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Linked Discourses 35 133 संयुत्त निकाय 35।1 133

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Nibbānasappāyapaṭipadāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।150

Saṁyutta Nikāya 35.150

Linked Discourses 35.150
2

15। नवपुराणवग्गna·va·pu·rā·ṇa·vag·ga

15. Navapurāṇavagga

15. The Old and the New
3

निब्बानसप्पायपटिपदासुत्तnib·bā·na·sap·pā·ya·pa·ṭi·pa·dā·sut·ta

Nibbānasappāyapaṭipadāsutta

A Practice Conducive to Extinguishment
4

“निब्बानसप्पायंnib·bā·na·sap·pā·yaṃ वो,vo भिक्खवे,bhik·kha·ve पटिपदंpa·ṭi·pa·daṃ देसेस्सामि।de·ses·sā·mi

“Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.

“Mendicants, I will teach you a practice that’s conducive to extinguishment.
5

तंtaṃ सुणाथsu·ṇā·tha …पे…pe

Taṁ suṇātha …pe…

Listen …
6

कतमाka·ta·mā चca सा,sā भिक्खवे,bhik·kha·ve निब्बानसप्पायाnib·bā·na·sap·pā·yā पटिपदा?pa·ṭi·pa·dā

katamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?

And what is that practice that’s conducive to extinguishment?
7

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
8

चक्खुcak·khu निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

cakkhu niccaṁ vā aniccaṁ vā”ti?

Is the eye permanent or impermanent?”
9

“अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

“Aniccaṁ, bhante”.

“Impermanent, sir.”
10

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“But if it’s impermanent, is it suffering or happiness?”
11

“दुक्खं,duk·khaṃ भन्ते”।bhan·te

“Dukkhaṁ, bhante”.

“Suffering, sir.”
12

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
13

‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

‘etaṁ mama, esohamasmi, eso me attā’”ti?

‘This is mine, I am this, this is my self’?”
14

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
15

“रूपाrū·pā निच्चाnic·cā वाvā अनिच्चाa·nic·cā वा”ति?vā

“Rūpā niccā vā aniccā vā”ti?

“Are sights …
16

“अनिच्चा,a·nic·cā भन्ते”।bhan·te

“Aniccā, bhante”.

(Pāli only)
17

“चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ …

“Cakkhuviññāṇaṁ …

eye consciousness …
18

चक्खुसम्फस्सोcak·khu·sam·phas·so …पे…pe

cakkhusamphasso …pe…

eye contact …
19

यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?

The pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”
20

“अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

“Aniccaṁ, bhante”.

“Impermanent, sir.”
21

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“But if it’s impermanent, is it suffering or happiness?”
22

“दुक्खं,duk·khaṃ भन्ते”।bhan·te

“Dukkhaṁ, bhante”.

“Suffering, sir.”
23

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:
24

‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

‘etaṁ mama, esohamasmi, eso me attā’”ti?

‘This is mine, I am this, this is my self’?”
25

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
26

“एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti रूपेसुपिrū·pe·su·pi निब्बिन्दति,nib·bin·da·ti चक्खुविञ्ञाणेपिcak·khu·viñ·ñā·ṇe·pi निब्बिन्दति,nib·bin·da·ti चक्खुसम्फस्सेपिcak·khu·sam·phas·se·pi निब्बिन्दतिnib·bin·da·ti …पे…pe

“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati …pe…

“Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
27

यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दति।nib·bin·da·ti

yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.

They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.
28

निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चतिvi·muc·ca·ti …पे…pe

Nibbindaṁ virajjati; virāgā vimuccati …pe…

Being disillusioned, desire fades away. When desire fades away they’re freed. …
29

नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानाति।pa·jā·nā·ti

nāparaṁ itthattāyāti pajānāti.

They understand: ‘… there is nothing further for this place.’
30

अयंa·yaṃ खोkho सा,sā भिक्खवे,bhik·kha·ve निब्बानसप्पायाnib·bā·na·sap·pā·yā पटिपदा”ति।pa·ṭi·pa·dā

Ayaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.

This is that practice that’s conducive to extinguishment.”
31

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.