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Linked Discourses 35 96 संयुत्त निकाय 35।1 96

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Upassutisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।113

Saṁyutta Nikāya 35.113

Linked Discourses 35.113
2

11। योगक्खेमिवग्गyo·gak·khe·mi·vag·ga

11. Yogakkhemivagga

11. Sanctuary from the Yoke
3

उपस्सुतिसुत्तu·pas·su·ti·sut·ta

Upassutisutta

Listening In
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā नातिकेnā·ti·ke विहरतिvi·ha·ra·ti गिञ्जकावसथे।giñ·ja·kā·va·sa·the

Ekaṁ samayaṁ bhagavā nātike viharati giñjakāvasathe.

At one time the Buddha was staying at Ñātika in the brick house.
5

अथa·tha खोkho भगवाbha·ga·vā रहोगतोra·ho·ga·to पटिसल्लीनोpa·ṭi·sal·lī·no इमंi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ अभासि:a·bhā·si

Atha kho bhagavā rahogato paṭisallīno imaṁ dhammapariyāyaṁ abhāsi:

Then while the Buddha was in private retreat he spoke this exposition of the teaching:
6

“चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

“cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
7

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
8

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

vedanāpaccayā taṇhā;

Feeling is a requirement for craving.
9

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

taṇhāpaccayā upādānaṁ;

Craving is a requirement for grasping.
10

उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

upādānapaccayā bhavo;

Grasping is a requirement for continued existence.
11

भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

bhavapaccayā jāti;

Continued existence is a requirement for rebirth.
12

जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
13

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
14

जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti …पे…pe

Jivhañca paṭicca rase ca uppajjati …pe…

Ear … nose … tongue … body …
15

मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
16

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
17

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा;taṇ·hā

vedanāpaccayā taṇhā;

Feeling is a requirement for craving.
18

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं;u·pā·dā·naṃ

taṇhāpaccayā upādānaṁ;

Craving is a requirement for grasping.
19

उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो;bha·vo

upādānapaccayā bhavo;

Grasping is a requirement for continued existence.
20

भवपच्चयाbha·va·pac·ca·yā जाति;jā·ti

bhavapaccayā jāti;

Continued existence is a requirement for rebirth.
21

जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
22

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
23

चक्खुञ्चcak·khuñ·ca पटिच्चpa·ṭic·ca रूपेrū·pe चca उप्पज्जतिup·paj·ja·ti चक्खुविञ्ञाणं।cak·khu·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
24

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
25

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

vedanāpaccayā taṇhā.

Feeling is a requirement for craving.
26

तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

When that craving fades away and ceases no residue left behind, grasping ceases.
27

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो;bha·va·ni·ro·dho

upādānanirodhā bhavanirodho;

When grasping ceases, continued existence ceases.
28

भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो;jā·ti·ni·ro·dho

bhavanirodhā jātinirodho;

When continued existence ceases, rebirth ceases.
29

जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
30

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होतिho·ti …पे…pe

Evametassa kevalassa dukkhakkhandhassa nirodho hoti …pe…

That is how this entire mass of suffering ceases.
31

जिव्हञ्चjiv·hañ·ca पटिच्चpa·ṭic·ca रसेra·se चca उप्पज्जतिup·paj·ja·ti …पे…pe

jivhañca paṭicca rase ca uppajjati …pe…

Ear … nose … tongue … body …
32

मनञ्चma·nañ·ca पटिच्चpa·ṭic·ca धम्मेdham·me चca उप्पज्जतिup·paj·ja·ti मनोविञ्ञाणं।ma·no·viñ·ñā·ṇaṃ तिण्णंtiṇ·ṇaṃ सङ्गतिsaṅ·ga·ti फस्सो।phas·so

manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
33

फस्सपच्चयाphas·sa·pac·ca·yā वेदना;ve·da·nā

Phassapaccayā vedanā;

Contact is a requirement for feeling.
34

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा।taṇ·hā

vedanāpaccayā taṇhā.

Feeling is a requirement for craving.
35

तस्सायेवtas·sā·ye·va तण्हायtaṇ·hā·ya असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā उपादाननिरोधो;u·pā·dā·na·ni·ro·dho

Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;

When that craving fades away and ceases no residue left behind, grasping ceases.
36

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā …पे…pe

upādānanirodhā …pe…

When grasping ceases …
37

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
38

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भगवतोbha·ga·va·to उपस्सुतिu·pas·su·ti ठितोṭhi·to होति।ho·ti

Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti.

Now at that time a certain monk was standing listening in on the Buddha.
39

अद्दसाad·da·sā खोkho भगवाbha·ga·vā तंtaṃ भिक्खुंbhik·khuṃ उपस्सुतिu·pas·su·ti ठितं।ṭhi·taṃ

Addasā kho bhagavā taṁ bhikkhuṁ upassuti ṭhitaṁ.

The Buddha saw him
40

दिस्वानdis·vā·na तंtaṃ भिक्खुंbhik·khuṃ एतदवोच:e·ta·da·vo·ca

Disvāna taṁ bhikkhuṁ etadavoca:

and said,
41

“अस्सोसिas·so·si नोno त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायन्”ति?dham·ma·pa·ri·yā·yan

“assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti?

“Monk, did you hear that exposition of the teaching?”
42

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
43

“उग्गण्हाहिug·gaṇ·hā·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं।dham·ma·pa·ri·yā·yaṃ

“Uggaṇhāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ.

“Learn that exposition of the teaching,
44

परियापुणाहिpa·ri·yā·pu·ṇā·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं।dham·ma·pa·ri·yā·yaṃ

Pariyāpuṇāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ.

memorize it,
45

धारेहिdhā·re·hi त्वं,tvaṃ भिक्खु,bhik·khu इमंi·maṃ धम्मपरियायं।dham·ma·pa·ri·yā·yaṃ

Dhārehi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ.

and remember it.
46

अत्थसञ्हितोयं,at·tha·sañ·hi·to·yaṃ भिक्खु,bhik·khu धम्मपरियायोdham·ma·pa·ri·yā·yo आदिब्रह्मचरियको”ति।ā·dib·rah·ma·ca·ri·ya·ko

Atthasañhitoyaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.

That exposition of the teaching is beneficial and relevant to the fundamentals of the spiritual life.”
47

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
48

योगक्खेमिवग्गोyo·gak·khe·mi·vag·go पठमो।pa·ṭha·mo

Yogakkhemivaggo paṭhamo.

(Pāli only)
49

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
50

योगक्खेमिyo·gak·khe·mi उपादाय,u·pā·dā·ya

Yogakkhemi upādāya,

(Pāli only)
51

दुक्खंduk·khaṃ लोकोlo·ko चca सेय्योsey·yo च;ca

Dukkhaṁ loko ca seyyo ca;

(Pāli only)
52

संयोजनंsaṃ·yo·ja·naṃ उपादानं,u·pā·dā·naṃ

Saṁyojanaṁ upādānaṁ,

(Pāli only)
53

द्वेdve परिजानंpa·ri·jā·naṃ उपस्सुतीति।u·pas·su·tī·ti

Dve parijānaṁ upassutīti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.