Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 35 88 संयुत्त निकाय 35।1 88
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201
Upādāyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930 · Hide pronunciation
-
1
Linked Discourses 35.105
-
2
11। योगक्खेमिवग्गyo·gak·khe·mi·vag·ga
11. Yogakkhemivagga
-
3
उपादायसुत्तu·pā·dā·ya·sut·ta
Upādāyasutta
-
4
“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सतिsa·ti किंkiṃ उपादायu·pā·dā·ya उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखंsu·khaṃ दुक्खन्”ति?duk·khan
“Kismiṁ nu kho, bhikkhave, sati kiṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhan”ti?
“Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?”
- 5
-
6
“चक्खुस्मिंcak·khus·miṃ खो,kho भिक्खवे,bhik·kha·ve सतिsa·ti चक्खुंcak·khuṃ उपादायu·pā·dā·ya उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखंsu·khaṃ दुक्खंduk·khaṃ …पे…pe
“Cakkhusmiṁ kho, bhikkhave, sati cakkhuṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…
“Mendicants, when there’s an eye, because of grasping the eye, pleasure and pain arise in oneself. …
- 7
- 8
- 9
-
10
“Impermanent, sir.”
- 11
- 12
-
13
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya उप्पज्जेय्यup·paj·jey·ya अज्झत्तंaj·jhat·taṃ सुखंsu·khaṃ दुक्खन्”ति?duk·khan
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
- 14
- 15
- 16
- 17
- 18
-
19
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya उप्पज्जेय्यup·paj·jey·ya अज्झत्तंaj·jhat·taṃ सुखंsu·khaṃ दुक्खन्”ति?duk·khan
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
(Pāli only)
- 20
- 21
-
22
“Impermanent, sir.”
- 23
- 24
-
25
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya उप्पज्जेय्यup·paj·jey·ya अज्झत्तंaj·jhat·taṃ सुखंsu·khaṃ दुक्खन्”ति?duk·khan
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”
- 26
-
27
“एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe मनस्मिम्पिma·nas·mim·pi निब्बिन्दति।nib·bin·da·ti
“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… manasmimpi nibbindati.
“Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.
-
28
निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
-
29
‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
-
30
दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.