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Linked Discourses 35 201 संयुत्त निकाय 35।1 201

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Yavakalāpisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।248

Saṁyutta Nikāya 35.248

Linked Discourses 35.248
2

19। आसीविसवग्गā·sī·vi·sa·vag·ga

19. Āsīvisavagga

19. The Simile of the Vipers
3

यवकलापिसुत्तya·va·ka·lā·pi·sut·ta

Yavakalāpisutta

The Sheaf of Barley
4

“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve यवकलापीya·va·ka·lā·pī चातुमहापथेcā·tu·ma·hā·pa·the निक्खित्ताnik·khit·tā अस्स।as·sa

“Seyyathāpi, bhikkhave, yavakalāpī cātumahāpathe nikkhittā assa.

“Mendicants, suppose a sheaf of barley was placed at a crossroads.
5

अथa·tha छcha पुरिसाpu·ri·sā आगच्छेय्युंā·gac·chey·yuṃ ब्याभङ्गिहत्था।byā·bhaṅ·gi·hat·thā

Atha cha purisā āgaccheyyuṁ byābhaṅgihatthā.

Then six people would come along carrying flails,
6

तेte यवकलापिंya·va·ka·lā·piṃ छहिcha·hi ब्याभङ्गीहिbyā·bhaṅ·gī·hi हनेय्युं।ha·ney·yuṃ

Te yavakalāpiṁ chahi byābhaṅgīhi haneyyuṁ.

and start threshing the sheaf of barley.
7

एवञ्हिe·vañ·hi सा,sā भिक्खवे,bhik·kha·ve यवकलापीya·va·ka·lā·pī सुहताsu·ha·tā अस्सas·sa छहिcha·hi ब्याभङ्गीहिbyā·bhaṅ·gī·hi हञ्ञमाना।hañ·ña·mā·nā

Evañhi sā, bhikkhave, yavakalāpī suhatā assa chahi byābhaṅgīhi haññamānā.

So that sheaf of barley would be thoroughly threshed by those six flails.
8

अथa·tha सत्तमोsat·ta·mo पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya ब्याभङ्गिहत्थो।byā·bhaṅ·gi·hat·tho

Atha sattamo puriso āgaccheyya byābhaṅgihattho.

Then a seventh person would come along carrying a flail,
9

सोso तंtaṃ यवकलापिंya·va·ka·lā·piṃ सत्तमायsat·ta·mā·ya ब्याभङ्गियाbyā·bhaṅ·gi·yā हनेय्य।ha·ney·ya

So taṁ yavakalāpiṁ sattamāya byābhaṅgiyā haneyya.

and they’d give the sheaf of barley a seventh threshing.
10

एवञ्हिe·vañ·hi साsā भिक्खवे,bhik·kha·ve यवकलापीya·va·ka·lā·pī सुहततराsu·ha·ta·ta·rā अस्स,as·sa सत्तमायsat·ta·mā·ya ब्याभङ्गियाbyā·bhaṅ·gi·yā हञ्ञमाना।hañ·ña·mā·nā

Evañhi sā bhikkhave, yavakalāpī suhatatarā assa, sattamāya byābhaṅgiyā haññamānā.

So that sheaf of barley would be even more thoroughly threshed by that seventh flail.
11

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no चक्खुस्मिंcak·khus·miṃ हञ्ञतिhañ·ña·ti मनापामनापेहिma·nā·pā·ma·nā·pe·hi रूपेहिrū·pe·hi …पे…pe

Evameva kho, bhikkhave, assutavā puthujjano cakkhusmiṁ haññati manāpāmanāpehi rūpehi …pe…

In the same way, an unlearned ordinary person is struck in the eye by both pleasant and unpleasant sights.
12

जिव्हायjiv·hā·ya हञ्ञतिhañ·ña·ti मनापामनापेहिma·nā·pā·ma·nā·pe·hi रसेहिra·se·hi …पे…pe

jivhāya haññati manāpāmanāpehi rasehi …pe…

They’re struck in the ear … nose … tongue … body …
13

मनस्मिंma·nas·miṃ हञ्ञतिhañ·ña·ti मनापामनापेहिma·nā·pā·ma·nā·pe·hi धम्मेहि।dham·me·hi

manasmiṁ haññati manāpāmanāpehi dhammehi.

mind by both pleasant and unpleasant ideas.
14

सचेsa·ce सो,so भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no आयतिंā·ya·tiṃ पुनब्भवायpu·nab·bha·vā·ya चेतेति,ce·te·ti एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve मोघपुरिसोmo·gha·pu·ri·so सुहततरोsu·ha·ta·ta·ro होति,ho·ti सेय्यथापिsey·ya·thā·pi साsā यवकलापीya·va·ka·lā·pī सत्तमायsat·ta·mā·ya ब्याभङ्गियाbyā·bhaṅ·gi·yā हञ्ञमाना।hañ·ña·mā·nā

Sace so, bhikkhave, assutavā puthujjano āyatiṁ punabbhavāya ceteti, evañhi so, bhikkhave, moghapuriso suhatataro hoti, seyyathāpi sā yavakalāpī sattamāya byābhaṅgiyā haññamānā.

And if that unlearned ordinary person intends to be reborn in a new state of existence in the future, that futile person is even more thoroughly struck, like that sheaf of barley threshed by the seventh person.
15

भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve देवासुरसङ्गामोde·vā·su·ra·saṅ·gā·mo समुपब्यूळ्होsa·mu·pab·yū·ḷho अहोसि।a·ho·si

Bhūtapubbaṁ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi.

Once upon a time, a battle was fought between the gods and the titans.
16

अथa·tha खो,kho भिक्खवे,bhik·kha·ve वेपचित्तिve·pa·cit·ti असुरिन्दोa·su·rin·do असुरेa·su·re आमन्तेसि:ā·man·te·si

Atha kho, bhikkhave, vepacitti asurindo asure āmantesi:

Then Vepacitti, lord of titans, addressed the titans,
17

‘सचे,sa·ce मारिसा,mā·ri·sā देवासुरसङ्गामेde·vā·su·ra·saṅ·gā·me समुपब्यूळ्हेsa·mu·pab·yū·ḷhe असुराa·su·rā जिनेय्युंji·ney·yuṃ देवाde·vā पराजिनेय्युं,pa·rā·ji·ney·yuṃ येनye·na नंnaṃ सक्कंsak·kaṃ देवानमिन्दंde·vā·na·min·daṃ कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi बन्धित्वाban·dhit·vā ममma·ma सन्तिकेsan·ti·ke आनेय्याथā·ney·yā·tha असुरपुरन्’ति।a·su·ra·pu·ran

‘sace, mārisā, devāsurasaṅgāme samupabyūḷhe asurā jineyyuṁ devā parājineyyuṁ, yena naṁ sakkaṁ devānamindaṁ kaṇṭhapañcamehi bandhanehi bandhitvā mama santike āneyyātha asurapuran’ti.

‘My good fellows, if the titans defeat the gods in this battle, bind Sakka, the lord of gods, by his limbs and neck and bring him to my presence in the citadel of the titans.’
18

सक्कोपिsak·ko·pi खो,kho भिक्खवे,bhik·kha·ve देवानमिन्दोde·vā·na·min·do देवेde·ve तावतिंसेtā·va·tiṃ·se आमन्तेसि:ā·man·te·si

Sakkopi kho, bhikkhave, devānamindo deve tāvatiṁse āmantesi:

Meanwhile, Sakka, lord of gods, addressed the gods of the thirty-three,
19

‘सचे,sa·ce मारिसा,mā·ri·sā देवासुरसङ्गामेde·vā·su·ra·saṅ·gā·me समुपब्यूळ्हेsa·mu·pab·yū·ḷhe देवाde·vā जिनेय्युंji·ney·yuṃ असुराa·su·rā पराजिनेय्युं,pa·rā·ji·ney·yuṃ येनye·na नंnaṃ वेपचित्तिंve·pa·cit·tiṃ असुरिन्दंa·su·rin·daṃ कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi बन्धित्वाban·dhit·vā ममma·ma सन्तिकेsan·ti·ke आनेय्याथā·ney·yā·tha सुधम्मंsu·dham·maṃ देवसभन्’ति।de·va·sa·bhan

‘sace, mārisā, devāsurasaṅgāme samupabyūḷhe devā jineyyuṁ asurā parājineyyuṁ, yena naṁ vepacittiṁ asurindaṁ kaṇṭhapañcamehi bandhanehi bandhitvā mama santike āneyyātha sudhammaṁ devasabhan’ti.

‘My good fellows, if the gods defeat the titans in this battle, bind Vepacitti by his limbs and neck and bring him to my presence in the Hall of Clear Right of the gods.’
20

तस्मिंtas·miṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सङ्गामेsaṅ·gā·me देवाde·vā जिनिंसु,ji·niṃ·su असुराa·su·rā पराजिनिंसु।pa·rā·ji·niṃ·su

Tasmiṁ kho pana, bhikkhave, saṅgāme devā jiniṁsu, asurā parājiniṁsu.

In that battle the gods won and the titans lost.
21

अथa·tha खो,kho भिक्खवे,bhik·kha·ve देवाde·vā तावतिंसाtā·va·tiṃ·sā वेपचित्तिंve·pa·cit·tiṃ असुरिन्दंa·su·rin·daṃ कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi बन्धित्वाban·dhit·vā सक्कस्सsak·kas·sa देवानमिन्दस्सde·vā·na·min·das·sa सन्तिकेsan·ti·ke आनेसुंā·ne·suṃ सुधम्मंsu·dham·maṃ देवसभं।de·va·sa·bhaṃ

Atha kho, bhikkhave, devā tāvatiṁsā vepacittiṁ asurindaṁ kaṇṭhapañcamehi bandhanehi bandhitvā sakkassa devānamindassa santike ānesuṁ sudhammaṁ devasabhaṁ.

So the gods of the thirty-three bound Vepacitti by his limbs and neck and brought him to Sakka’s presence in the Hall of Clear Right of the gods.
22

तत्रtat·ra सुदं,su·daṃ भिक्खवे,bhik·kha·ve वेपचित्तिve·pa·cit·ti असुरिन्दोa·su·rin·do कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi बद्धोbad·dho होति।ho·ti

Tatra sudaṁ, bhikkhave, vepacitti asurindo kaṇṭhapañcamehi bandhanehi baddho hoti.

And there Vepacitti remained bound by his limbs and neck.
23

यदाya·dā खो,kho भिक्खवे,bhik·kha·ve वेपचित्तिस्सve·pa·cit·tis·sa असुरिन्दस्सa·su·rin·das·sa एवंe·vaṃ होति:ho·ti

Yadā kho, bhikkhave, vepacittissa asurindassa evaṁ hoti:

That is, until he thought,
24

‘धम्मिकाdham·mi·kā खोkho देवा,de·vā अधम्मिकाa·dham·mi·kā असुरा,a·su·rā इधेवi·dhe·va दानाहंdā·nā·haṃ देवपुरंde·va·pu·raṃ गच्छामी’ति।gac·chā·mī

‘dhammikā kho devā, adhammikā asurā, idheva dānāhaṁ devapuraṁ gacchāmī’ti.

‘It’s the gods who are principled, while the titans are unprincipled. Now I belong right here in the castle of the gods.’
25

अथa·tha कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi मुत्तंmut·taṃ अत्तानंat·tā·naṃ समनुपस्सति,sa·ma·nu·pas·sa·ti दिब्बेहिdib·be·hi चca पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पितोsa·map·pi·to समङ्गीभूतोsa·maṅ·gī·bhū·to परिचारेति।pa·ri·cā·re·ti

Atha kaṇṭhapañcamehi bandhanehi muttaṁ attānaṁ samanupassati, dibbehi ca pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.

Then he found himself freed from the bonds on his limbs and neck. He amused himself, supplied and provided with the five kinds of heavenly sensual stimulation.
26

यदाya·dā चca खो,kho भिक्खवे,bhik·kha·ve वेपचित्तिस्सve·pa·cit·tis·sa असुरिन्दस्सa·su·rin·das·sa एवंe·vaṃ होति:ho·ti

Yadā ca kho, bhikkhave, vepacittissa asurindassa evaṁ hoti:

But when he thought,
27

‘धम्मिकाdham·mi·kā खोkho असुरा,a·su·rā अधम्मिकाa·dham·mi·kā देवा,de·vā तत्थेवtat·the·va दानाहंdā·nā·haṃ असुरपुरंa·su·ra·pu·raṃ गमिस्सामी’ति।ga·mis·sā·mī

‘dhammikā kho asurā, adhammikā devā, tattheva dānāhaṁ asurapuraṁ gamissāmī’ti.

‘It’s the titans who are principled, while the gods are unprincipled. Now I will go over there to the citadel of the titans,’
28

अथa·tha कण्ठपञ्चमेहिkaṇ·ṭha·pañ·ca·me·hi बन्धनेहिban·dha·ne·hi बद्धंbad·dhaṃ अत्तानंat·tā·naṃ समनुपस्सति,sa·ma·nu·pas·sa·ti दिब्बेहिdib·be·hi चca पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi परिहायति।pa·ri·hā·ya·ti

atha kaṇṭhapañcamehi bandhanehi baddhaṁ attānaṁ samanupassati, dibbehi ca pañcahi kāmaguṇehi parihāyati.

he found himself bound by his limbs and neck, and the five kinds of heavenly sensual stimulation fell away.
29

एवंe·vaṃ सुखुमंsu·khu·maṃ खो,kho भिक्खवे,bhik·kha·ve वेपचित्तिबन्धनं।ve·pa·cit·ti·ban·dha·naṃ

Evaṁ sukhumaṁ kho, bhikkhave, vepacittibandhanaṁ.

That’s how subtly Vepacitti was bound.
30

ततोta·to सुखुमतरंsu·khu·ma·ta·raṃ मारबन्धनं।mā·ra·ban·dha·naṃ

Tato sukhumataraṁ mārabandhanaṁ.

But the bonds of Māra are even more subtle than that.
31

मञ्ञमानोmañ·ña·mā·no खो,kho भिक्खवे,bhik·kha·ve बद्धोbad·dho मारस्स,mā·ras·sa अमञ्ञमानोa·mañ·ña·mā·no मुत्तोmut·to पापिमतो।pā·pi·ma·to

Maññamāno kho, bhikkhave, baddho mārassa, amaññamāno mutto pāpimato.

When you conceive, you’re bound by Māra. Not conceiving, you’re free from the Wicked One.
32

‘अस्मी’ति,as·mī भिक्खवे,bhik·kha·ve मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘अयमहमस्मी’तिa·ya·ma·ha·mas·mī मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘नna भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘रूपीrū·pī भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘अरूपीa·rū·pī भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘सञ्ञीsañ·ñī भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘असञ्ञीa·sañ·ñī भविस्सन्’तिbha·vis·san मञ्ञितमेतं,mañ·ñi·ta·me·taṃ ‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिbha·vis·san मञ्ञितमेतं।mañ·ñi·ta·me·taṃ

‘Asmī’ti, bhikkhave, maññitametaṁ, ‘ayamahamasmī’ti maññitametaṁ, ‘bhavissan’ti maññitametaṁ, ‘na bhavissan’ti maññitametaṁ, ‘rūpī bhavissan’ti maññitametaṁ, ‘arūpī bhavissan’ti maññitametaṁ, ‘saññī bhavissan’ti maññitametaṁ, ‘asaññī bhavissan’ti maññitametaṁ, ‘nevasaññīnāsaññī bhavissan’ti maññitametaṁ.

These are what is conceived: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’
33

मञ्ञितं,mañ·ñi·taṃ भिक्खवे,bhik·kha·ve रोगो,ro·go मञ्ञितंmañ·ñi·taṃ गण्डो,gaṇ·ḍo मञ्ञितंmañ·ñi·taṃ सल्लं।sal·laṃ

Maññitaṁ, bhikkhave, rogo, maññitaṁ gaṇḍo, maññitaṁ sallaṁ.

What is conceived is a disease, a boil, a dart.
34

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘अमञ्ञमानेनa·mañ·ña·mā·ne·na चेतसाce·ta·sā विहरिस्सामा’ति—vi·ha·ris·sā·mā

Tasmātiha, bhikkhave, ‘amaññamānena cetasā viharissāmā’ti—

So mendicants, you should train yourselves like this: ‘We will live with a heart that does not conceive.’
35

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

evañhi vo, bhikkhave, sikkhitabbaṁ.

(Pāli only)
36

‘अस्मी’ति,as·mī भिक्खवे,bhik·kha·ve इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘अयमहमस्मी’तिa·ya·ma·ha·mas·mī इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘नna भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘रूपीrū·pī भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘अरूपीa·rū·pī भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘सञ्ञीsañ·ñī भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘असञ्ञीa·sañ·ñī भविस्सन्’तिbha·vis·san इञ्जितमेतं,iñ·ji·ta·me·taṃ ‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिbha·vis·san इञ्जितमेतं।iñ·ji·ta·me·taṃ

‘Asmī’ti, bhikkhave, iñjitametaṁ, ‘ayamahamasmī’ti iñjitametaṁ, ‘bhavissan’ti iñjitametaṁ, ‘na bhavissan’ti iñjitametaṁ, ‘rūpī bhavissan’ti iñjitametaṁ, ‘arūpī bhavissan’ti iñjitametaṁ, ‘saññī bhavissan’ti iñjitametaṁ, ‘asaññī bhavissan’ti iñjitametaṁ, ‘nevasaññīnāsaññī bhavissan’ti iñjitametaṁ.

These are what is perturbed: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’
37

इञ्जितं,iñ·ji·taṃ भिक्खवे,bhik·kha·ve रोगो,ro·go इञ्जितंiñ·ji·taṃ गण्डो,gaṇ·ḍo इञ्जितंiñ·ji·taṃ सल्लं।sal·laṃ

Iñjitaṁ, bhikkhave, rogo, iñjitaṁ gaṇḍo, iñjitaṁ sallaṁ.

What is perturbed is a disease, a boil, a dart.
38

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘अनिञ्जमानेनa·niñ·ja·mā·ne·na चेतसाce·ta·sā विहरिस्सामा’ति—vi·ha·ris·sā·mā

Tasmātiha, bhikkhave, ‘aniñjamānena cetasā viharissāmā’ti—

So mendicants, you should train yourselves like this: ‘We will live with a heart free of perturbation.’
39

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

evañhi vo, bhikkhave, sikkhitabbaṁ.

(Pāli only)
40

‘अस्मी’ति,as·mī भिक्खवे,bhik·kha·ve फन्दितमेतं,phan·di·ta·me·taṃ ‘अयमहमस्मी’तिa·ya·ma·ha·mas·mī फन्दितमेतं,phan·di·ta·me·taṃ ‘भविस्सन्’तिbha·vis·san …पे…pe ‘नna भविस्सन्’तिbha·vis·san … ‘रूपीrū·pī भविस्सन्’तिbha·vis·san … ‘अरूपीa·rū·pī भविस्सन्’तिbha·vis·san … ‘सञ्ञीsañ·ñī भविस्सन्’तिbha·vis·san … ‘असञ्ञीa·sañ·ñī भविस्सन्’तिbha·vis·san … ‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिbha·vis·san फन्दितमेतं।phan·di·ta·me·taṃ

‘Asmī’ti, bhikkhave, phanditametaṁ, ‘ayamahamasmī’ti phanditametaṁ, ‘bhavissan’ti …pe… ‘na bhavissan’ti … ‘rūpī bhavissan’ti … ‘arūpī bhavissan’ti … ‘saññī bhavissan’ti … ‘asaññī bhavissan’ti … ‘nevasaññīnāsaññī bhavissan’ti phanditametaṁ.

These are what has floundered: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’
41

फन्दितं,phan·di·taṃ भिक्खवे,bhik·kha·ve रोगो,ro·go फन्दितंphan·di·taṃ गण्डो,gaṇ·ḍo फन्दितंphan·di·taṃ सल्लं।sal·laṃ

Phanditaṁ, bhikkhave, rogo, phanditaṁ gaṇḍo, phanditaṁ sallaṁ.

What has floundered is a disease, a boil, a dart.
42

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘अफन्दमानेनa·phan·da·mā·ne·na चेतसाce·ta·sā विहरिस्सामा’ति—vi·ha·ris·sā·mā

Tasmātiha, bhikkhave, ‘aphandamānena cetasā viharissāmā’ti—

So mendicants, you should train yourselves like this: ‘We will live with a heart free of floundering.’
43

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

evañhi vo, bhikkhave, sikkhitabbaṁ.

(Pāli only)
44

‘अस्मी’ति,as·mī भिक्खवे,bhik·kha·ve पपञ्चितमेतं,pa·pañ·ci·ta·me·taṃ ‘अयमहमस्मी’तिa·ya·ma·ha·mas·mī पपञ्चितमेतं,pa·pañ·ci·ta·me·taṃ ‘भविस्सन्’तिbha·vis·san …पे…pe ‘नna भविस्सन्’तिbha·vis·san … ‘रूपीrū·pī भविस्सन्’तिbha·vis·san … ‘अरूपीa·rū·pī भविस्सन्’तिbha·vis·san … ‘सञ्ञीsañ·ñī भविस्सन्’तिbha·vis·san … ‘असञ्ञीa·sañ·ñī भविस्सन्’तिbha·vis·san … ‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिbha·vis·san पपञ्चितमेतं।pa·pañ·ci·ta·me·taṃ

‘Asmī’ti, bhikkhave, papañcitametaṁ, ‘ayamahamasmī’ti papañcitametaṁ, ‘bhavissan’ti …pe… ‘na bhavissan’ti … ‘rūpī bhavissan’ti … ‘arūpī bhavissan’ti … ‘saññī bhavissan’ti … ‘asaññī bhavissan’ti … ‘nevasaññīnāsaññī bhavissan’ti papañcitametaṁ.

These are what is proliferated: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’
45

पपञ्चितं,pa·pañ·ci·taṃ भिक्खवे,bhik·kha·ve रोगो,ro·go पपञ्चितंpa·pañ·ci·taṃ गण्डो,gaṇ·ḍo पपञ्चितंpa·pañ·ci·taṃ सल्लं।sal·laṃ

Papañcitaṁ, bhikkhave, rogo, papañcitaṁ gaṇḍo, papañcitaṁ sallaṁ.

What is proliferated is a disease, a boil, a dart.
46

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘निप्पपञ्चेनnip·pa·pañ·ce·na चेतसाce·ta·sā विहरिस्सामा’ति—vi·ha·ris·sā·mā

Tasmātiha, bhikkhave, ‘nippapañcena cetasā viharissāmā’ti—

So mendicants, you should train yourselves like this: ‘We will live with a heart free of proliferation.’
47

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

evañhi vo, bhikkhave, sikkhitabbaṁ.

(Pāli only)
48

‘अस्मी’ति,as·mī भिक्खवे,bhik·kha·ve मानगतमेतं,mā·na·ga·ta·me·taṃ ‘अयमहमस्मी’तिa·ya·ma·ha·mas·mī मानगतमेतं,mā·na·ga·ta·me·taṃ ‘भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘नna भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘रूपीrū·pī भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘अरूपीa·rū·pī भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘सञ्ञीsañ·ñī भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘असञ्ञीa·sañ·ñī भविस्सन्’तिbha·vis·san मानगतमेतं,mā·na·ga·ta·me·taṃ ‘नेवसञ्ञीनासञ्ञीne·va·sañ·ñī·nā·sañ·ñī भविस्सन्’तिbha·vis·san मानगतमेतं।mā·na·ga·ta·me·taṃ

‘Asmī’ti, bhikkhave, mānagatametaṁ, ‘ayamahamasmī’ti mānagatametaṁ, ‘bhavissan’ti mānagatametaṁ, ‘na bhavissan’ti mānagatametaṁ, ‘rūpī bhavissan’ti mānagatametaṁ, ‘arūpī bhavissan’ti mānagatametaṁ, ‘saññī bhavissan’ti mānagatametaṁ, ‘asaññī bhavissan’ti mānagatametaṁ, ‘nevasaññīnāsaññī bhavissan’ti mānagatametaṁ.

These are states of conceit: ‘I am’, ‘I am this’, ‘I will be’, ‘I will not be’, ‘I will have form’, ‘I will be formless’, ‘I will be percipient’, ‘I will be non-percipient’, ‘I will be neither percipient nor non-percipient.’
49

मानगतं,mā·na·ga·taṃ भिक्खवे,bhik·kha·ve रोगो,ro·go मानगतंmā·na·ga·taṃ गण्डो,gaṇ·ḍo मानगतंmā·na·ga·taṃ सल्लं।sal·laṃ

Mānagataṁ, bhikkhave, rogo, mānagataṁ gaṇḍo, mānagataṁ sallaṁ.

The state of conceit is a disease, a boil, a dart.
50

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘निहतमानेनni·ha·ta·mā·ne·na चेतसाce·ta·sā विहरिस्सामा’ति—vi·ha·ris·sā·mā

Tasmātiha, bhikkhave, ‘nihatamānena cetasā viharissāmā’ti—

So mendicants, you should train yourselves like this: ‘We will live with a heart that has struck down conceit.’”
51

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बन्”ति।sik·khi·tab·ban

evañhi vo, bhikkhave, sikkhitabban”ti.

(Pāli only)
52

एकादसमं।e·kā·da·sa·maṃ

Ekādasamaṁ.

(Pāli only)
53

आसीविसवग्गोā·sī·vi·sa·vag·go चतुत्थो।ca·tut·tho

Āsīvisavaggo catuttho.

(Pāli only)
54

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
55

आसीविसोā·sī·vi·so रथोra·tho कुम्मो,kum·mo

Āsīviso ratho kummo,

(Pāli only)
56

द्वेdve दारुक्खन्धाdā·ruk·khan·dhā अवस्सुतो;a·vas·su·to

dve dārukkhandhā avassuto;

(Pāli only)
57

दुक्खधम्माduk·kha·dham·mā किंसुकाkiṃ·su·kā वीणा,vī·ṇā

Dukkhadhammā kiṁsukā vīṇā,

(Pāli only)
58

छप्पाणाchap·pā·ṇā यवकलापीति।ya·va·ka·lā·pī·ti

chappāṇā yavakalāpīti.

(Pāli only)
59

सळायतनवग्गेsa·ḷā·ya·ta·na·vag·ge चतुत्थपण्णासकोca·tut·tha·paṇ·ṇā·sa·ko समत्तो।sa·mat·to

Saḷāyatanavagge catutthapaṇṇāsako samatto.

(Pāli only)
60

तस्सtas·sa वग्गुद्दानंvag·gud·dā·naṃ

Tassa vagguddānaṁ

(Pāli only)
61

नन्दिक्खयोnan·dik·kha·yo सट्ठिनयो,saṭ·ṭhi·na·yo

Nandikkhayo saṭṭhinayo,

(Pāli only)
62

समुद्दोsa·mud·do उरगेनu·ra·ge·na च;ca

samuddo uragena ca;

(Pāli only)
63

चतुपण्णासकाca·tu·paṇ·ṇā·sa·kā एते,e·te

Catupaṇṇāsakā ete,

(Pāli only)
64

निपातेसुni·pā·te·su पकासिताति।pa·kā·si·tā·ti

nipātesu pakāsitāti.

(Pāli only)
65

सळायतनसंयुत्तंsa·ḷā·ya·ta·na·saṃ·yut·taṃ समत्तं।sa·mat·taṃ

Saḷāyatanasaṁyuttaṁ samattaṁ.

The Linked Discourses on the six sense fields are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.