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Linked Discourses 35 56 संयुत्त निकाय 35।1 56

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Tatiyachaphassāyatanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।73

    Saṁyutta Nikāya 35.73

    Linked Discourses 35.73

  2. 2

    7। मिगजालवग्गmi·ga·jā·la·vag·ga

    7. Migajālavagga

    7. With Migajāla

  3. 3

    ततियछफस्सायतनसुत्तta·ti·ya·cha·phas·sā·ya·ta·na·sut·ta

    Tatiyachaphassāyatanasutta

    Six Fields of Contact (3rd)

  4. 4

    “योyo हिhi कोचि,ko·ci भिक्खवे,bhik·kha·ve भिक्खुbhik·khu छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    “Yo hi koci, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

    “Mendicants, anyone who doesn’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape

  5. 5

    अवुसितंa·vu·si·taṃ तेनte·na ब्रह्मचरियं,brah·ma·ca·ri·yaṃ आरकाā·ra·kā सोso इमस्माi·mas·mā धम्मविनया”ति।dham·ma·vi·na·yā

    Avusitaṁ tena brahmacariyaṁ, ārakā so imasmā dhammavinayā”ti.

    has not completed the spiritual journey and is far from this teaching and training.”

  6. 6

    एवंe·vaṃ वुत्ते,vut·te अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:

    When he said this, one of the mendicants said to the Buddha,

  7. 7

    “एत्थाहं,et·thā·haṃ भन्ते,bhan·te अनस्ससंa·nas·sa·saṃ पनस्ससं।pa·nas·sa·saṃ

    “etthāhaṁ, bhante, anassasaṁ panassasaṁ.

    “Here, sir, I’m discouraged, really discouraged.

  8. 8

    अहञ्हि,a·hañ·hi भन्ते,bhan·te छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानामी”ति।nap·pa·jā·nā·mī

    Ahañhi, bhante, channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāmī”ti.

    For I don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape.”

  9. 9

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si भिक्खु,bhik·khu

    “Taṁ kiṁ maññasi, bhikkhu,

    “What do you think, mendicant?

  10. 10

    चक्खुcak·khu निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    cakkhu niccaṁ vā aniccaṁ vā”ti?

    Is the eye permanent or impermanent?”

  11. 11

    “अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

    “Aniccaṁ, bhante”.

    “Impermanent, sir.”

  12. 12

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

  13. 13

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

  14. 14

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

  15. 15

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

  16. 16

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  17. 17

    “सोतंso·taṃ …

    “Sotaṁ …

    “Is the ear …

  18. 18

    घानंghā·naṃ …

    ghānaṁ …

    nose …

  19. 19

    जिव्हाjiv·hā …

    jivhā …

    tongue …

  20. 20

    कायोkā·yo …

    kāyo …

    body …

  21. 21

    मनोma·no निच्चोnic·co वाvā अनिच्चोa·nic·co वा”ति?vā

    mano nicco vā anicco vā”ti?

    mind permanent or impermanent?”

  22. 22

    “अनिच्चो,a·nic·co भन्ते”।bhan·te

    “Anicco, bhante”.

    “Impermanent, sir.”

  23. 23

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

  24. 24

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

  25. 25

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

  26. 26

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

  27. 27

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  28. 28

    “एवंe·vaṃ पस्सं,pas·saṃ भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti सोतस्मिम्पिso·tas·mim·pi निब्बिन्दति,nib·bin·da·ti घानस्मिम्पिghā·nas·mim·pi निब्बिन्दति,nib·bin·da·ti जिव्हायपिjiv·hā·ya·pi निब्बिन्दति,nib·bin·da·ti कायस्मिम्पिkā·yas·mim·pi निब्बिन्दति,nib·bin·da·ti मनस्मिम्पिma·nas·mim·pi निब्बिन्दति।nib·bin·da·ti

    “Evaṁ passaṁ, bhikkhu, sutavā ariyasāvako cakkhusmimpi nibbindati, sotasmimpi nibbindati, ghānasmimpi nibbindati, jivhāyapi nibbindati, kāyasmimpi nibbindati, manasmimpi nibbindati.

    “Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.

  29. 29

    निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

    Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

    Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

  30. 30

    ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī

    ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

    They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

  31. 31

    एकादसमं।e·kā·da·sa·maṃ

    Ekādasamaṁ.

    (Pāli only)

  32. 32

    मिगजालवग्गोmi·ga·jā·la·vag·go दुतियो।du·ti·yo

    Migajālavaggo dutiyo.

    (Pāli only)

  33. 33

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  34. 34

    मिगजालेनmi·ga·jā·le·na द्वेdve वुत्ता,vut·tā

    Migajālena dve vuttā,

    (Pāli only)

  35. 35

    चत्तारोcat·tā·ro चca समिद्धिना;sa·mid·dhi·nā

    Cattāro ca samiddhinā;

    (Pāli only)

  36. 36

    उपसेनोu·pa·se·no उपवाणो,u·pa·vā·ṇo

    Upaseno upavāṇo,

    (Pāli only)

  37. 37

    छफस्सायतनिकाcha·phas·sā·ya·ta·ni·kā तयोति।ta·yo·ti

    Chaphassāyatanikā tayoti.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.