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Linked Discourses 35 187 संयुत्त निकाय 35।1 187
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Udāyīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031 · Hide pronunciation
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Linked Discourses 35.234
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18। समुद्दवग्गsa·mud·da·vag·ga
18. Samuddavagga
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उदायीसुत्तu·dā·yī·sut·ta
Udāyīsutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca आनन्दोā·nan·do आयस्माā·yas·mā चca उदायीu·dā·yī कोसम्बियंko·sam·bi·yaṃ विहरन्तिvi·ha·ran·ti घोसितारामे।gho·si·tā·rā·me
Ekaṁ samayaṁ āyasmā ca ānando āyasmā ca udāyī kosambiyaṁ viharanti ghositārāme.
At one time the venerables Ānanda and Udāyī were staying near Kosambī in Ghosita’s monastery.
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अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho āyasmā udāyī sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.
Then in the late afternoon, Venerable Udāyī came out of retreat, went to Venerable Ānanda, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā उदायीu·dā·yī आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā udāyī āyasmantaṁ ānandaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to Ānanda:
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“यथेवya·the·va नुnu खो,kho आवुसोā·vu·so आनन्द,ā·nan·da अयंa·yaṃ कायोkā·yo भगवताbha·ga·va·tā अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अक्खातोak·khā·to विवटोvi·va·ṭo पकासितो:pa·kā·si·to
“Yatheva nu kho, āvuso ānanda, ayaṁ kāyo bhagavatā anekapariyāyena akkhāto vivaṭo pakāsito:
“Reverend Ānanda, the Buddha has explained, opened, and revealed in many ways how this body is not-self.
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‘इतिपायंi·ti·pā·yaṃ कायोkā·yo अनत्ता’ति,a·nat·tā सक्काsak·kā एवमेवe·va·me·va विञ्ञाणंviñ·ñā·ṇaṃ पिदंpi·daṃ आचिक्खितुंā·cik·khi·tuṃ देसेतुंde·se·tuṃ पञ्ञपेतुंpañ·ña·pe·tuṃ पट्ठपेतुंpaṭ·ṭha·pe·tuṃ विवरितुंvi·va·ri·tuṃ विभजितुंvi·bha·ji·tuṃ उत्तानीकातुं:ut·tā·nī·kā·tuṃ ‘इतिपिदंi·ti·pi·daṃ विञ्ञाणंviñ·ñā·ṇaṃ अनत्ता’”ति?a·nat·tā
‘itipāyaṁ kāyo anattā’ti, sakkā evameva viññāṇaṁ pidaṁ ācikkhituṁ desetuṁ paññapetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ: ‘itipidaṁ viññāṇaṁ anattā’”ti?
Is it possible to explain consciousness in the same way? To teach, assert, establish, clarify, analyze, and reveal how consciousness is not-self?”
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‘इतिपायंi·ti·pā·yaṃ कायोkā·yo अनत्ता’ति,a·nat·tā सक्काsak·kā एवमेवe·va·me·va विञ्ञाणंviñ·ñā·ṇaṃ पिदंpi·daṃ आचिक्खितुंā·cik·khi·tuṃ देसेतुंde·se·tuṃ पञ्ञपेतुंpañ·ña·pe·tuṃ पट्ठपेतुंpaṭ·ṭha·pe·tuṃ विवरितुंvi·va·ri·tuṃ विभजितुंvi·bha·ji·tuṃ उत्तानीकातुं:ut·tā·nī·kā·tuṃ ‘इतिपिदंi·ti·pi·daṃ विञ्ञाणंviñ·ñā·ṇaṃ अनत्ता’”ति।a·nat·tā
‘itipāyaṁ kāyo anattā’ti, sakkā evameva viññāṇaṁ pidaṁ ācikkhituṁ desetuṁ paññapetuṁ paṭṭhapetuṁ vivarituṁ vibhajituṁ uttānīkātuṁ: ‘itipidaṁ viññāṇaṁ anattā’”ti.
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“एवमावुसो”ति।e·va·mā·vu·so
“Evamāvuso”ti.
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“योyo चावुसो,cā·vu·so हेतु,he·tu योyo चca पच्चयोpac·ca·yo चक्खुविञ्ञाणस्सcak·khu·viñ·ñā·ṇas·sa उप्पादाय,up·pā·dā·ya सोso चca हेतु,he·tu सोso चca पच्चयोpac·ca·yo सब्बेनsab·be·na सब्बंsab·baṃ सब्बथाsab·ba·thā सब्बंsab·baṃ अपरिसेसंa·pa·ri·se·saṃ निरुज्झेय्य।ni·ruj·jhey·ya अपिa·pi नुnu खोkho चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ पञ्ञायेथा”ति?pañ·ñā·ye·thā
“Yo cāvuso, hetu, yo ca paccayo cakkhuviññāṇassa uppādāya, so ca hetu, so ca paccayo sabbena sabbaṁ sabbathā sabbaṁ aparisesaṁ nirujjheyya. Api nu kho cakkhuviññāṇaṁ paññāyethā”ti?
“If the cause and reason that gives rise to eye consciousness were to totally and utterly cease without remainder, would eye consciousness still be found?”
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“इमिनापिi·mi·nā·pi खोkho एतं,e·taṃ आवुसो,ā·vu·so परियायेनpa·ri·yā·ye·na भगवताbha·ga·va·tā अक्खातंak·khā·taṃ विवटंvi·va·ṭaṃ पकासितं:pa·kā·si·taṃ ‘इतिपिदंi·ti·pi·daṃ विञ्ञाणंviñ·ñā·ṇaṃ अनत्ता’”तिa·nat·tā …पे…।pe
“Imināpi kho etaṁ, āvuso, pariyāyena bhagavatā akkhātaṁ vivaṭaṁ pakāsitaṁ: ‘itipidaṁ viññāṇaṁ anattā’”ti …pe….
“In this way, too, it can be understood how consciousness is not-self.
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“एवमावुसो”ति।e·va·mā·vu·so
“Evamāvuso”ti.
(Pāli only)
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“योyo चावुसो,cā·vu·so हेतुhe·tu योyo चca पच्चयोpac·ca·yo जिव्हाविञ्ञाणस्सjiv·hā·viñ·ñā·ṇas·sa उप्पादाय,up·pā·dā·ya सोso चca हेतु,he·tu सोso चca पच्चयोpac·ca·yo सब्बेनsab·be·na सब्बंsab·baṃ सब्बथाsab·ba·thā सब्बंsab·baṃ अपरिसेसंa·pa·ri·se·saṃ निरुज्झेय्य,ni·ruj·jhey·ya अपिa·pi नुnu खोkho जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ पञ्ञायेथा”ति?pañ·ñā·ye·thā
“Yo cāvuso, hetu yo ca paccayo jivhāviññāṇassa uppādāya, so ca hetu, so ca paccayo sabbena sabbaṁ sabbathā sabbaṁ aparisesaṁ nirujjheyya, api nu kho jivhāviññāṇaṁ paññāyethā”ti?
(Pāli only)
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“इमिनापिi·mi·nā·pi खोkho एतं,e·taṃ आवुसो,ā·vu·so परियायेनpa·ri·yā·ye·na भगवताbha·ga·va·tā अक्खातंak·khā·taṃ विवटंvi·va·ṭaṃ पकासितं:pa·kā·si·taṃ ‘इतिपिदंi·ti·pi·daṃ विञ्ञाणंviñ·ñā·ṇaṃ अनत्ता’”तिa·nat·tā …पे…।pe
“Imināpi kho etaṁ, āvuso, pariyāyena bhagavatā akkhātaṁ vivaṭaṁ pakāsitaṁ: ‘itipidaṁ viññāṇaṁ anattā’”ti …pe….
(Pāli only)
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“मनञ्चावुसो,ma·nañ·cā·vu·so पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणन्”ति?ma·no·viñ·ñā·ṇan
“Manañcāvuso, paṭicca dhamme ca uppajjati manoviññāṇan”ti?
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“एवमावुसो”ति।e·va·mā·vu·so
“Evamāvuso”ti.
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“योyo चावुसो,cā·vu·so हेतु,he·tu योyo चca पच्चयोpac·ca·yo मनोविञ्ञाणस्सma·no·viñ·ñā·ṇas·sa उप्पादाय,up·pā·dā·ya सोso चca हेतु,he·tu सोso चca पच्चयोpac·ca·yo सब्बेनsab·be·na सब्बंsab·baṃ सब्बथाsab·ba·thā सब्बंsab·baṃ अपरिसेसंa·pa·ri·se·saṃ निरुज्झेय्य,ni·ruj·jhey·ya अपिa·pi नुnu खोkho मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ पञ्ञायेथा”ति?pañ·ñā·ye·thā
“Yo cāvuso, hetu, yo ca paccayo manoviññāṇassa uppādāya, so ca hetu, so ca paccayo sabbena sabbaṁ sabbathā sabbaṁ aparisesaṁ nirujjheyya, api nu kho manoviññāṇaṁ paññāyethā”ti?
“If the cause and reason that gives rise to mind consciousness were to totally and utterly cease without remainder, would mind consciousness still be found?”
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“इमिनापिi·mi·nā·pi खोkho एतं,e·taṃ आवुसो,ā·vu·so परियायेनpa·ri·yā·ye·na भगवताbha·ga·va·tā अक्खातंak·khā·taṃ विवटंvi·va·ṭaṃ पकासितं:pa·kā·si·taṃ ‘इतिपिदंi·ti·pi·daṃ विञ्ञाणंviñ·ñā·ṇaṃ अनत्ता’ति।a·nat·tā
“Imināpi kho etaṁ, āvuso, pariyāyena bhagavatā akkhātaṁ vivaṭaṁ pakāsitaṁ: ‘itipidaṁ viññāṇaṁ anattā’ti.
“In this way, too, it can be understood how consciousness is not-self.
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सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पुरिसोpu·ri·so सारत्थिकोsā·rat·thi·ko सारगवेसीsā·ra·ga·ve·sī सारपरियेसनंsā·ra·pa·ri·ye·sa·naṃ चरमानोca·ra·mā·no तिण्हंtiṇ·haṃ कुठारिंku·ṭhā·riṃ आदायā·dā·ya वनंva·naṃ पविसेय्य।pa·vi·sey·ya सोso तत्थtat·tha पस्सेय्यpas·sey·ya महन्तंma·han·taṃ कदलिक्खन्धंka·da·lik·khan·dhaṃ उजुंu·juṃ नवंna·vaṃ अकुक्कुकजातं।a·kuk·ku·ka·jā·taṃ तमेनंta·me·naṃ मूलेmū·le छिन्देय्य;chin·dey·ya मूलेmū·le छेत्वाchet·vā अग्गेag·ge छिन्देय्य;chin·dey·ya अग्गेag·ge छेत्वाchet·vā पत्तवट्टिंpat·ta·vaṭ·ṭiṃ विनिब्भुजेय्य।vi·nib·bhu·jey·ya सोso तत्थtat·tha फेग्गुम्पिpheg·gum·pi नाधिगच्छेय्य,nā·dhi·gac·chey·ya कुतोku·to सारं।sā·raṃ
Seyyathāpi, āvuso, puriso sāratthiko sāragavesī sārapariyesanaṁ caramāno tiṇhaṁ kuṭhāriṁ ādāya vanaṁ paviseyya. So tattha passeyya mahantaṁ kadalikkhandhaṁ ujuṁ navaṁ akukkukajātaṁ. Tamenaṁ mūle chindeyya; mūle chetvā agge chindeyya; agge chetvā pattavaṭṭiṁ vinibbhujeyya. So tattha pheggumpi nādhigaccheyya, kuto sāraṁ.
Suppose there was a person in need of heartwood. Wandering in search of heartwood, they’d take a sharp axe and enter a forest. There they’d see a big banana trunk, straight and young and grown unskewed. They’d cut it down at the base, cut off the root, cut off the top, and unroll the coiled sheaths. But they wouldn’t even find sapwood, much less heartwood.
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एवमेवe·va·me·va खो,kho आवुसो,ā·vu·so भिक्खुbhik·khu छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su नेवत्तानंne·vat·tā·naṃ नna अत्तनियंat·ta·ni·yaṃ समनुपस्सति।sa·ma·nu·pas·sa·ti
Evameva kho, āvuso, bhikkhu chasu phassāyatanesu nevattānaṁ na attaniyaṁ samanupassati.
In the same way, a mendicant sees these six fields of contact as neither self nor belonging to self.
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अनुपादियंa·nu·pā·di·yaṃ नna परितस्सति।pa·ri·tas·sa·ti अपरितस्संa·pa·ri·tas·saṃ पच्चत्तञ्ञेवpac·cat·tañ·ñe·va परिनिब्बायति।pa·ri·nib·bā·ya·ti
Anupādiyaṁ na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.
Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.