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Linked Discourses 3 25 संयुत्त निकाय 3।1 25

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Pabbatūpamasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 3।25

    Saṁyutta Nikāya 3.25

    Linked Discourses 3.25

  2. 2

    3। ततियवग्गta·ti·ya·vag·ga

    3. Tatiyavagga

    3. Kosala

  3. 3

    पब्बतूपमसुत्तpab·ba·tū·pa·ma·sut·ta

    Pabbatūpamasutta

    The Simile of the Mountain

  4. 4

    सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

    Sāvatthinidānaṁ.

    At Sāvatthī.

  5. 5

    एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Ekamantaṁ nisinnaṁ kho rājānaṁ pasenadiṁ kosalaṁ bhagavā etadavoca:

    King Pasenadi of Kosala sat to one side, and the Buddha said to him,

  6. 6

    “हन्दhan·da कुतोku·to नुnu त्वं,tvaṃ महाराज,ma·hā·rā·ja आगच्छसिā·gac·cha·si दिवाdi·vā दिवस्सा”ति?di·vas·sā

    “handa kuto nu tvaṁ, mahārāja, āgacchasi divā divassā”ti?

    “So, Great King, where are you coming from in the middle of the day?”

  7. 7

    “यानिyā·ni तानि,tā·ni भन्ते,bhan·te रञ्ञंrañ·ñaṃ खत्तियानंkhat·ti·yā·naṃ मुद्धावसित्तानंmud·dhā·va·sit·tā·naṃ इस्सरियमदमत्तानंis·sa·ri·ya·ma·da·mat·tā·naṃ कामगेधपरियुट्ठितानंkā·ma·ge·dha·pa·ri·yuṭ·ṭhi·tā·naṃ जनपदत्थावरियप्पत्तानंja·na·pa·dat·thā·va·ri·yap·pat·tā·naṃ महन्तंma·han·taṃ पथविमण्डलंpa·tha·vi·maṇ·ḍa·laṃ अभिविजियa·bhi·vi·ji·ya अज्झावसन्तानंaj·jhā·va·san·tā·naṃ राजकरणीयानिrā·ja·ka·ra·ṇī·yā·ni भवन्ति,bha·van·ti तेसुte·su ख्वाहं,khvā·haṃ एतरहिe·ta·ra·hi उस्सुक्कमापन्नो”ति।us·suk·ka·mā·pan·no

    “Yāni tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ issariyamadamattānaṁ kāmagedhapariyuṭṭhitānaṁ janapadatthāvariyappattānaṁ mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasantānaṁ rājakaraṇīyāni bhavanti, tesu khvāhaṁ, etarahi ussukkamāpanno”ti.

    “Sir, there are anointed aristocratic kings who are infatuated with authority, and obsessed with greed for sensual pleasures. They have attained stability in the country, occupying a vast conquered territory. Today I have been busy fulfilling the duties of such kings.”

  8. 8

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si महाराज,ma·hā·rā·ja

    “Taṁ kiṁ maññasi, mahārāja,

    “What do you think, Great King?

  9. 9

    इधi·dha तेte पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya पुरत्थिमायpu·rat·thi·mā·ya दिसायdi·sā·ya सद्धायिकोsad·dhā·yi·ko पच्चयिको।pac·ca·yi·ko

    idha te puriso āgaccheyya puratthimāya disāya saddhāyiko paccayiko.

    Suppose a trustworthy and dependable man were to come from the east.

  10. 10

    सोso तंtaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य:va·dey·ya

    So taṁ upasaṅkamitvā evaṁ vadeyya:

    He’d approach you and say:

  11. 11

    ‘यग्घे,yag·ghe महाराज,ma·hā·rā·ja जानेय्यासि,jā·ney·yā·si अहंa·haṃ आगच्छामिā·gac·chā·mi पुरत्थिमायpu·rat·thi·mā·ya दिसाय।di·sā·ya

    ‘yagghe, mahārāja, jāneyyāsi, ahaṁ āgacchāmi puratthimāya disāya.

    ‘Please, Great King, you should know this. I come from the east.

  12. 12

    तत्थद्दसंtat·thad·da·saṃ महन्तंma·han·taṃ पब्बतंpab·ba·taṃ अब्भसमं,ab·bha·sa·maṃ सब्बेsab·be पाणेpā·ṇe निप्पोथेन्तोnip·po·then·to आगच्छति।ā·gac·cha·ti

    Tatthaddasaṁ mahantaṁ pabbataṁ abbhasamaṁ, sabbe pāṇe nippothento āgacchati.

    There I saw a big mountain that reached the clouds. And it was coming this way, crushing all creatures.

  13. 13

    यंyaṃ ते,te महाराज,ma·hā·rā·ja करणीयं,ka·ra·ṇī·yaṃ तंtaṃ करोही’ति।ka·ro·hī

    Yaṁ te, mahārāja, karaṇīyaṁ, taṁ karohī’ti.

    So then, Great King, do what you must!’

  14. 14

    अथa·tha दुतियोdu·ti·yo पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya पच्छिमायpac·chi·mā·ya दिसायdi·sā·ya …पे…pe

    Atha dutiyo puriso āgaccheyya pacchimāya disāya …pe…

    Then a second trustworthy and dependable man were to come from the west …

  15. 15

    अथa·tha ततियोta·ti·yo पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya उत्तरायut·ta·rā·ya दिसायdi·sā·ya …

    atha tatiyo puriso āgaccheyya uttarāya disāya …

    a third from the north …

  16. 16

    अथa·tha चतुत्थोca·tut·tho पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya दक्खिणायdak·khi·ṇā·ya दिसायdi·sā·ya सद्धायिकोsad·dhā·yi·ko पच्चयिको।pac·ca·yi·ko

    atha catuttho puriso āgaccheyya dakkhiṇāya disāya saddhāyiko paccayiko.

    and a fourth from the south.

  17. 17

    सोso तंtaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य:va·dey·ya

    So taṁ upasaṅkamitvā evaṁ vadeyya:

    He’d approach you and say:

  18. 18

    ‘यग्घे,yag·ghe महाराज,ma·hā·rā·ja जानेय्यासि,jā·ney·yā·si अहंa·haṃ आगच्छामिā·gac·chā·mi दक्खिणायdak·khi·ṇā·ya दिसाय।di·sā·ya

    ‘yagghe, mahārāja, jāneyyāsi, ahaṁ āgacchāmi dakkhiṇāya disāya.

    ‘Please, Great King, you should know this. I come from the south.

  19. 19

    तत्थद्दसंtat·thad·da·saṃ महन्तंma·han·taṃ पब्बतंpab·ba·taṃ अब्भसमंab·bha·sa·maṃ सब्बेsab·be पाणेpā·ṇe निप्पोथेन्तोnip·po·then·to आगच्छति।ā·gac·cha·ti

    Tatthaddasaṁ mahantaṁ pabbataṁ abbhasamaṁ sabbe pāṇe nippothento āgacchati.

    There I saw a big mountain that reached the clouds. And it was coming this way, crushing all creatures.

  20. 20

    यंyaṃ ते,te महाराज,ma·hā·rā·ja करणीयंka·ra·ṇī·yaṃ तंtaṃ करोही’ति।ka·ro·hī

    Yaṁ te, mahārāja, karaṇīyaṁ taṁ karohī’ti.

    So then, Great King, do what you must!’

  21. 21

    एवरूपेe·va·rū·pe ते,te महाराज,ma·hā·rā·ja महतिma·ha·ti महब्भयेma·hab·bha·ye समुप्पन्नेsa·mup·pan·ne दारुणेdā·ru·ṇe मनुस्सक्खयेma·nus·sak·kha·ye दुल्लभेdul·la·bhe मनुस्सत्तेma·nus·sat·te किमस्सki·mas·sa करणीयन्”ति?ka·ra·ṇī·yan

    Evarūpe te, mahārāja, mahati mahabbhaye samuppanne dāruṇe manussakkhaye dullabhe manussatte kimassa karaṇīyan”ti?

    Should such a dire threat arise—a grim loss of human life, when human birth is so rare—what would you do?”

  22. 22

    “एवरूपेe·va·rū·pe मे,me भन्ते,bhan·te महतिma·ha·ti महब्भयेma·hab·bha·ye समुप्पन्नेsa·mup·pan·ne दारुणेdā·ru·ṇe मनुस्सक्खयेma·nus·sak·kha·ye दुल्लभेdul·la·bhe मनुस्सत्तेma·nus·sat·te किमस्सki·mas·sa करणीयंka·ra·ṇī·yaṃ अञ्ञत्रañ·ñat·ra धम्मचरियायdham·ma·ca·ri·yā·ya अञ्ञत्रañ·ñat·ra समचरियायsa·ma·ca·ri·yā·ya अञ्ञत्रañ·ñat·ra कुसलकिरियायku·sa·la·ki·ri·yā·ya अञ्ञत्रañ·ñat·ra पुञ्ञकिरियाया”ति?puñ·ña·ki·ri·yā·yā

    “Evarūpe me, bhante, mahati mahabbhaye samuppanne dāruṇe manussakkhaye dullabhe manussatte kimassa karaṇīyaṁ aññatra dhammacariyāya aññatra samacariyāya aññatra kusalakiriyāya aññatra puññakiriyāyā”ti?

    “Sir, what could I do but practice the teachings, practice morality, doing skillful and good actions?”

  23. 23

    “आरोचेमिā·ro·ce·mi खोkho ते,te महाराज,ma·hā·rā·ja पटिवेदेमिpa·ṭi·ve·de·mi खोkho ते,te महाराज,ma·hā·rā·ja अधिवत्ततिa·dhi·vat·ta·ti खोkho तं,taṃ महाराज,ma·hā·rā·ja जरामरणं।ja·rā·ma·ra·ṇaṃ

    “Ārocemi kho te, mahārāja, paṭivedemi kho te, mahārāja, adhivattati kho taṁ, mahārāja, jarāmaraṇaṁ.

    “I tell you, Great King, I announce to you: old age and death are advancing upon you.

  24. 24

    अधिवत्तमानेa·dhi·vat·ta·mā·ne चेce ते,te महाराज,ma·hā·rā·ja जरामरणेja·rā·ma·ra·ṇe किमस्सki·mas·sa करणीयन्”ति?ka·ra·ṇī·yan

    Adhivattamāne ce te, mahārāja, jarāmaraṇe kimassa karaṇīyan”ti?

    Since old age and death are advancing upon you, what would you do?”

  25. 25

    “अधिवत्तमानेa·dhi·vat·ta·mā·ne चca मे,me भन्ते,bhan·te जरामरणेja·rā·ma·ra·ṇe किमस्सki·mas·sa करणीयंka·ra·ṇī·yaṃ अञ्ञत्रañ·ñat·ra धम्मचरियायdham·ma·ca·ri·yā·ya समचरियायsa·ma·ca·ri·yā·ya कुसलकिरियायku·sa·la·ki·ri·yā·ya पुञ्ञकिरियाय?puñ·ña·ki·ri·yā·ya

    “Adhivattamāne ca me, bhante, jarāmaraṇe kimassa karaṇīyaṁ aññatra dhammacariyāya samacariyāya kusalakiriyāya puññakiriyāya?

    “Sir, what can I do but practice the teachings, practice morality, doing skillful and good actions?

  26. 26

    यानिyā·ni तानि,tā·ni भन्ते,bhan·te रञ्ञंrañ·ñaṃ खत्तियानंkhat·ti·yā·naṃ मुद्धावसित्तानंmud·dhā·va·sit·tā·naṃ इस्सरियमदमत्तानंis·sa·ri·ya·ma·da·mat·tā·naṃ कामगेधपरियुट्ठितानंkā·ma·ge·dha·pa·ri·yuṭ·ṭhi·tā·naṃ जनपदत्थावरियप्पत्तानंja·na·pa·dat·thā·va·ri·yap·pat·tā·naṃ महन्तंma·han·taṃ पथविमण्डलंpa·tha·vi·maṇ·ḍa·laṃ अभिविजियa·bhi·vi·ji·ya अज्झावसन्तानंaj·jhā·va·san·tā·naṃ हत्थियुद्धानिhat·thi·yud·dhā·ni भवन्ति;bha·van·ti

    Yāni tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ issariyamadamattānaṁ kāmagedhapariyuṭṭhitānaṁ janapadatthāvariyappattānaṁ mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasantānaṁ hatthiyuddhāni bhavanti;

    Sir, there are anointed aristocratic kings who are infatuated with authority, and obsessed with greed for sensual pleasures. They have attained stability in the country, occupying a vast conquered territory. Such kings engage in battles of elephants,

  27. 27

    तेसम्पि,te·sam·pi भन्ते,bhan·te हत्थियुद्धानंhat·thi·yud·dhā·naṃ नत्थिnat·thi गतिga·ti नत्थिnat·thi विसयोvi·sa·yo अधिवत्तमानेa·dhi·vat·ta·mā·ne जरामरणे।ja·rā·ma·ra·ṇe

    tesampi, bhante, hatthiyuddhānaṁ natthi gati natthi visayo adhivattamāne jarāmaraṇe.

    (Pāli only)

  28. 28

    यानिपिyā·ni·pi तानि,tā·ni भन्ते,bhan·te रञ्ञंrañ·ñaṃ खत्तियानंkhat·ti·yā·naṃ मुद्धावसित्तानंmud·dhā·va·sit·tā·naṃ …पे…pe

    Yānipi tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ …pe…

    (Pāli only)

  29. 29

    अज्झावसन्तानंaj·jhā·va·san·tā·naṃ अस्सयुद्धानिas·sa·yud·dhā·ni भवन्तिbha·van·ti …पे…pe

    ajjhāvasantānaṁ assayuddhāni bhavanti …pe…

    cavalry,

  30. 30

    रथयुद्धानिra·tha·yud·dhā·ni भवन्तिbha·van·ti …पे…pe

    rathayuddhāni bhavanti …pe…

    chariots,

  31. 31

    पत्तियुद्धानिpat·ti·yud·dhā·ni भवन्ति;bha·van·ti

    pattiyuddhāni bhavanti;

    or infantry.

  32. 32

    तेसम्पि,te·sam·pi भन्ते,bhan·te पत्तियुद्धानंpat·ti·yud·dhā·naṃ नत्थिnat·thi गतिga·ti नत्थिnat·thi विसयोvi·sa·yo अधिवत्तमानेa·dhi·vat·ta·mā·ne जरामरणे।ja·rā·ma·ra·ṇe

    tesampi, bhante, pattiyuddhānaṁ natthi gati natthi visayo adhivattamāne jarāmaraṇe.

    But there is no place, no domain for such battles when old age and death are advancing.

  33. 33

    सन्तिsan·ti खोkho पन,pa·na भन्ते,bhan·te इमस्मिंi·mas·miṃ राजकुलेrā·ja·ku·le मन्तिनोman·ti·no महामत्ता,ma·hā·mat·tā येye पहोन्तिpa·hon·ti आगतेā·ga·te पच्चत्थिकेpac·cat·thi·ke मन्तेहिman·te·hi भेदयितुं।bhe·da·yi·tuṃ

    Santi kho pana, bhante, imasmiṁ rājakule mantino mahāmattā, ye pahonti āgate paccatthike mantehi bhedayituṁ.

    In this royal court there are ministers of wise counsel who are capable of dividing an approaching enemy by wise counsel.

  34. 34

    तेसम्पि,te·sam·pi भन्ते,bhan·te मन्तयुद्धानंman·ta·yud·dhā·naṃ नत्थिnat·thi गतिga·ti नत्थिnat·thi विसयोvi·sa·yo अधिवत्तमानेa·dhi·vat·ta·mā·ne जरामरणे।ja·rā·ma·ra·ṇe

    Tesampi, bhante, mantayuddhānaṁ natthi gati natthi visayo adhivattamāne jarāmaraṇe.

    But there is no place, no domain for such diplomatic battles when old age and death are advancing.

  35. 35

    संविज्जतिsaṃ·vij·ja·ti खोkho पन,pa·na भन्ते,bhan·te इमस्मिंi·mas·miṃ राजकुलेrā·ja·ku·le पहूतंpa·hū·taṃ हिरञ्ञसुवण्णंhi·rañ·ña·su·vaṇ·ṇaṃ भूमिगतञ्चेवbhū·mi·ga·tañ·ce·va वेहासट्ठञ्च,ve·hā·saṭ·ṭhañ·ca येनye·na मयंma·yaṃ पहोमpa·ho·ma आगतेā·ga·te पच्चत्थिकेpac·cat·thi·ke धनेनdha·ne·na उपलापेतुं।u·pa·lā·pe·tuṃ

    Saṁvijjati kho pana, bhante, imasmiṁ rājakule pahūtaṁ hiraññasuvaṇṇaṁ bhūmigatañceva vehāsaṭṭhañca, yena mayaṁ pahoma āgate paccatthike dhanena upalāpetuṁ.

    In this royal court there is abundant gold, both coined and uncoined, stored above and below ground. Using this wealth we can bribe an approaching enemy.

  36. 36

    तेसम्पि,te·sam·pi भन्ते,bhan·te धनयुद्धानंdha·na·yud·dhā·naṃ नत्थिnat·thi गतिga·ti नत्थिnat·thi विसयोvi·sa·yo अधिवत्तमानेa·dhi·vat·ta·mā·ne जरामरणे।ja·rā·ma·ra·ṇe

    Tesampi, bhante, dhanayuddhānaṁ natthi gati natthi visayo adhivattamāne jarāmaraṇe.

    But there is no place, no domain for such monetary battles when old age and death are advancing.

  37. 37

    अधिवत्तमानेa·dhi·vat·ta·mā·ne चca मे,me भन्ते,bhan·te जरामरणेja·rā·ma·ra·ṇe किमस्सki·mas·sa करणीयंka·ra·ṇī·yaṃ अञ्ञत्रañ·ñat·ra धम्मचरियायdham·ma·ca·ri·yā·ya समचरियायsa·ma·ca·ri·yā·ya कुसलकिरियायku·sa·la·ki·ri·yā·ya पुञ्ञकिरियाया”ति?puñ·ña·ki·ri·yā·yā

    Adhivattamāne ca me, bhante, jarāmaraṇe kimassa karaṇīyaṁ aññatra dhammacariyāya samacariyāya kusalakiriyāya puññakiriyāyā”ti?

    When old age and death are advancing, what can I do but practice the teachings, practice morality, doing skillful and good actions?”

  38. 38

    “एवमेतं,e·va·me·taṃ महाराज,ma·hā·rā·ja एवमेतं,e·va·me·taṃ महाराज।ma·hā·rā·ja

    “Evametaṁ, mahārāja, evametaṁ, mahārāja.

    “That’s so true, Great King! That’s so true!

  39. 39

    अधिवत्तमानेa·dhi·vat·ta·mā·ne जरामरणेja·rā·ma·ra·ṇe किमस्सki·mas·sa करणीयंka·ra·ṇī·yaṃ अञ्ञत्रañ·ñat·ra धम्मचरियायdham·ma·ca·ri·yā·ya समचरियायsa·ma·ca·ri·yā·ya कुसलकिरियायku·sa·la·ki·ri·yā·ya पुञ्ञकिरियाया”ति?puñ·ña·ki·ri·yā·yā

    Adhivattamāne jarāmaraṇe kimassa karaṇīyaṁ aññatra dhammacariyāya samacariyāya kusalakiriyāya puññakiriyāyā”ti?

    When old age and death are advancing, what can you do but practice the teachings, practice morality, doing skillful and good actions?”

  40. 40

    इदमवोचi·da·ma·vo·ca भगवाbha·ga·vā …पे…pe

    Idamavoca bhagavā …pe…

    That is what the Buddha said.

  41. 41
  42. 42

    “यथापिya·thā·pi सेलाse·lā विपुला,vi·pu·lā

    “Yathāpi selā vipulā,

    “Suppose there were vast mountains

  43. 43

    नभंna·bhaṃ आहच्चā·hac·ca पब्बता;pab·ba·tā

    nabhaṁ āhacca pabbatā;

    of solid rock pressing against the sky

  44. 44

    समन्तानुपरियायेय्युं,sa·man·tā·nu·pa·ri·yā·yey·yuṃ

    Samantānupariyāyeyyuṁ,

    drawing in from all sides

  45. 45

    निप्पोथेन्तोnip·po·then·to चतुद्दिसा।ca·tud·di·sā

    nippothento catuddisā.

    and crushing the four quarters.

  46. 46

    एवंe·vaṃ जराja·rā चca मच्चुmac·cu च,ca

    Evaṁ jarā ca maccu ca,

    So too old age and death

  47. 47

    अधिवत्तन्तिa·dhi·vat·tan·ti पाणिने;pā·ṇi·ne

    adhivattanti pāṇine;

    advance upon all living creatures—

  48. 48

    खत्तियेkhat·ti·ye ब्राह्मणेbrāh·ma·ṇe वेस्से,ves·se

    Khattiye brāhmaṇe vesse,

    aristocrats, brahmins, peasants,

  49. 49

    सुद्देsud·de चण्डालपुक्कुसे;caṇ·ḍā·la·puk·ku·se

    sudde caṇḍālapukkuse;

    menials, corpse-workers, and scavengers.

  50. 50

    नna किञ्चिkiñ·ci परिवज्जेति,pa·ri·vaj·je·ti

    Na kiñci parivajjeti,

    They spare nothing.

  51. 51

    सब्बमेवाभिमद्दति।sab·ba·me·vā·bhi·mad·da·ti

    sabbamevābhimaddati.

    They crush all beneath them.

  52. 52

    नna तत्थtat·tha हत्थीनंhat·thī·naṃ भूमि,bhū·mi

    Na tattha hatthīnaṁ bhūmi,

    There’s nowhere for elephants to take a stand,

  53. 53

    नna रथानंra·thā·naṃ नna पत्तिया;pat·ti·yā

    na rathānaṁ na pattiyā;

    nor chariots nor infantry.

  54. 54

    नna चापिcā·pi मन्तयुद्धेन,man·ta·yud·dhe·na

    Na cāpi mantayuddhena,

    They can’t be defeated

  55. 55

    सक्काsak·kā जेतुंje·tuṃ धनेनdha·ne·na वा।vā

    sakkā jetuṁ dhanena vā.

    by diplomatic battles or by wealth.

  56. 56

    तस्माtas·mā हिhi पण्डितोpaṇ·ḍi·to पोसो,po·so

    Tasmā hi paṇḍito poso,

    That’s why an astute person,

  57. 57

    सम्पस्संsam·pas·saṃ अत्थमत्तनो;at·tha·mat·ta·no

    sampassaṁ atthamattano;

    seeing what’s good for themselves,

  58. 58

    बुद्धेbud·dhe धम्मेdham·me चca सङ्घेsaṅ·ghe च,ca

    Buddhe dhamme ca saṅghe ca,

    being wise, would place faith

  59. 59

    धीरोdhī·ro सद्धंsad·dhaṃ निवेसये।ni·ve·sa·ye

    dhīro saddhaṁ nivesaye.

    in the Buddha, the teaching, and the Saṅgha.

  60. 60

    योyo धम्मंdham·maṃ चरिca·ri कायेन,kā·ye·na

    Yo dhammaṁ cari kāyena,

    Whoever lives by the teaching

  61. 61

    वाचायvā·cā·ya उदu·da चेतसा;ce·ta·sā

    vācāya uda cetasā;

    in body, speech, and mind,

  62. 62

    इधेवi·dhe·va नंnaṃ पसंसन्ति,pa·saṃ·san·ti

    Idheva naṁ pasaṁsanti,

    is praised in this life

  63. 63

    पेच्चpec·ca सग्गेsag·ge पमोदती”ति।pa·mo·da·tī

    pecca sagge pamodatī”ti.

    and departs to rejoice in heaven.”

  64. 64

    ततियोta·ti·yo वग्गो।vag·go

    Tatiyo vaggo.

    (Pāli only)

  65. 65

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  66. 66

    पुग्गलोpug·ga·lo अय्यिकाay·yi·kā लोको,lo·ko

    Puggalo ayyikā loko,

    (Pāli only)

  67. 67

    इस्सत्तंis·sat·taṃ पब्बतूपमा;pab·ba·tū·pa·mā

    issattaṁ pabbatūpamā;

    (Pāli only)

  68. 68

    देसितंde·si·taṃ बुद्धसेट्ठेन,bud·dha·seṭ·ṭhe·na

    Desitaṁ buddhaseṭṭhena,

    (Pāli only)

  69. 69

    इमंi·maṃ कोसलपञ्चकन्ति।ko·sa·la·pañ·ca·kan·ti

    imaṁ kosalapañcakanti.

    (Pāli only)

  70. 70

    कोसलसंयुत्तंko·sa·la·saṃ·yut·taṃ समत्तं।sa·mat·taṃ

    Kosalasaṁyuttaṁ samattaṁ.

    The Linked Discourses with the Kosalan are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.