Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 24 6 संयुत्त निकाय 24।1 6
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Karotosutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 24.6
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1। सोतापत्तिवग्गso·tā·pat·ti·vag·ga
1. Sotāpattivagga
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करोतोसुत्तka·ro·to·sut·ta
Karotosutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
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‘करोतोka·ro·to कारयतोkā·ra·ya·to छिन्दतोchin·da·to छेदापयतोche·dā·pa·ya·to पचतोpa·ca·to पाचापयतोpā·cā·pa·ya·to सोचतोso·ca·to सोचापयतोso·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतोki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतोphan·dā·pa·ya·to पाणमतिपातयतोpā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतोā·di·ya·to सन्धिंsan·dhiṃ छिन्दतोchin·da·to निल्लोपंnil·lo·paṃ हरतोha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतोka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतोtiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतोgac·cha·to मुसाmu·sā भणतोbha·ṇa·to करोतोka·ro·to नna करीयतिka·rī·ya·ti पापं।pā·paṃ
‘karoto kārayato chindato chedāpayato pacato pācāpayato socato socāpayato kilamato kilamāpayato phandato phandāpayato pāṇamatipātayato adinnaṁ ādiyato sandhiṁ chindato nillopaṁ harato ekāgārikaṁ karoto paripanthe tiṭṭhato paradāraṁ gacchato musā bhaṇato karoto na karīyati pāpaṁ.
‘The one who acts does nothing wrong when they punish, mutilate, torture, aggrieve, oppress, intimidate, or when they encourage others to do the same. Nothing bad is done when they kill, steal, break into houses, plunder wealth, steal from isolated buildings, commit highway robbery, commit adultery, and lie.
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खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकमंसखलंe·ka·maṃ·sa·kha·laṃ एकमंसपुञ्जंe·ka·maṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo
Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekamaṁsakhalaṁ ekamaṁsapuñjaṁ kareyya, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.
If you were to reduce all the living creatures of this earth to one heap and mass of flesh with a razor-edged chakram, no evil comes of that, and no outcome of evil.
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दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्य;gac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचेन्तो,pā·cen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo
Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya; hananto ghātento chindanto chedāpento pacanto pācento, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.
If you were to go along the south bank of the Ganges killing, mutilating, and torturing, and encouraging others to do the same, no evil comes of that, and no outcome of evil.
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उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्य;gac·chey·ya ददन्तोda·dan·to दापेन्तोdā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo
Uttarañcepi gaṅgāya tīraṁ gaccheyya; dadanto dāpento yajanto yajāpento, natthi tatonidānaṁ puññaṁ, natthi puññassa āgamo.
If you were to go along the north bank of the Ganges giving and sacrificing and encouraging others to do the same, no merit comes of that, and no outcome of merit.
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दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na नत्थिnat·thi पुञ्ञंpuñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो’”ति।ā·ga·mo
Dānena damena saṁyamena saccavajjena natthi puññaṁ natthi puññassa āgamo’”ti.
In giving, self-control, restraint, and truthfulness there is no merit or outcome of merit’?”
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“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
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विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
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“Impermanent, sir.” …
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सञ्ञाsañ·ñā …
saññā …
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“Impermanent, sir.” …
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“यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसाma·na·sā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?
“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”
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“Impermanent, sir.” …
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“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमेसुi·me·su चca ठानेसुṭhā·ne·su कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खेपिस्सduk·khe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होतिho·ti …पे…pe दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायपिस्सpa·ṭi·pa·dā·ya·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति—ho·ti
“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—
“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो”ति।sam·bo·dhi·pa·rā·ya·no
ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.
they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.