Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 55 संयुत्त निकाय 22।1 55
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159
Udānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687 · Hide pronunciation
-
1
Linked Discourses 22.55
-
2
6। उपयवग्गu·pa·ya·vag·ga
6. Upayavagga
6. Involvement
- 3
-
4
सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
- 5
- 6
-
7
एवंe·vaṃ अधिमुच्चमानोa·dhi·muc·ca·mā·no भिक्खुbhik·khu छिन्देय्यchin·dey·ya ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानी”ति।saṃ·yo·ja·nā·nī
evaṁ adhimuccamāno bhikkhu chindeyya orambhāgiyāni saṁyojanānī”ti.
A mendicant who makes such a resolution can cut off the lower fetters.”
- 8
- 9
-
10
एवंe·vaṃ अधिमुच्चमानोa·dhi·muc·ca·mā·no भिक्खुbhik·khu छिन्देय्यchin·dey·ya ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानी”ति?saṃ·yo·ja·nā·nī
evaṁ adhimuccamāno bhikkhu chindeyya orambhāgiyāni saṁyojanānī”ti?
can a mendicant who makes such a resolution cut off the lower fetters?”
-
11
“इध,i·dha भिक्खु,bhik·khu अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī …पे…pe
“Idha, bhikkhu, assutavā puthujjano ariyānaṁ adassāvī …pe…
“Mendicant, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in their teaching. They’ve not seen true persons, and are neither skilled nor trained in their teaching.
-
12
सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā रूपं,rū·paṃ रूपस्मिंrū·pas·miṃ वाvā अत्तानं।at·tā·naṃ
sappurisadhamme avinīto rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.
They regard form as self, self as having form, form in self, or self in form.
- 13
-
14
सञ्ञंsañ·ñaṃ …
saññaṁ …
- 15
-
16
विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं;at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ
viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.
consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
-
17
सोso अनिच्चंa·nic·caṃ रूपंrū·paṃ ‘अनिच्चंa·nic·caṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti
So aniccaṁ rūpaṁ ‘aniccaṁ rūpan’ti yathābhūtaṁ nappajānāti,
They don’t truly understand form—which is impermanent—as impermanent.
- 18
- 19
-
20
अनिच्चेa·nic·ce सङ्खारेsaṅ·khā·re ‘अनिच्चाa·nic·cā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti
anicce saṅkhāre ‘aniccā saṅkhārā’ti yathābhūtaṁ nappajānāti,
choices …
-
21
अनिच्चंa·nic·caṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘अनिच्चंa·nic·caṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
aniccaṁ viññāṇaṁ ‘aniccaṁ viññāṇan’ti yathābhūtaṁ nappajānāti.
- 22
- 23
-
24
- 25
-
26
दुक्खंduk·khaṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘दुक्खंduk·khaṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
dukkhaṁ viññāṇaṁ ‘dukkhaṁ viññāṇan’ti yathābhūtaṁ nappajānāti.
- 27
- 28
- 29
-
30
अनत्तेa·nat·te सङ्खारेsaṅ·khā·re ‘अनत्ताa·nat·tā सङ्खारा’तिsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti
anatte saṅkhāre ‘anattā saṅkhārā’ti yathābhūtaṁ nappajānāti,
choices …
-
31
अनत्तंa·nat·taṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘अनत्ताa·nat·tā विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
anattaṁ viññāṇaṁ ‘anattā viññāṇan’ti yathābhūtaṁ nappajānāti.
-
32
सङ्खतंsaṅ·kha·taṃ रूपंrū·paṃ ‘सङ्खतंsaṅ·kha·taṃ रूपन्’तिrū·pan यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti
Saṅkhataṁ rūpaṁ ‘saṅkhataṁ rūpan’ti yathābhūtaṁ nappajānāti,
They don’t truly understand form—which is conditioned—as conditioned.
- 33
-
34
- 35
-
36
सङ्खतंsaṅ·kha·taṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘सङ्खतंsaṅ·kha·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
saṅkhataṁ viññāṇaṁ ‘saṅkhataṁ viññāṇan’ti yathābhūtaṁ nappajānāti.
-
37
रूपंrū·paṃ विभविस्सतीतिvi·bha·vis·sa·tī·ti यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
Rūpaṁ vibhavissatīti yathābhūtaṁ nappajānāti.
-
38
वेदनाve·da·nā विभविस्सतिvi·bha·vis·sa·ti …
Vedanā vibhavissati …
-
39
सञ्ञाsañ·ñā विभविस्सतिvi·bha·vis·sa·ti …
saññā vibhavissati …
-
40
सङ्खाराsaṅ·khā·rā विभविस्सन्तिvi·bha·vis·san·ti …
saṅkhārā vibhavissanti …
choices …
-
41
विञ्ञाणंviñ·ñā·ṇaṃ विभविस्सतीतिvi·bha·vis·sa·tī·ti यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
viññāṇaṁ vibhavissatīti yathābhūtaṁ nappajānāti.
-
42
सुतवाsu·ta·vā चca खो,kho भिक्खु,bhik·khu अरियसावकोa·ri·ya·sā·va·ko अरियानंa·ri·yā·naṃ दस्सावीdas·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa कोविदोko·vi·do अरियधम्मेa·ri·ya·dham·me सुविनीतोsu·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ दस्सावीdas·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa कोविदोko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me सुविनीतोsu·vi·nī·to
Sutavā ca kho, bhikkhu, ariyasāvako ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto
But a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.
- 43
- 44
-
45
- 46
-
47
नna विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति।sa·ma·nu·pas·sa·ti
na viññāṇaṁ attato samanupassati.
- 48
- 49
-
50
- 51
- 52
- 53
- 54
-
55
सङ्खतंsaṅ·kha·taṃ रूपंrū·paṃ …पे…pe सङ्खतंsaṅ·kha·taṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘सङ्खतंsaṅ·kha·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
saṅkhataṁ rūpaṁ …pe… saṅkhataṁ viññāṇaṁ ‘saṅkhataṁ viññāṇan’ti yathābhūtaṁ pajānāti.
They truly understand form … feeling … perception … choices … consciousness—which is conditioned—as conditioned.
- 56
- 57
-
58
सञ्ञाsañ·ñā …
saññā …
- 59
-
60
विञ्ञाणंviñ·ñā·ṇaṃ विभविस्सतीतिvi·bha·vis·sa·tī·ti यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
viññāṇaṁ vibhavissatīti yathābhūtaṁ pajānāti.
-
61
सोso रूपस्सrū·pas·sa विभवा,vi·bha·vā वेदनायve·da·nā·ya विभवा,vi·bha·vā सञ्ञायsañ·ñā·ya विभवा,vi·bha·vā सङ्खारानंsaṅ·khā·rā·naṃ विभवा,vi·bha·vā विञ्ञाणस्सviñ·ñā·ṇas·sa विभवा,vi·bha·vā एवंe·vaṃ खो,kho भिक्खु,bhik·khu
So rūpassa vibhavā, vedanāya vibhavā, saññāya vibhavā, saṅkhārānaṁ vibhavā, viññāṇassa vibhavā, evaṁ kho, bhikkhu,
It’s because of the vanishing of form, feeling, perception, choices, and consciousness that a mendicant who makes such a resolution—
- 62
-
63
एवंe·vaṃ अधिमुच्चमानोa·dhi·muc·ca·mā·no भिक्खुbhik·khu छिन्देय्यchin·dey·ya ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानी”ति।saṃ·yo·ja·nā·nī
evaṁ adhimuccamāno bhikkhu chindeyya orambhāgiyāni saṁyojanānī”ti.
-
64
“‘एवंe·vaṃ अधिमुच्चमानो,’a·dhi·muc·ca·mā·no भन्ते,bhan·te ‘भिक्खुbhik·khu छिन्देय्यchin·dey·ya ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानी’ति।saṃ·yo·ja·nā·nī
“‘Evaṁ adhimuccamāno,’ bhante, ‘bhikkhu chindeyya orambhāgiyāni saṁyojanānī’ti.
“Sir, you say that a mendicant who makes such a resolution can cut off the lower fetters.
- 65
- 66
- 67
- 68
- 69
- 70
- 71
-
72
रूपुपयंrū·pu·pa·yaṃ वा,vā भिक्खु,bhik·khu विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya रूपारम्मणंrū·pā·ram·ma·ṇaṃ रूपप्पतिट्ठंrū·pap·pa·tiṭ·ṭhaṃ नन्दूपसेचनंnan·dū·pa·se·ca·naṃ वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्य।ā·paj·jey·ya
Rūpupayaṁ vā, bhikkhu, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, rūpārammaṇaṁ rūpappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.
Should consciousness involved with form, supported by form, established on form continue to remain, with a sprinkling of relishing it would grow, increase, and mature.
- 73
-
74
-
75
सङ्खारुपयंsaṅ·khā·ru·pa·yaṃ वा,vā भिक्खु,bhik·khu विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya सङ्खारारम्मणंsaṅ·khā·rā·ram·ma·ṇaṃ सङ्खारप्पतिट्ठंsaṅ·khā·rap·pa·tiṭ·ṭhaṃ नन्दूपसेचनंnan·dū·pa·se·ca·naṃ वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जेय्य।ā·paj·jey·ya
saṅkhārupayaṁ vā, bhikkhu, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, saṅkhārārammaṇaṁ saṅkhārappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.
Or should consciousness involved with choices, supported by choices, established on choices continue to remain, with a sprinkling of relishing it would grow, increase, and mature.
- 76
-
77
‘अहमञ्ञत्रa·ha·mañ·ñat·ra रूपा,rū·pā अञ्ञत्रañ·ñat·ra वेदनाय,ve·da·nā·ya अञ्ञत्रañ·ñat·ra सञ्ञाय,sañ·ñā·ya अञ्ञत्रañ·ñat·ra सङ्खारेहिsaṅ·khā·re·hi विञ्ञाणस्सviñ·ñā·ṇas·sa आगतिंā·ga·tiṃ वाvā गतिंga·tiṃ वाvā चुतिंcu·tiṃ वाvā उपपत्तिंu·pa·pat·tiṃ वाvā वुद्धिंvud·dhiṃ वाvā विरूळ्हिंvi·rū·ḷhiṃ वाvā वेपुल्लंve·pul·laṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
‘ahamaññatra rūpā, aññatra vedanāya, aññatra saññāya, aññatra saṅkhārehi viññāṇassa āgatiṁ vā gatiṁ vā cutiṁ vā upapattiṁ vā vuddhiṁ vā virūḷhiṁ vā vepullaṁ vā paññāpessāmī’ti, netaṁ ṭhānaṁ vijjati.
‘Apart from form, feeling, perception, and choices, I will describe the coming and going of consciousness, its passing away and reappearing, its growth, increase, and maturity.’ That is not possible.
-
78
रूपधातुयाrū·pa·dhā·tu·yā चे,ce भिक्खु,bhik·khu भिक्खुनोbhik·khu·no रागोrā·go पहीनोpa·hī·no होति।ho·ti रागस्सrā·gas·sa पहानाpa·hā·nā वोच्छिज्जतारम्मणंvoc·chij·ja·tā·ram·ma·ṇaṃ पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti
Rūpadhātuyā ce, bhikkhu, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.
If a mendicant has given up greed for the form element, the support is cut off, and there is no establishment of consciousness.
- 79
-
80
सञ्ञाधातुयाsañ·ñā·dhā·tu·yā चे,ce भिक्खु,bhik·khu भिक्खुनोbhik·khu·no …
saññādhātuyā ce, bhikkhu, bhikkhuno …
- 81
-
82
विञ्ञाणधातुयाviñ·ñā·ṇa·dhā·tu·yā चे,ce भिक्खु,bhik·khu भिक्खुनोbhik·khu·no रागोrā·go पहीनोpa·hī·no होति।ho·ti रागस्सrā·gas·sa पहानाpa·hā·nā वोच्छिज्जतारम्मणंvoc·chij·ja·tā·ram·ma·ṇaṃ पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti
viññāṇadhātuyā ce, bhikkhu, bhikkhuno rāgo pahīno hoti. Rāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.
consciousness element, the support is cut off, and there is no establishment of consciousness.
- 83
-
84
विमुत्तत्ताvi·mut·tat·tā ठितं।ṭhi·taṃ ठितत्ताṭhi·tat·tā सन्तुसितं।san·tu·si·taṃ सन्तुसितत्ताsan·tu·si·tat·tā नna परितस्सति।pa·ri·tas·sa·ti अपरितस्संa·pa·ri·tas·saṃ पच्चत्तञ्ञेवpac·cat·tañ·ñe·va परिनिब्बायति।pa·ri·nib·bā·ya·ti
Vimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.
Being free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.
- 85
- 86
-
87
ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.