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Linked Discourses 35 119 संयुत्त निकाय 35।1 119

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Paṭhamarūpārāmasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455 · Hide pronunciation

1. 1

   संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।136

   Saṁyutta Nikāya 35.136

   Linked Discourses 35.136

2. 2

   14। देवदहवग्गde·va·da·ha·vag·ga

   14. Devadahavagga

   14. At Devadaha

3. 3

   पठमरूपारामसुत्तpa·ṭha·ma·rū·pā·rā·ma·sut·ta

   Paṭhamarūpārāmasutta

   Liking Sights (1st)

4. 4

   “रूपारामा,rū·pā·rā·mā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā रूपरताrū·pa·ra·tā रूपसम्मुदिता।rū·pa·sam·mu·di·tā

   “Rūpārāmā, bhikkhave, devamanussā rūparatā rūpasammuditā.

   “Mendicants, gods and humans like sights, they love them and enjoy them.

5. 5

   रूपविपरिणामविरागनिरोधाrū·pa·vi·pa·ri·ṇā·ma·vi·rā·ga·ni·ro·dhā दुक्खा,duk·khā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā विहरन्ति।vi·ha·ran·ti

   Rūpavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti.

   But when sights perish, fade away, and cease, gods and humans live in suffering.

6. 6

   सद्दारामा,sad·dā·rā·mā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā सद्दरताsad·da·ra·tā सद्दसम्मुदिता।sad·da·sam·mu·di·tā

   Saddārāmā, bhikkhave, devamanussā saddaratā saddasammuditā.

   Gods and humans like sounds …

7. 7

   सद्दविपरिणामविरागनिरोधाsad·da·vi·pa·ri·ṇā·ma·vi·rā·ga·ni·ro·dhā दुक्खा,duk·khā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā विहरन्ति।vi·ha·ran·ti

   Saddavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti.

   (Pāli only)

8. 8

   गन्धारामाgan·dhā·rā·mā …

   Gandhārāmā …

   smells …

9. 9

   रसारामाra·sā·rā·mā …

   rasārāmā …

   tastes …

10. 10

    फोट्ठब्बारामाphoṭ·ṭhab·bā·rā·mā …

    phoṭṭhabbārāmā …

    touches …

11. 11

    धम्मारामा,dham·mā·rā·mā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā धम्मरताdham·ma·ra·tā धम्मसम्मुदिता।dham·ma·sam·mu·di·tā

    dhammārāmā, bhikkhave, devamanussā dhammaratā dhammasammuditā.

    ideas, they love them and enjoy them.

12. 12

    धम्मविपरिणामविरागनिरोधाdham·ma·vi·pa·ri·ṇā·ma·vi·rā·ga·ni·ro·dhā दुक्खा,duk·khā भिक्खवे,bhik·kha·ve देवमनुस्साde·va·ma·nus·sā विहरन्ति।vi·ha·ran·ti

    Dhammavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti.

    But when ideas perish, fade away, and cease, gods and humans live in suffering.

13. 13

    तथागतोta·thā·ga·to चca खो,kho भिक्खवे,bhik·kha·ve अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho रूपानंrū·pā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ विदित्वाvi·dit·vā नna रूपारामोrū·pā·rā·mo नna रूपरतोrū·pa·ra·to नna रूपसम्मुदितो।rū·pa·sam·mu·di·to

    Tathāgato ca kho, bhikkhave, arahaṁ sammāsambuddho rūpānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā na rūpārāmo na rūparato na rūpasammudito.

    The Realized One has truly understood the origin, disappearance, gratification, drawback, and escape of sights, so he doesn’t like, love, or enjoy them.

14. 14

    रूपविपरिणामविरागनिरोधाrū·pa·vi·pa·ri·ṇā·ma·vi·rā·ga·ni·ro·dhā सुखो,su·kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to विहरति।vi·ha·ra·ti

    Rūpavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharati.

    When sights perish, fade away, and cease, the Realized One lives happily.

15. 15

    सद्दानंsad·dā·naṃ …

    Saddānaṁ …

    The Realized One has truly understood the origin, disappearance, gratification, drawback, and escape of sounds …

16. 16

    गन्धानंgan·dhā·naṃ …

    gandhānaṁ …

    smells …

17. 17

    रसानंra·sā·naṃ …

    rasānaṁ …

    tastes …

18. 18

    फोट्ठब्बानंphoṭ·ṭhab·bā·naṃ …

    phoṭṭhabbānaṁ …

    touches …

19. 19

    धम्मानंdham·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ विदित्वाvi·dit·vā नna धम्मारामो,dham·mā·rā·mo नna धम्मरतो,dham·ma·ra·to नna धम्मसम्मुदितो।dham·ma·sam·mu·di·to

    dhammānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā na dhammārāmo, na dhammarato, na dhammasammudito.

    ideas, so he doesn’t like, love, or enjoy them.

20. 20

    धम्मविपरिणामविरागनिरोधाdham·ma·vi·pa·ri·ṇā·ma·vi·rā·ga·ni·ro·dhā सुखो,su·kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to विहरति”।vi·ha·ra·ti

    Dhammavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharati”.

    When ideas perish, fade away, and cease, the Realized One lives happily.”

21. 21

    इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

    Idamavoca bhagavā.

    That is what the Buddha said.

22. 22

    इदंi·daṃ वत्वानvat·vā·na सुगतोsu·ga·to अथापरंa·thā·pa·raṃ एतदवोचe·ta·da·vo·ca सत्था:sat·thā

    Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:

    Then the Holy One, the Teacher, went on to say:

23. 23

    “रूपाrū·pā सद्दाsad·dā रसाra·sā गन्धा,gan·dhā

    “Rūpā saddā rasā gandhā,

    “Sights, sounds, tastes, smells,

24. 24

    फस्साphas·sā धम्माdham·mā चca केवला;ke·va·lā

    phassā dhammā ca kevalā;

    touches and ideas, the lot of them—

25. 25

    इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā च,ca

    Iṭṭhā kantā manāpā ca,

    they’re likable, desirable, and pleasurable

26. 26

    यावतत्थीतिyā·va·tat·thī·ti वुच्चति।vuc·ca·ti

    yāvatatthīti vuccati.

    as long as you can say that they exist.

27. 27

    सदेवकस्सsa·de·va·kas·sa लोकस्स,lo·kas·sa

    Sadevakassa lokassa,

    For all the world with its gods,

28. 28

    एतेe·te वोvo सुखसम्मता;su·kha·sam·ma·tā

    ete vo sukhasammatā;

    this is what they deem happiness.

29. 29

    यत्थyat·tha चेतेce·te निरुज्झन्ति,ni·ruj·jhan·ti

    Yattha cete nirujjhanti,

    And where they cease

30. 30

    तंtaṃ तेसंte·saṃ दुक्खसम्मतं।duk·kha·sam·ma·taṃ

    taṁ tesaṁ dukkhasammataṁ.

    is deemed as suffering for them.

31. 31

    सुखंsu·khaṃ दिट्ठमरियेभि,diṭ·ṭha·ma·ri·ye·bhi

    Sukhaṁ diṭṭhamariyebhi,

    The noble ones have seen that happiness

32. 32

    सक्कायस्सsak·kā·yas·sa निरोधनं;ni·ro·dha·naṃ

    sakkāyassa nirodhanaṁ;

    is the cessation of substantial reality.

33. 33

    पच्चनीकमिदंpac·ca·nī·ka·mi·daṃ होति,ho·ti

    Paccanīkamidaṁ hoti,

    This insight by those who see

34. 34

    सब्बलोकेनsab·ba·lo·ke·na पस्सतं।pas·sa·taṃ

    sabbalokena passataṁ.

    contradicts the whole world.

35. 35

    यंyaṃ परेpa·re सुखतोsu·kha·to आहु,ā·hu

    Yaṁ pare sukhato āhu,

    What others say is happiness

36. 36

    तदरियाta·da·ri·yā आहुā·hu दुक्खतो;duk·kha·to

    tadariyā āhu dukkhato;

    the noble ones say is suffering.

37. 37

    यंyaṃ परेpa·re दुक्खतोduk·kha·to आहु,ā·hu

    Yaṁ pare dukkhato āhu,

    What others say is suffering

38. 38

    तदरियाta·da·ri·yā सुखतोsu·kha·to विदू।vi·dū

    tadariyā sukhato vidū.

    the noble ones know as happiness.

39. 39

    पस्सpas·sa धम्मंdham·maṃ दुराजानं,du·rā·jā·naṃ

    Passa dhammaṁ durājānaṁ,

    See, this teaching is hard to understand,

40. 40

    सम्मूळ्हेत्थsam·mū·ḷhet·tha अविद्दसु;a·vid·da·su

    sammūḷhettha aviddasu;

    it confuses the ignorant.

41. 41

    निवुतानंni·vu·tā·naṃ तमोta·mo होति,ho·ti

    Nivutānaṁ tamo hoti,

    There is darkness for the shrouded;

42. 42

    अन्धकारोan·dha·kā·ro अपस्सतं।a·pas·sa·taṃ

    andhakāro apassataṁ.

    blackness for those who don’t see.

43. 43

    सतञ्चsa·tañ·ca विवटंvi·va·ṭaṃ होति,ho·ti

    Satañca vivaṭaṁ hoti,

    But the good are open;

44. 44

    आलोकोā·lo·ko पस्सतामिव;pas·sa·tā·mi·va

    āloko passatāmiva;

    like light for those who see.

45. 45

    सन्तिकेsan·ti·ke नna विजानन्ति,vi·jā·nan·ti

    Santike na vijānanti,

    Though close, they do not understand,

46. 46

    मग्गाmag·gā धम्मस्सdham·mas·sa अकोविदा।a·ko·vi·dā

    maggā dhammassa akovidā.

    the seekers inexpert in the teaching.

47. 47

    भवरागपरेतेभि,bha·va·rā·ga·pa·re·te·bhi

    Bhavarāgaparetebhi,

    They’re mired in desire for continued existence,

48. 48

    भवरागानुसारीभि;bha·va·rā·gā·nu·sā·rī·bhi

    bhavarāgānusārībhi;

    flowing along the stream of lives,

49. 49

    मारधेय्यानुपन्नेहि,mā·ra·dhey·yā·nu·pan·ne·hi

    Māradheyyānupannehi,

    mired in Māra’s dominion:

50. 50

    नायंnā·yaṃ धम्मोdham·mo सुसम्बुधो।su·sam·bu·dho

    nāyaṁ dhammo susambudho.

    this teaching isn’t easy for them to understand.

51. 51

    कोko नुnu अञ्ञत्रañ·ñat·ra मरियेभि,ma·ri·ye·bhi

    Ko nu aññatra mariyebhi,

    Who, apart from the noble ones,

52. 52

    पदंpa·daṃ सम्बुद्धुमरहति;sam·bud·dhu·ma·ra·ha·ti

    Padaṁ sambuddhumarahati;

    is qualified to understand this state?

53. 53

    यंyaṃ पदंpa·daṃ सम्मदञ्ञाय,sam·ma·dañ·ñā·ya

    Yaṁ padaṁ sammadaññāya,

    Having rightly understood this state,

54. 54

    परिनिब्बन्तिpa·ri·nib·ban·ti अनासवा”ति।a·nā·sa·vā

    Parinibbanti anāsavā”ti.

    the undefiled are fully extinguished.”

55. 55

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.