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Linked Discourses 35 80 संयुत्त निकाय 35।1 80

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Pamādavihārīsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।97

Saṁyutta Nikāya 35.97

Linked Discourses 35.97
2

10। सळवग्गsa·ḷa·vag·ga

10. Saḷavagga

10. The Sixes
3

पमादविहारीसुत्तpa·mā·da·vi·hā·rī·sut·ta

Pamādavihārīsutta

One Who Lives Negligently
4

“पमादविहारिञ्चpa·mā·da·vi·hā·riñ·ca वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi अप्पमादविहारिञ्च।ap·pa·mā·da·vi·hā·riñ·ca

“Pamādavihāriñca vo, bhikkhave, desessāmi appamādavihāriñca.

“Mendicants, I will teach you who lives negligently and who lives diligently.
5

तंtaṃ सुणाथ।su·ṇā·tha

Taṁ suṇātha.

Listen …
6

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पमादविहारीpa·mā·da·vi·hā·rī होति?ho·ti

Kathañca, bhikkhave, pamādavihārī hoti?

And how does someone live negligently?
7

चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतस्स,a·saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ ब्यासिञ्चतिbyā·siñ·ca·ti चक्खुविञ्ञेय्येसुcak·khu·viñ·ñey·ye·su रूपेसु।rū·pe·su

Cakkhundriyaṁ asaṁvutassa, bhikkhave, viharato cittaṁ byāsiñcati cakkhuviññeyyesu rūpesu.

When you live with the eye faculty unrestrained, your mind becomes polluted when it comes to sights known by the eye.
8

तस्सtas·sa ब्यासित्तचित्तस्सbyā·sit·ta·cit·tas·sa पामोज्जंpā·moj·jaṃ नna होति।ho·ti

tassa byāsittacittassa pāmojjaṁ na hoti.

When the mind is polluted, there’s no joy.
9

पामोज्जेpā·moj·je असतिa·sa·ti पीतिpī·ti नna होति।ho·ti

Pāmojje asati pīti na hoti.

When there’s no joy, there’s no rapture.
10

पीतियाpī·ti·yā असतिa·sa·ti पस्सद्धिpas·sad·dhi नna होति।ho·ti

Pītiyā asati passaddhi na hoti.

When there’s no rapture, there’s no tranquility.
11

पस्सद्धियाpas·sad·dhi·yā असतिa·sa·ti दुक्खंduk·khaṃ होति।ho·ti

Passaddhiyā asati dukkhaṁ hoti.

When there’s no tranquility, there’s suffering.
12

दुक्खिनोduk·khi·no चित्तंcit·taṃ नna समाधियति।sa·mā·dhi·ya·ti

Dukkhino cittaṁ na samādhiyati.

When one is suffering, the mind does not become immersed in samādhi.
13

असमाहितेa·sa·mā·hi·te चित्तेcit·te धम्माdham·mā नna पातुभवन्ति।pā·tu·bha·van·ti

Asamāhite citte dhammā na pātubhavanti.

When the mind is not immersed in samādhi, principles do not become clear.
14

धम्मानंdham·mā·naṃ अपातुभावाa·pā·tu·bhā·vā पमादविहारीत्वेवpa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छतिgac·cha·ti …पे…pe

Dhammānaṁ apātubhāvā pamādavihārītveva saṅkhaṁ gacchati …pe…

Because principles have not become clear, you’re reckoned to live negligently.
15

जिव्हिन्द्रियंjiv·hin·dri·yaṃ असंवुतस्स,a·saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ ब्यासिञ्चतिbyā·siñ·ca·ti जिव्हाविञ्ञेय्येसुjiv·hā·viñ·ñey·ye·su रसेसु,ra·se·su

jivhindriyaṁ asaṁvutassa, bhikkhave, viharato cittaṁ byāsiñcati jivhāviññeyyesu rasesu,

When you live with the ear … nose … tongue … body …
16

तस्सtas·sa ब्यासित्तचित्तस्सbyā·sit·ta·cit·tas·sa …पे…pe

tassa byāsittacittassa …pe…

(Pāli only)
17

पमादविहारीत्वेवpa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छतिgac·cha·ti …पे…pe

pamādavihārītveva saṅkhaṁ gacchati …pe…

(Pāli only)
18

मनिन्द्रियंma·nin·dri·yaṃ असंवुतस्स,a·saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ ब्यासिञ्चतिbyā·siñ·ca·ti मनोविञ्ञेय्येसुma·no·viñ·ñey·ye·su धम्मेसु,dham·me·su

manindriyaṁ asaṁvutassa, bhikkhave, viharato cittaṁ byāsiñcati manoviññeyyesu dhammesu,

mind faculty unrestrained, your mind becomes polluted when it comes to ideas known by the mind.
19

तस्सtas·sa ब्यासित्तचित्तस्सbyā·sit·ta·cit·tas·sa पामोज्जंpā·moj·jaṃ नna होति।ho·ti

tassa byāsittacittassa pāmojjaṁ na hoti.

When the mind is polluted, there’s no joy.
20

पामोज्जेpā·moj·je असतिa·sa·ti पीतिpī·ti नna होति।ho·ti

Pāmojje asati pīti na hoti.

When there’s no joy, there’s no rapture.
21

पीतियाpī·ti·yā असतिa·sa·ti पस्सद्धिpas·sad·dhi नna होति।ho·ti

Pītiyā asati passaddhi na hoti.

When there’s no rapture, there’s no tranquility.
22

पस्सद्धियाpas·sad·dhi·yā असतिa·sa·ti दुक्खंduk·khaṃ होति।ho·ti

Passaddhiyā asati dukkhaṁ hoti.

When there’s no tranquility, there’s suffering.
23

दुक्खिनोduk·khi·no चित्तंcit·taṃ नna समाधियति।sa·mā·dhi·ya·ti

Dukkhino cittaṁ na samādhiyati.

When one is suffering, the mind does not become immersed in samādhi.
24

असमाहितेa·sa·mā·hi·te चित्तेcit·te धम्माdham·mā नna पातुभवन्ति।pā·tu·bha·van·ti

Asamāhite citte dhammā na pātubhavanti.

When the mind is not immersed in samādhi, principles do not become clear.
25

धम्मानंdham·mā·naṃ अपातुभावाa·pā·tu·bhā·vā पमादविहारीत्वेवpa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छति।gac·cha·ti

Dhammānaṁ apātubhāvā pamādavihārītveva saṅkhaṁ gacchati.

Because principles have not become clear, you’re reckoned to live negligently.
26

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पमादविहारीpa·mā·da·vi·hā·rī होति।ho·ti

Evaṁ kho, bhikkhave, pamādavihārī hoti.

That’s how someone lives negligently.
27

कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve अप्पमादविहारीap·pa·mā·da·vi·hā·rī होति?ho·ti

Kathañca, bhikkhave, appamādavihārī hoti?

And how does someone live diligently?
28

चक्खुन्द्रियंcak·khun·dri·yaṃ संवुतस्स,saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ नna ब्यासिञ्चतिbyā·siñ·ca·ti चक्खुविञ्ञेय्येसुcak·khu·viñ·ñey·ye·su रूपेसु,rū·pe·su

Cakkhundriyaṁ saṁvutassa, bhikkhave, viharato cittaṁ na byāsiñcati cakkhuviññeyyesu rūpesu,

When you live with the eye faculty restrained, your mind doesn’t become polluted when it comes to sights known by the eye.
29

तस्सtas·sa अब्यासित्तचित्तस्सab·yā·sit·ta·cit·tas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

tassa abyāsittacittassa pāmojjaṁ jāyati.

When the mind isn’t polluted, joy springs up.
30

पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

Pamuditassa pīti jāyati.

Being joyful, rapture springs up.
31

पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

Pītimanassa kāyo passambhati.

When the mind is full of rapture, the body becomes tranquil.
32

पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ विहरति।vi·ha·ra·ti

Passaddhakāyo sukhaṁ viharati.

When the body is tranquil, one feels bliss.
33

सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

Sukhino cittaṁ samādhiyati.

And when blissful, the mind becomes immersed in samādhi.
34

समाहितेsa·mā·hi·te चित्तेcit·te धम्माdham·mā पातुभवन्ति।pā·tu·bha·van·ti

Samāhite citte dhammā pātubhavanti.

When the mind is immersed in samādhi, principles become clear.
35

धम्मानंdham·mā·naṃ पातुभावाpā·tu·bhā·vā अप्पमादविहारीत्वेवap·pa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छतिgac·cha·ti …पे…pe

Dhammānaṁ pātubhāvā appamādavihārītveva saṅkhaṁ gacchati …pe…

Because principles have become clear, you’re reckoned to live diligently.
36

जिव्हिन्द्रियंjiv·hin·dri·yaṃ संवुतस्स,saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ नna ब्यासिञ्चतिbyā·siñ·ca·ti …पे…pe

jivhindriyaṁ saṁvutassa, bhikkhave, viharato cittaṁ na byāsiñcati …pe…

When you live with the ear … nose … tongue … body …
37

अप्पमादविहारीत्वेवap·pa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छति।gac·cha·ti

appamādavihārītveva saṅkhaṁ gacchati.

(Pāli only)
38

मनिन्द्रियंma·nin·dri·yaṃ संवुतस्स,saṃ·vu·tas·sa भिक्खवे,bhik·kha·ve विहरतोvi·ha·ra·to चित्तंcit·taṃ नna ब्यासिञ्चति,byā·siñ·ca·ti मनोविञ्ञेय्येसुma·no·viñ·ñey·ye·su धम्मेसु,dham·me·su

Manindriyaṁ saṁvutassa, bhikkhave, viharato cittaṁ na byāsiñcati, manoviññeyyesu dhammesu,

mind faculty restrained, your mind doesn’t become polluted when it comes to ideas known by the mind.
39

तस्सtas·sa अब्यासित्तचित्तस्सab·yā·sit·ta·cit·tas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

tassa abyāsittacittassa pāmojjaṁ jāyati.

When the mind isn’t polluted, joy springs up.
40

पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

Pamuditassa pīti jāyati.

Being joyful, rapture springs up.
41

पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

Pītimanassa kāyo passambhati.

When the mind is full of rapture, the body becomes tranquil.
42

पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ विहरति।vi·ha·ra·ti

Passaddhakāyo sukhaṁ viharati.

When the body is tranquil, one feels bliss.
43

सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

Sukhino cittaṁ samādhiyati.

And when blissful, the mind becomes immersed in samādhi.
44

समाहितेsa·mā·hi·te चित्तेcit·te धम्माdham·mā पातुभवन्ति।pā·tu·bha·van·ti

Samāhite citte dhammā pātubhavanti.

When the mind is immersed in samādhi, principles become clear.
45

धम्मानंdham·mā·naṃ पातुभावाpā·tu·bhā·vā अप्पमादविहारीत्वेवap·pa·mā·da·vi·hā·rīt·ve·va सङ्खंsaṅ·khaṃ गच्छति।gac·cha·ti

Dhammānaṁ pātubhāvā appamādavihārītveva saṅkhaṁ gacchati.

Because principles have become clear, you’re reckoned to live diligently.
46

एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve अप्पमादविहारीap·pa·mā·da·vi·hā·rī होती”ति।ho·tī

Evaṁ kho, bhikkhave, appamādavihārī hotī”ti.

That’s how someone lives diligently.”
47

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.