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Linked Discourses 35 89 संयुत्त निकाय 35।1 89

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Dukkhasamudayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।106

    Saṁyutta Nikāya 35.106

    Linked Discourses 35.106

  2. 2

    11। योगक्खेमिवग्गyo·gak·khe·mi·vag·ga

    11. Yogakkhemivagga

    11. Sanctuary from the Yoke

  3. 3

    दुक्खसमुदयसुत्तduk·kha·sa·mu·da·ya·sut·ta

    Dukkhasamudayasutta

    The Origin of Suffering

  4. 4

    “दुक्खस्स,duk·khas·sa भिक्खवे,bhik·kha·ve समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेस्सामि।de·ses·sā·mi

    “Dukkhassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.

    “Mendicants, I will teach you the origin and disappearance of suffering.

  5. 5

    तंtaṃ सुणाथ।su·ṇā·tha

    Taṁ suṇātha.

    Listen …

  6. 6

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve दुक्खस्सduk·khas·sa समुदयो?sa·mu·da·yo

    Katamo ca, bhikkhave, dukkhassa samudayo?

    And what, mendicants, is the origin of suffering?

  7. 7

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  8. 8

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  9. 9

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  10. 10

    अयंa·yaṃ दुक्खस्सduk·khas·sa समुदयोsa·mu·da·yo …पे…pe

    Ayaṁ dukkhassa samudayo …pe…

    This is the origin of suffering …

  11. 11

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti जिव्हाविञ्ञाणं।jiv·hā·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    (Pāli only)

  12. 12

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    (Pāli only)

  13. 13

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    (Pāli only)

  14. 14

    अयंa·yaṃ दुक्खस्सduk·khas·sa समुदयोsa·mu·da·yo …पे…pe मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ

    Ayaṁ dukkhassa samudayo …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ.

    Mind consciousness arises dependent on the mind and ideas.

  15. 15

    तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Tiṇṇaṁ saṅgati phasso.

    The meeting of the three is contact.

  16. 16

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  17. 17

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  18. 18

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve दुक्खस्सduk·khas·sa समुदयो।sa·mu·da·yo

    Ayaṁ kho, bhikkhave, dukkhassa samudayo.

    This is the origin of suffering.

  19. 19

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve दुक्खस्सduk·khas·sa अत्थङ्गमो?at·thaṅ·ga·mo

    Katamo ca, bhikkhave, dukkhassa atthaṅgamo?

    And what is the disappearance of suffering?

  20. 20

    चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.

  21. 21

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  22. 22

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  23. 23

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases with no residue left behind, grasping ceases.

  24. 24

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

    upādānanirodhā bhavanirodho;

    When grasping ceases, continued existence ceases.

  25. 25

    भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

    bhavanirodhā jātinirodho;

    When continued existence ceases, rebirth ceases.

  26. 26

    जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

    jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

    When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.

  27. 27

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  28. 28

    अयंa·yaṃ दुक्खस्सduk·khas·sa अत्थङ्गमोat·thaṅ·ga·mo …पे…pe

    Ayaṁ dukkhassa atthaṅgamo …pe…

    This is the disappearance of suffering. …

  29. 29

    जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ …पे…pe

    jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…

    (Pāli only)

  30. 30

    मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

    manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

    Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.

  31. 31

    फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

    Phassapaccayā vedanā;

    Contact is a requirement for feeling.

  32. 32

    वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

    vedanāpaccayā taṇhā.

    Feeling is a requirement for craving.

  33. 33

    तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

    Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

    When that craving fades away and ceases with no residue left behind, grasping ceases.

  34. 34

    उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

    upādānanirodhā bhavanirodho;

    When grasping ceases, continued existence ceases.

  35. 35

    भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

    bhavanirodhā jātinirodho;

    When continued existence ceases, rebirth ceases.

  36. 36

    जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

    jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

    When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.

  37. 37

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa nirodho hoti.

    That is how this entire mass of suffering ceases.

  38. 38

    अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve दुक्खस्सduk·khas·sa अत्थङ्गमो”ति।at·thaṅ·ga·mo

    Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo”ti.

    This is the disappearance of suffering.”

  39. 39

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.