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Bhāradvājasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Linked Discourses 35.127
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13। गहपतिवग्गga·ha·pa·ti·vag·ga
13. Gahapativagga
13. Householders
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भारद्वाजसुत्तbhā·rad·vā·ja·sut·ta
Bhāradvājasutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā पिण्डोलभारद्वाजोpiṇ·ḍo·la·bhā·rad·vā·jo कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me
Ekaṁ samayaṁ āyasmā piṇḍolabhāradvājo kosambiyaṁ viharati ghositārāme.
At one time Venerable Bhāradvāja the Alms-Gatherer was staying near Kosambī in Ghosita’s monastery.
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अथa·tha खोkho राजाrā·jā उदेनोu·de·no येनायस्माye·nā·yas·mā पिण्डोलभारद्वाजोpiṇ·ḍo·la·bhā·rad·vā·jo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā पिण्डोलभारद्वाजेनpiṇ·ḍo·la·bhā·rad·vā·je·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho rājā udeno yenāyasmā piṇḍolabhāradvājo tenupasaṅkami; upasaṅkamitvā āyasmatā piṇḍolabhāradvājena saddhiṁ sammodi.
Then King Udena went up to Bhāradvāja the Alms-Gatherer and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho राजाrā·jā उदेनोu·de·no आयस्मन्तंā·yas·man·taṃ पिण्डोलभारद्वाजंpiṇ·ḍo·la·bhā·rad·vā·jaṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rājā udeno āyasmantaṁ piṇḍolabhāradvājaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side, and said to him:
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“कोko नुnu खो,kho भोbho भारद्वाज,bhā·rad·vā·ja हेतुhe·tu कोko पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिकीळिताविनोa·ni·kī·ḷi·tā·vi·no कामेसुkā·me·su यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरन्ति,ca·ran·ti अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति?ā·pā·den·tī
“ko nu kho, bho bhāradvāja, hetu ko paccayo yenime daharā bhikkhū susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikīḷitāvino kāmesu yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caranti, addhānañca āpādentī”ti?
“Worthy Bhāradvāja, there are these young monks who are youthful, with pristine black hair, blessed with youth, in the prime of life; and they’ve never played around with sensual pleasures. What is the cause, what is the reason why they practice the full and pure spiritual life as long as they live, maintaining it for a long time?”
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“वुत्तंvut·taṃ खोkho एतं,e·taṃ महाराज,ma·hā·rā·ja तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेन:sam·mā·sam·bud·dhe·na
“Vuttaṁ kho etaṁ, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena:
“Great king, this has been stated by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha:
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‘एथe·tha तुम्हे,tum·he भिक्खवे,bhik·kha·ve मातुमत्तीसुmā·tu·mat·tī·su मातुचित्तंmā·tu·cit·taṃ उपट्ठपेथ,u·paṭ·ṭha·pe·tha भगिनिमत्तीसुbha·gi·ni·mat·tī·su भगिनिचित्तंbha·gi·ni·cit·taṃ उपट्ठपेथ,u·paṭ·ṭha·pe·tha धीतुमत्तीसुdhī·tu·mat·tī·su धीतुचित्तंdhī·tu·cit·taṃ उपट्ठपेथा’ति।u·paṭ·ṭha·pe·thā
‘etha tumhe, bhikkhave, mātumattīsu mātucittaṁ upaṭṭhapetha, bhaginimattīsu bhaginicittaṁ upaṭṭhapetha, dhītumattīsu dhītucittaṁ upaṭṭhapethā’ti.
‘Please, monks, think of women your mother’s age as your mother. Think of women your sister’s age as your sister. And think of women your daughter’s age as your daughter.’
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अयंa·yaṃ खो,kho महाराज,ma·hā·rā·ja हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिकीळिताविनोa·ni·kī·ḷi·tā·vi·no कामेसुkā·me·su यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरन्ति,ca·ran·ti अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति।ā·pā·den·tī
Ayaṁ kho, mahārāja, hetu, ayaṁ paccayo yenime daharā bhikkhū susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikīḷitāvino kāmesu yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caranti, addhānañca āpādentī”ti.
This is a cause, Great King, this is a reason why these young monks practice the full and pure spiritual life as long as they live, maintaining it for a long time.”
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अप्पेकदाap·pe·ka·dā मातुमत्तीसुपिmā·tu·mat·tī·su·pi लोभधम्माlo·bha·dham·mā उप्पज्जन्ति,up·paj·jan·ti भगिनिमत्तीसुपिbha·gi·ni·mat·tī·su·pi लोभधम्माlo·bha·dham·mā उप्पज्जन्ति,up·paj·jan·ti धीतुमत्तीसुपिdhī·tu·mat·tī·su·pi लोभधम्माlo·bha·dham·mā उप्पज्जन्ति।up·paj·jan·ti
Appekadā mātumattīsupi lobhadhammā uppajjanti, bhaginimattīsupi lobhadhammā uppajjanti, dhītumattīsupi lobhadhammā uppajjanti.
Sometimes thoughts of desire come up even for women your mother’s age, your sister’s age, or your daughter’s age.
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अत्थिat·thi नुnu खो,kho भोbho भारद्वाज,bhā·rad·vā·ja अञ्ञोañ·ño चca हेतु,he·tu अञ्ञोañ·ño चca पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā …पे…pe अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति?ā·pā·den·tī
Atthi nu kho, bho bhāradvāja, añño ca hetu, añño ca paccayo yenime daharā bhikkhū susū kāḷakesā …pe… addhānañca āpādentī”ti?
Is there another cause, another reason why these young monks live the full and pure spiritual life for their entire life?”
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“वुत्तंvut·taṃ खोkho एतं,e·taṃ महाराज,ma·hā·rā·ja तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेन:sam·mā·sam·bud·dhe·na
“Vuttaṁ kho etaṁ, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena:
“Great king, this has been stated by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha:
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‘एथe·tha तुम्हे,tum·he भिक्खवे,bhik·kha·ve इममेवi·ma·me·va कायंkā·yaṃ उद्धंud·dhaṃ पादतलाpā·da·ta·lā अधोa·dho केसमत्थकाke·sa·mat·tha·kā तचपरियन्तंta·ca·pa·ri·yan·taṃ पूरंpū·raṃ नानप्पकारस्सnā·nap·pa·kā·ras·sa असुचिनोa·su·ci·no पच्चवेक्खथ—pac·ca·vek·kha·tha
‘etha tumhe, bhikkhave, imameva kāyaṁ uddhaṁ pādatalā adho kesamatthakā tacapariyantaṁ pūraṁ nānappakārassa asucino paccavekkhatha—
‘Please, monks, examine your own body up from the soles of the feet and down from the tips of the hairs, wrapped in skin and full of many kinds of filth.
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अत्थिat·thi इमस्मिंi·mas·miṃ कायेkā·ye केसाke·sā लोमाlo·mā नखाna·khā दन्ताdan·tā तचोta·co मंसंmaṃ·saṃ न्हारुnhā·ru अट्ठिaṭ·ṭhi अट्ठिमिञ्जंaṭ·ṭhi·miñ·jaṃ वक्कंvak·kaṃ हदयंha·da·yaṃ यकनंya·ka·naṃ किलोमकंki·lo·ma·kaṃ पिहकंpi·ha·kaṃ पप्फासंpap·phā·saṃ अन्तंan·taṃ अन्तगुणंan·ta·gu·ṇaṃ उदरियंu·da·ri·yaṃ करीसंka·rī·saṃ पित्तंpit·taṃ सेम्हंsem·haṃ पुब्बोpub·bo लोहितंlo·hi·taṃ सेदोse·do मेदोme·do अस्सुas·su वसाva·sā खेळोkhe·ḷo सिङ्घाणिकाsiṅ·ghā·ṇi·kā लसिकाla·si·kā मुत्तन्’ति।mut·tan
atthi imasmiṁ kāye kesā lomā nakhā dantā taco maṁsaṁ nhāru aṭṭhi aṭṭhimiñjaṁ vakkaṁ hadayaṁ yakanaṁ kilomakaṁ pihakaṁ papphāsaṁ antaṁ antaguṇaṁ udariyaṁ karīsaṁ pittaṁ semhaṁ pubbo lohitaṁ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttan’ti.
In this body there is head hair, body hair, nails, teeth, skin, flesh, sinews, bones, bone marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, undigested food, feces, bile, phlegm, pus, blood, sweat, fat, tears, grease, saliva, snot, synovial fluid, urine.’
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अयम्पिa·yam·pi खो,kho महाराज,ma·hā·rā·ja हेतु,he·tu अयंa·yaṃ पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā …पे…pe अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति।ā·pā·den·tī
Ayampi kho, mahārāja, hetu, ayaṁ paccayo yenime daharā bhikkhū susū kāḷakesā …pe… addhānañca āpādentī”ti.
This is also a cause, Great King, this is a reason why these young monks live the full and pure spiritual life for their entire life, maintaining it for a long time.”
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“येye ते,te भोbho भारद्वाज,bhā·rad·vā·ja भिक्खूbhik·khū भावितकायाbhā·vi·ta·kā·yā भावितसीलाbhā·vi·ta·sī·lā भावितचित्ताbhā·vi·ta·cit·tā भावितपञ्ञा,bhā·vi·ta·pañ·ñā तेसंte·saṃ तंtaṃ सुकरंsu·ka·raṃ होति।ho·ti
“Ye te, bho bhāradvāja, bhikkhū bhāvitakāyā bhāvitasīlā bhāvitacittā bhāvitapaññā, tesaṁ taṁ sukaraṁ hoti.
“This is easy to do for those mendicants who have developed their physical endurance, ethics, mind, and wisdom.
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येye चca खोkho ते,te भोbho भारद्वाज,bhā·rad·vā·ja भिक्खूbhik·khū अभावितकायाa·bhā·vi·ta·kā·yā अभावितसीलाa·bhā·vi·ta·sī·lā अभावितचित्ताa·bhā·vi·ta·cit·tā अभावितपञ्ञा,a·bhā·vi·ta·pañ·ñā तेसंte·saṃ तंtaṃ दुक्करंduk·ka·raṃ होति।ho·ti
Ye ca kho te, bho bhāradvāja, bhikkhū abhāvitakāyā abhāvitasīlā abhāvitacittā abhāvitapaññā, tesaṁ taṁ dukkaraṁ hoti.
But it’s hard to do for those mendicants who have not developed their physical endurance, ethics, mind, and wisdom.
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अप्पेकदा,ap·pe·ka·dā भोbho भारद्वाज,bhā·rad·vā·ja असुभतोa·su·bha·to मनसिma·na·si करिस्सामीतिka·ris·sā·mī·ti सुभतोवsu·bha·to·va आगच्छति।ā·gac·cha·ti
Appekadā, bho bhāradvāja, asubhato manasi karissāmīti subhatova āgacchati.
Sometimes I plan to focus on something as ugly, but only its beauty comes to mind.
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अत्थिat·thi नुnu खो,kho भोbho भारद्वाज,bhā·rad·vā·ja अञ्ञोañ·ño चca खोkho हेतुhe·tu अञ्ञोañ·ño चca पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā …पे…pe अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति?ā·pā·den·tī
Atthi nu kho, bho bhāradvāja, añño ca kho hetu añño ca paccayo yenime daharā bhikkhū susū kāḷakesā …pe… addhānañca āpādentī”ti?
Is there another cause, another reason why these young monks live the full and pure spiritual life for their entire life?”
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“वुत्तंvut·taṃ खोkho एतं,e·taṃ महाराज,ma·hā·rā·ja तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेन:sam·mā·sam·bud·dhe·na
“Vuttaṁ kho etaṁ, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena:
“Great king, this has been stated by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha:
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चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā माmā निमित्तग्गाहिनोni·mit·tag·gā·hi·no अहुवत्थ,a·hu·vat·tha मानुब्यञ्जनग्गाहिनो।mā·nub·yañ·ja·nag·gā·hi·no
Cakkhunā rūpaṁ disvā mā nimittaggāhino ahuvattha, mānubyañjanaggāhino.
When you see a sight with your eyes, don’t get caught up in the features and details.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जथ।pa·ṭi·paj·ja·tha रक्खथrak·kha·tha चक्खुन्द्रियं;cak·khun·dri·yaṃ चक्खुन्द्रियेcak·khun·dri·ye संवरंsaṃ·va·raṃ आपज्जथ।ā·paj·ja·tha
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha. Rakkhatha cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjatha.
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of sight, and achieve its restraint.
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मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya माmā निमित्तग्गाहिनोni·mit·tag·gā·hi·no अहुवत्थ,a·hu·vat·tha मानुब्यञ्जनग्गाहिनो।mā·nub·yañ·ja·nag·gā·hi·no
manasā dhammaṁ viññāya mā nimittaggāhino ahuvattha, mānubyañjanaggāhino.
When you know an idea with your mind, don’t get caught up in the features and details.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ मनिन्द्रियंma·nin·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जथ।pa·ṭi·paj·ja·tha रक्खथrak·kha·tha मनिन्द्रियं;ma·nin·dri·yaṃ मनिन्द्रियेma·nin·dri·ye संवरंsaṃ·va·raṃ आपज्जथा’ति।ā·paj·ja·thā
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha. Rakkhatha manindriyaṁ; manindriye saṁvaraṁ āpajjathā’ti.
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of mind, and achieve its restraint.’
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अयम्पिa·yam·pi खो,kho महाराज,ma·hā·rā·ja हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिकीळिताविनोa·ni·kī·ḷi·tā·vi·no कामेसुkā·me·su यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरन्ति,ca·ran·ti अद्धानञ्चad·dhā·nañ·ca आपादेन्ती”ति।ā·pā·den·tī
Ayampi kho, mahārāja, hetu ayaṁ paccayo yenime daharā bhikkhū susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikīḷitāvino kāmesu yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caranti, addhānañca āpādentī”ti.
This is also a cause, Great King, this is a reason why these young monks practice the full and pure spiritual life as long as they live, maintaining it for a long time.”
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यावyā·va सुभासितञ्चिदं,su·bhā·si·tañ·ci·daṃ भोbho भारद्वाज,bhā·rad·vā·ja तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेन।sam·mā·sam·bud·dhe·na
Yāva subhāsitañcidaṁ, bho bhāradvāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena.
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एसोवe·so·va खो,kho भोbho भारद्वाज,bhā·rad·vā·ja हेतु,he·tu एसe·sa पच्चयोpac·ca·yo येनिमेye·ni·me दहराda·ha·rā भिक्खूbhik·khū सुसूsu·sū काळकेसाkā·ḷa·ke·sā भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागताsa·man·nā·ga·tā पठमेनpa·ṭha·me·na वयसाva·ya·sā अनिकीळिताविनोa·ni·kī·ḷi·tā·vi·no कामेसुkā·me·su यावजीवंyā·va·jī·vaṃ परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरन्ति,ca·ran·ti अद्धानञ्चad·dhā·nañ·ca आपादेन्तीति।ā·pā·den·tī·ti
Esova kho, bho bhāradvāja, hetu, esa paccayo yenime daharā bhikkhū susū kāḷakesā bhadrena yobbanena samannāgatā paṭhamena vayasā anikīḷitāvino kāmesu yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caranti, addhānañca āpādentīti.
This is the real cause, this is the reason why these young monks practice the full and pure spiritual life as long as they live, maintaining it for a long time.
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अहम्पिa·ham·pi खो,kho भोbho भारद्वाज,bhā·rad·vā·ja यस्मिंyas·miṃ समयेsa·ma·ye अरक्खितेनेवa·rak·khi·te·ne·va कायेन,kā·ye·na अरक्खितायa·rak·khi·tā·ya वाचाय,vā·cā·ya अरक्खितेनa·rak·khi·te·na चित्तेन,cit·te·na अनुपट्ठितायa·nu·paṭ·ṭhi·tā·ya सतिया,sa·ti·yā असंवुतेहिa·saṃ·vu·te·hi इन्द्रियेहिin·dri·ye·hi अन्तेपुरंan·te·pu·raṃ पविसामि,pa·vi·sā·mi अतिवियa·ti·vi·ya मंmaṃ तस्मिंtas·miṃ समयेsa·ma·ye लोभधम्माlo·bha·dham·mā परिसहन्ति।pa·ri·sa·han·ti
Ahampi kho, bho bhāradvāja, yasmiṁ samaye arakkhiteneva kāyena, arakkhitāya vācāya, arakkhitena cittena, anupaṭṭhitāya satiyā, asaṁvutehi indriyehi antepuraṁ pavisāmi, ativiya maṁ tasmiṁ samaye lobhadhammā parisahanti.
For sometimes I too enter the harem with unprotected body, speech, mind, mindfulness, and sense faculties. At those times powerful thoughts of desire get the better of me.
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यस्मिञ्चyas·miñ·ca ख्वाहं,khvā·haṃ भोbho भारद्वाज,bhā·rad·vā·ja समयेsa·ma·ye रक्खितेनेवrak·khi·te·ne·va कायेन,kā·ye·na रक्खितायrak·khi·tā·ya वाचाय,vā·cā·ya रक्खितेनrak·khi·te·na चित्तेन,cit·te·na उपट्ठितायu·paṭ·ṭhi·tā·ya सतिया,sa·ti·yā संवुतेहिsaṃ·vu·te·hi इन्द्रियेहिin·dri·ye·hi अन्तेपुरंan·te·pu·raṃ पविसामि,pa·vi·sā·mi नna मंmaṃ तथाta·thā तस्मिंtas·miṃ समयेsa·ma·ye लोभधम्माlo·bha·dham·mā परिसहन्ति।pa·ri·sa·han·ti
Yasmiñca khvāhaṁ, bho bhāradvāja, samaye rakkhiteneva kāyena, rakkhitāya vācāya, rakkhitena cittena, upaṭṭhitāya satiyā, saṁvutehi indriyehi antepuraṁ pavisāmi, na maṁ tathā tasmiṁ samaye lobhadhammā parisahanti.
But sometimes I enter the harem with protected body, speech, mind, mindfulness, and sense faculties. At those times such thoughts of desire don’t get the better of me.
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अभिक्कन्तं,a·bhik·kan·taṃ भोbho भारद्वाज,bhā·rad·vā·ja अभिक्कन्तं,a·bhik·kan·taṃ भोbho भारद्वाज।bhā·rad·vā·ja
Abhikkantaṁ, bho bhāradvāja, abhikkantaṁ, bho bhāradvāja.
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सेय्यथापि,sey·ya·thā·pi भोbho भारद्वाज,bhā·rad·vā·ja निक्कुज्जितंnik·kuj·ji·taṃ वाvā उक्कुज्जेय्य,uk·kuj·jey·ya पटिच्छन्नंpa·ṭic·chan·naṃ वाvā विवरेय्य,vi·va·rey·ya मूळ्हस्सmū·ḷhas·sa वाvā मग्गंmag·gaṃ आचिक्खेय्य,ā·cik·khey·ya अन्धकारेan·dha·kā·re वाvā तेलपज्जोतंte·la·paj·jo·taṃ धारेय्य:dhā·rey·ya ‘चक्खुमन्तोcak·khu·man·to रूपानिrū·pā·ni दक्खन्ती’ति;dak·khan·tī एवमेवंe·va·me·vaṃ भोताbho·tā भारद्वाजेनbhā·rad·vā·je·na अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na धम्मोdham·mo पकासितो।pa·kā·si·to
Seyyathāpi, bho bhāradvāja, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā bhāradvājena anekapariyāyena dhammo pakāsito.
As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, the worthy Bhāradvāja has made the teaching clear in many ways.
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एसाहं,e·sā·haṃ भोbho भारद्वाज,bhā·rad·vā·ja तंtaṃ भगवन्तंbha·ga·van·taṃ सरणंsa·ra·ṇaṃ गच्छामि,gac·chā·mi धम्मञ्च,dham·mañ·ca भिक्खुसङ्घञ्च।bhik·khu·saṅ·ghañ·ca
Esāhaṁ, bho bhāradvāja, taṁ bhagavantaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.
I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha.
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ भारद्वाजोbhā·rad·vā·jo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
Upāsakaṁ maṁ bhavaṁ bhāradvājo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Bhāradvāja remember me as a lay follower who has gone for refuge for life.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.