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Linked Discourses 22 63 संयुत्त निकाय 22।1 63
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Upādiyamānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation
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Linked Discourses 22.63
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7। अरहन्तवग्गa·ra·han·ta·vag·ga
7. Arahantavagga
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उपादियमानसुत्तu·pā·di·ya·mā·na·sut·ta
Upādiyamānasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him,
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“साधुsā·dhu मे,me भन्ते,bhan·te भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na धम्मंdham·maṃ देसेतुde·se·tu यमहंya·ma·haṃ भगवतोbha·ga·va·to धम्मंdham·maṃ सुत्वाsut·vā एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरेय्यन्”ति।vi·ha·rey·yan
“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.
“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”
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“अञ्ञातंañ·ñā·taṃ भगवा,bha·ga·vā अञ्ञातंañ·ñā·taṃ सुगता”ति।su·ga·tā
“Aññātaṁ bhagavā, aññātaṁ sugatā”ti.
“Understood, Blessed One! Understood, Holy One!”
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“यथाya·thā कथंka·thaṃ पनpa·na त्वं,tvaṃ भिक्खु,bhik·khu मयाma·yā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानासी”ति?ā·jā·nā·sī
“Yathā kathaṁ pana tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsī”ti?
“But how do you see the detailed meaning of my brief statement?”
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अनुपादियमानोa·nu·pā·di·ya·mā·no मुत्तोmut·to पापिमतो।pā·pi·ma·to
anupādiyamāno mutto pāpimato.
(Pāli only)
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सञ्ञंsañ·ñaṃ …
Saññaṁ …
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विञ्ञाणंviñ·ñā·ṇaṃ उपादियमानोu·pā·di·ya·mā·no बद्धोbad·dho मारस्स;mā·ras·sa
viññāṇaṁ upādiyamāno baddho mārassa;
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इमस्सi·mas·sa ख्वाहं,khvā·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानामी”ति।ā·jā·nā·mī
Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.
That’s how I understand the detailed meaning of the Buddha’s brief statement.”
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साधुsā·dhu खोkho त्वं,tvaṃ भिक्खु,bhik·khu मयाma·yā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानासि।ā·jā·nā·si
Sādhu kho tvaṁ, bhikkhu, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsi.
It’s good that you understand the detailed meaning of what I’ve said in brief like this.
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सञ्ञंsañ·ñaṃ …
saññaṁ …
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विञ्ञाणंviñ·ñā·ṇaṃ उपादियमानोu·pā·di·ya·mā·no बद्धोbad·dho मारस्स;mā·ras·sa
viññāṇaṁ upādiyamāno baddho mārassa;
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इमस्सi·mas·sa खो,kho भिक्खु,bhik·khu मयाma·yā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थोat·tho दट्ठब्बो”ति।daṭ·ṭhab·bo
Imassa kho, bhikkhu, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.
This is how to see the detailed meaning of what I said in brief.”
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अथa·tha खोkho सोso भिक्खुbhik·khu भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi
Atha kho so bhikkhu bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.
And then that mendicant approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving.
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अथa·tha खोkho सोso भिक्खुbhik·khu एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरन्तोvi·ha·ran·to नचिरस्सेव—यस्सत्थायna·ci·ras·se·va कुलपुत्ताku·la·put·tā सम्मदेवsam·ma·de·va अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजन्ति,pab·ba·jan·ti तदनुत्तरं—ब्रह्मचरियपरियोसानंta·da·nut·ta·raṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Atha kho so bhikkhu eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
Then that mendicant, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
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“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā अब्भञ्ञासि।ab·bhañ·ñā·si
“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.