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Linked Discourses 35 113 संयुत्त निकाय 35।1 113

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Hāliddikānisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।130

Saṁyutta Nikāya 35.130

Linked Discourses 35.130
2

13। गहपतिवग्गga·ha·pa·ti·vag·ga

13. Gahapativagga

13. Householders
3

हालिद्दिकानिसुत्तhā·lid·di·kā·ni·sut·ta

Hāliddikānisutta

With Hāliddikāni
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā महाकच्चानोma·hā·kac·cā·no अवन्तीसुa·van·tī·su विहरतिvi·ha·ra·ti कुररघरेku·ra·ra·gha·re पपातेpa·pā·te पब्बते।pab·ba·te

Ekaṁ samayaṁ āyasmā mahākaccāno avantīsu viharati kuraraghare papāte pabbate.

At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.
5

अथa·tha खोkho हालिद्दिकानिhā·lid·di·kā·ni गहपतिga·ha·pa·ti येनायस्माye·nā·yas·mā महाकच्चानोma·hā·kac·cā·no तेनुपसङ्कमिte·nu·pa·saṅ·ka·mi …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho हालिद्दिकानिhā·lid·di·kā·ni गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ महाकच्चानंma·hā·kac·cā·naṃ एतदवोच:e·ta·da·vo·ca

Atha kho hāliddikāni gahapati yenāyasmā mahākaccāno tenupasaṅkami …pe… ekamantaṁ nisinno kho hāliddikāni gahapati āyasmantaṁ mahākaccānaṁ etadavoca:

Then the householder Hāliddikāni went up to Venerable Mahākaccāna … and asked him,
6

“वुत्तमिदं,vut·ta·mi·daṃ भन्ते,bhan·te भगवता:bha·ga·va·tā

“vuttamidaṁ, bhante, bhagavatā:

“Sir, this was said by the Buddha:
7

‘धातुनानत्तंdhā·tu·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti फस्सनानत्तं;phas·sa·nā·nat·taṃ फस्सनानत्तंphas·sa·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti वेदनानानत्तन्’ति।ve·da·nā·nā·nat·tan

‘dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan’ti.

‘Diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.’
8

कथंka·thaṃ नुnu खो,kho भन्ते,bhan·te धातुनानत्तंdhā·tu·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti फस्सनानत्तं;phas·sa·nā·nat·taṃ फस्सनानत्तंphas·sa·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti वेदनानानत्तन्”ति?ve·da·nā·nā·nat·tan

Kathaṁ nu kho, bhante, dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan”ti?

How does diversity of elements give rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings?”
9

“इध,i·dha गहपति,ga·ha·pa·ti भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā ‘मनापंma·nā·paṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ सुखवेदनियञ्च।su·kha·ve·da·ni·yañ·ca

“Idha, gahapati, bhikkhu cakkhunā rūpaṁ disvā ‘manāpaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ sukhavedaniyañca.

“Householder, it’s when a mendicant sees a sight with their eyes and understands it to be agreeable.
10

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखाsu·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati sukhā vedanā.

There is eye consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant.
11

चक्खुनाcak·khu·nā खोkho पनेवpa·ne·va रूपंrū·paṃ दिस्वाdis·vā ‘अमनापंa·ma·nā·paṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ दुक्खवेदनियञ्च।duk·kha·ve·da·ni·yañ·ca

Cakkhunā kho paneva rūpaṁ disvā ‘amanāpaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ dukkhavedaniyañca.

Then they see a sight and understand it to be disagreeable.
12

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti दुक्खाduk·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati dukkhā vedanā.

There is eye consciousness; and painful feeling arises dependent on a contact to be experienced as painful.
13

चक्खुनाcak·khu·nā खोkho पनेवpa·ne·va रूपंrū·paṃ दिस्वाdis·vā ‘उपेक्खाट्ठानियंu·pek·khāṭ·ṭhā·ni·yaṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ अदुक्खमसुखवेदनियञ्च।a·duk·kha·ma·su·kha·ve·da·ni·yañ·ca

Cakkhunā kho paneva rūpaṁ disvā ‘upekkhāṭṭhāniyaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ adukkhamasukhavedaniyañca.

Then they see a sight and understand it to be a basis for equanimity.
14

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati adukkhamasukhā vedanā.

There is eye consciousness; and neutral feeling arises dependent on a contact to be experienced as neutral.
15

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti भिक्खुbhik·khu सोतेनso·te·na सद्दंsad·daṃ सुत्वाsut·vā …पे…pe

Puna caparaṁ, gahapati, bhikkhu sotena saddaṁ sutvā …pe…

Furthermore, a mendicant hears a sound with their ears …
16

घानेनghā·ne·na गन्धंgan·dhaṃ घायित्वाghā·yit·vā …पे…pe

ghānena gandhaṁ ghāyitvā …pe…

smells an odor with their nose …
17

जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā …पे…pe

jivhāya rasaṁ sāyitvā …pe…

tastes a flavor with their tongue …
18

कायेनkā·ye·na फोट्ठब्बंphoṭ·ṭhab·baṃ फुसित्वाphu·sit·vā …पे…pe

kāyena phoṭṭhabbaṁ phusitvā …pe…

encounters a touch with their body …
19

मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya ‘मनापंma·nā·paṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ सुखवेदनियञ्च।su·kha·ve·da·ni·yañ·ca

manasā dhammaṁ viññāya ‘manāpaṁ itthetan’ti pajānāti manoviññāṇaṁ sukhavedaniyañca.

knows an idea with their mind and understands it to be agreeable.
20

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखाsu·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati sukhā vedanā.

There is mind consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant.
21

मनसाma·na·sā खोkho पनेवpa·ne·va धम्मंdham·maṃ विञ्ञायviñ·ñā·ya ‘अमनापंa·ma·nā·paṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ दुक्खवेदनियञ्च।duk·kha·ve·da·ni·yañ·ca

Manasā kho paneva dhammaṁ viññāya ‘amanāpaṁ itthetan’ti pajānāti manoviññāṇaṁ dukkhavedaniyañca.

Then they know an idea and understand it to be disagreeable.
22

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti दुक्खाduk·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati dukkhā vedanā.

There is mind consciousness; and painful feeling arises dependent on a contact to be experienced as painful.
23

मनसाma·na·sā खोkho पनेवpa·ne·va धम्मंdham·maṃ विञ्ञायviñ·ñā·ya ‘उपेक्खाट्ठानियंu·pek·khāṭ·ṭhā·ni·yaṃ इत्थेतन्’तिit·the·tan पजानातिpa·jā·nā·ti मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ अदुक्खमसुखवेदनियञ्च।a·duk·kha·ma·su·kha·ve·da·ni·yañ·ca

Manasā kho paneva dhammaṁ viññāya ‘upekkhāṭṭhāniyaṁ itthetan’ti pajānāti manoviññāṇaṁ adukkhamasukhavedaniyañca.

Then they know an idea and understand it to be a basis for equanimity.
24

फस्संphas·saṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

Phassaṁ paṭicca uppajjati adukkhamasukhā vedanā.

Neutral feeling arises dependent on a contact to be experienced as neutral.
25

एवंe·vaṃ खो,kho गहपति,ga·ha·pa·ti धातुनानत्तंdhā·tu·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti फस्सनानत्तं;phas·sa·nā·nat·taṃ फस्सनानत्तंphas·sa·nā·nat·taṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti वेदनानानत्तन्”ति।ve·da·nā·nā·nat·tan

Evaṁ kho, gahapati, dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan”ti.

That’s how diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.”
26

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.