these five grasping aggregates’ gratification, drawback, and escape in this way for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans.
27

अथाहं,a·thā·haṃ भिक्खवे,bhik·kha·ve सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धोतिa·bhi·sam·bud·dho·ti पच्चञ्ञासिं।pac·cañ·ñā·siṃ

athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddhoti paccaññāsiṁ.

(Pāli only)
28

ञाणञ्चñā·ṇañ·ca पनpa·na मेme दस्सनंdas·sa·naṃ उदपादि:u·da·pā·di

Ñāṇañca pana me dassanaṁ udapādi:

Knowledge and vision arose in me:
29

‘अकुप्पाa·kup·pā मेme विमुत्ति;vi·mut·ti अयमन्तिमाa·ya·man·ti·mā जाति;jā·ti नत्थिnat·thi दानिdā·ni पुनब्भवो’”ति।pu·nab·bha·vo

‘akuppā me vimutti; ayamantimā jāti; natthi dāni punabbhavo’”ti.

‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”
30

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.