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Linked Discourses 35 99 संयुत्त निकाय 35।1 99
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Lokantagamanasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283848586 · Hide pronunciation
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Linked Discourses 35.116
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12। लोककामगुणवग्गlo·ka·kā·ma·gu·ṇa·vag·ga
12. Lokakāmaguṇavagga
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“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
“Nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
“Mendicants, I say it’s not possible to know or see or reach the end of the world by traveling.
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नna चca पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve अप्पत्वाap·pat·vā लोकस्सlo·kas·sa अन्तंan·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामी”ति।va·dā·mī
Na ca panāhaṁ, bhikkhave, appatvā lokassa antaṁ dukkhassa antakiriyaṁ vadāmī”ti.
But I also say there’s no making an end of suffering without reaching the end of the world.”
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“इदंi·daṃ खोkho नो,no आवुसो,ā·vu·so भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो:pa·viṭ·ṭho
“idaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:
“The Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail. …
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‘“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्”तिpat·tey·yan वदामि।va·dā·mi
‘“nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyan”ti vadāmi.
(Pāli only)
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कोko नुnu खोkho इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजेय्या”ति?vi·bha·jey·yā
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā”ti?
Who can explain in detail the meaning of this brief summary recital given by the Buddha?”
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“अयंa·yaṃ खोkho आयस्माā·yas·mā आनन्दोā·nan·do सत्थुsat·thu चेवce·va संवण्णितो,saṃ·vaṇ·ṇi·to सम्भावितोsam·bhā·vi·to चca विञ्ञूनंviñ·ñū·naṃ सब्रह्मचारीनं।sab·rah·ma·cā·rī·naṃ
“ayaṁ kho āyasmā ānando satthu ceva saṁvaṇṇito, sambhāvito ca viññūnaṁ sabrahmacārīnaṁ.
“This Venerable Ānanda is praised by the Buddha and esteemed by his sensible spiritual companions.
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पहोतिpa·ho·ti चायस्माcā·yas·mā आनन्दोā·nan·do इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजितुं।vi·bha·ji·tuṃ
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.
He is capable of explaining in detail the meaning of this brief summary recital given by the Buddha.
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यन्नूनyan·nū·na मयंma·yaṃ येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमेय्याम;te·nu·pa·saṅ·ka·mey·yā·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतमत्थंe·ta·mat·thaṃ पटिपुच्छेय्यामा”ति।pa·ṭi·puc·chey·yā·mā
Yannūna mayaṁ yenāyasmā ānando tenupasaṅkameyyāma; upasaṅkamitvā āyasmantaṁ ānandaṁ etamatthaṁ paṭipuccheyyāmā”ti.
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अथa·tha खोkho तेte भिक्खूbhik·khū येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदिंसु।sam·mo·diṃ·su
Atha kho te bhikkhū yenāyasmā ānando tenupasaṅkamiṁsu; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodiṁsu.
Then those mendicants went to Ānanda and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोचुं:e·ta·da·vo·cuṃ
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū āyasmantaṁ ānandaṁ etadavocuṁ:
When the greetings and polite conversation were over, they sat down to one side. They told him what had happened, and said,
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“इदंi·daṃ खोkho नो,no आवुसोā·vu·so आनन्द,ā·nan·da भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो:pa·viṭ·ṭho
“Idaṁ kho no, āvuso ānanda, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:
(Pāli only)
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‘नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
‘nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
(Pāli only)
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‘इदंi·daṃ खोkho नो,no आवुसो,ā·vu·so भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो—pa·viṭ·ṭho
‘idaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho—
(Pāli only)
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नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
(Pāli only)
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कोko नुnu खोkho इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजेय्या’ति?vi·bha·jey·yā
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā’ti?
(Pāli only)
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पहोतिpa·ho·ti चायस्माcā·yas·mā आनन्दोā·nan·do इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजितुं।vi·bha·ji·tuṃ
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.
(Pāli only)
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यन्नूनyan·nū·na मयंma·yaṃ येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमेय्याम;te·nu·pa·saṅ·ka·mey·yā·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतमत्थंe·ta·mat·thaṃ पटिपुच्छेय्यामा’ति।pa·ṭi·puc·chey·yā·mā
Yannūna mayaṁ yenāyasmā ānando tenupasaṅkameyyāma; upasaṅkamitvā āyasmantaṁ ānandaṁ etamatthaṁ paṭipuccheyyāmā’ti.
(Pāli only)
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विभजतायस्माvi·bha·ja·tā·yas·mā आनन्दो”ति।ā·nan·do
Vibhajatāyasmā ānando”ti.
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“सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पुरिसोpu·ri·so सारत्थिकोsā·rat·thi·ko सारगवेसीsā·ra·ga·ve·sī सारपरियेसनंsā·ra·pa·ri·ye·sa·naṃ चरमानोca·ra·mā·no महतोma·ha·to रुक्खस्सruk·khas·sa तिट्ठतोtiṭ·ṭha·to सारवतोsā·ra·va·to अतिक्कम्मेव,a·tik·kam·me·va मूलंmū·laṃ अतिक्कम्मेव,a·tik·kam·me·va खन्धंkhan·dhaṃ साखापलासेsā·khā·pa·lā·se सारंsā·raṃ परियेसितब्बंpa·ri·ye·si·tab·baṃ मञ्ञेय्य;mañ·ñey·ya
“Seyyathāpi, āvuso, puriso sāratthiko sāragavesī sārapariyesanaṁ caramāno mahato rukkhassa tiṭṭhato sāravato atikkammeva, mūlaṁ atikkammeva, khandhaṁ sākhāpalāse sāraṁ pariyesitabbaṁ maññeyya;
“Reverends, suppose there was a person in need of heartwood. And while wandering in search of heartwood he’d come across a large tree standing with heartwood. But he’d pass over the roots and trunk, imagining that the heartwood should be sought in the branches and leaves.
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एवंe·vaṃ सम्पदमिदंsam·pa·da·mi·daṃ आयस्मन्तानंā·yas·man·tā·naṃ सत्थरिsat·tha·ri सम्मुखीभूतेsam·mu·khī·bhū·te तंtaṃ भगवन्तंbha·ga·van·taṃ अतिसित्वाa·ti·sit·vā अम्हेam·he एतमत्थंe·ta·mat·thaṃ पटिपुच्छितब्बंpa·ṭi·puc·chi·tab·baṃ मञ्ञथ।mañ·ña·tha
evaṁ sampadamidaṁ āyasmantānaṁ satthari sammukhībhūte taṁ bhagavantaṁ atisitvā amhe etamatthaṁ paṭipucchitabbaṁ maññatha.
Such is the consequence for the venerables. Though you were face to face with the Buddha, you bypassed him, imagining that you should ask me about this matter.
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सोso हावुसो,hā·vu·so भगवाbha·ga·vā जानंjā·naṃ जानाति,jā·nā·ti पस्संpas·saṃ पस्सति—pas·sa·ti
So hāvuso, bhagavā jānaṁ jānāti, passaṁ passati—
For he is the Buddha, the one who knows and sees. He is vision, he is knowledge, he is the manifestation of principle, he is the manifestation of divinity. He is the preacher, the proclaimer, the elucidator of meaning, the bestower of freedom from death, the lord of truth, the Realized One.
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चक्खुभूतो,cak·khu·bhū·to ञाणभूतो,ñā·ṇa·bhū·to धम्मभूतो,dham·ma·bhū·to ब्रह्मभूतो,brah·ma·bhū·to वत्ता,vat·tā पवत्ता,pa·vat·tā अत्थस्सat·thas·sa निन्नेता,nin·ne·tā अमतस्सa·ma·tas·sa दाता,dā·tā धम्मस्सामी,dham·mas·sā·mī तथागतो।ta·thā·ga·to
cakkhubhūto, ñāṇabhūto, dhammabhūto, brahmabhūto, vattā, pavattā, atthassa ninnetā, amatassa dātā, dhammassāmī, tathāgato.
(Pāli only)
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“अद्धावुसोad·dhā·vu·so आनन्द,ā·nan·da भगवाbha·ga·vā जानंjā·naṃ जानाति,jā·nā·ti पस्संpas·saṃ पस्सति—pas·sa·ti
“Addhāvuso ānanda, bhagavā jānaṁ jānāti, passaṁ passati—
“Certainly he is the Buddha, the one who knows and sees. He is vision, he is knowledge, he is the manifestation of principle, he is the manifestation of divinity. He is the preacher, the proclaimer, the elucidator of meaning, the bestower of freedom from death, the lord of truth, the Realized One.
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चक्खुभूतो,cak·khu·bhū·to ञाणभूतो,ñā·ṇa·bhū·to धम्मभूतो,dham·ma·bhū·to ब्रह्मभूतो,brah·ma·bhū·to वत्ता,vat·tā पवत्ता,pa·vat·tā अत्थस्सat·thas·sa निन्नेता,nin·ne·tā अमतस्सa·ma·tas·sa दाता,dā·tā धम्मस्सामी,dham·mas·sā·mī तथागतो।ta·thā·ga·to
cakkhubhūto, ñāṇabhūto, dhammabhūto, brahmabhūto, vattā, pavattā, atthassa ninnetā, amatassa dātā, dhammassāmī, tathāgato.
(Pāli only)
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अपिa·pi चायस्माcā·yas·mā आनन्दोā·nan·do सत्थुsat·thu चेवce·va संवण्णितो,saṃ·vaṇ·ṇi·to सम्भावितोsam·bhā·vi·to चca विञ्ञूनंviñ·ñū·naṃ सब्रह्मचारीनं।sab·rah·ma·cā·rī·naṃ
Api cāyasmā ānando satthu ceva saṁvaṇṇito, sambhāvito ca viññūnaṁ sabrahmacārīnaṁ.
Still, Venerable Ānanda is praised by the Buddha and esteemed by his sensible spiritual companions.
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पहोतिpa·ho·ti चायस्माcā·yas·mā आनन्दोā·nan·do इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजितुं।vi·bha·ji·tuṃ
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.
You are capable of explaining in detail the meaning of this brief summary recital given by the Buddha.
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“यंyaṃ खोkho वो,vo आवुसो,ā·vu·so भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो:pa·viṭ·ṭho
“Yaṁ kho vo, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:
“Reverends, the Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail:
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‘नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
‘nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
‘Mendicants, I say it’s not possible to know or see or reach the end of the world by traveling.
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नna चca पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve अप्पत्वाap·pat·vā लोकस्सlo·kas·sa अन्तंan·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामी’ति,va·dā·mī
Na ca panāhaṁ, bhikkhave, appatvā lokassa antaṁ dukkhassa antakiriyaṁ vadāmī’ti,
But I also say there’s no making an end of suffering without reaching the end of the world.’
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इमस्सi·mas·sa ख्वाहं,khvā·haṃ आवुसो,ā·vu·so भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानामि।ā·jā·nā·mi
imassa khvāhaṁ, āvuso, bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ ājānāmi.
This is how I understand the detailed meaning of this summary recital.
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यंyaṃ खोkho वो,vo आवुसो,ā·vu·so भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो:pa·viṭ·ṭho
Yaṁ kho vo, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:
Reverends, the Buddha gave this brief summary, then entered his dwelling without explaining the meaning in detail:
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‘नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
‘nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
‘Mendicants, I say it’s not possible to know or see or reach the end of the world by traveling.
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नna चca पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve अप्पत्वाap·pat·vā लोकस्सlo·kas·sa अन्तंan·taṃ दुक्खस्सduk·khas·sa अन्तकिरियंan·ta·ki·ri·yaṃ वदामी’ति,va·dā·mī
Na ca panāhaṁ, bhikkhave, appatvā lokassa antaṁ dukkhassa antakiriyaṁ vadāmī’ti,
But I also say there’s no making an end of suffering without reaching the end of the world.’
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इमस्सi·mas·sa ख्वाहं,khvā·haṃ आवुसो,ā·vu·so भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानामि।ā·jā·nā·mi
imassa khvāhaṁ, āvuso, bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa evaṁ vitthārena atthaṁ ājānāmi.
That is how I understand the detailed meaning of this summary.
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आकङ्खमानाā·kaṅ·kha·mā·nā चca पनpa·na तुम्हेtum·he आयस्मन्तोā·yas·man·to भगवन्तंयेवbha·ga·van·taṃ·ye·va उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतमत्थंe·ta·mat·thaṃ पटिपुच्छेय्याथ।pa·ṭi·puc·chey·yā·tha
Ākaṅkhamānā ca pana tumhe āyasmanto bhagavantaṁyeva upasaṅkamitvā etamatthaṁ paṭipuccheyyātha.
If you wish, you may go to the Buddha and ask him about this.
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“एवमावुसो”तिe·va·mā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa पटिस्सुत्वाpa·ṭis·sut·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
“Evamāvuso”ti kho te bhikkhū āyasmato ānandassa paṭissutvā uṭṭhāyāsanā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:
“Yes, reverend,” replied those mendicants. Then they rose from their seats and went to the Buddha, bowed, sat down to one side, and told him what had happened.
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“यंyaṃ खोkho नो,no भन्ते,bhan·te भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो:pa·viṭ·ṭho
“Yaṁ kho no, bhante, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho:
(Pāli only)
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‘नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
‘nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
(Pāli only)
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‘इदंi·daṃ खोkho नो,no आवुसो,ā·vu·so भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na उद्देसंud·de·saṃ उद्दिसित्वाud·di·sit·vā वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभजित्वाa·vi·bha·jit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पविट्ठो—pa·viṭ·ṭho
‘idaṁ kho no, āvuso, bhagavā saṅkhittena uddesaṁ uddisitvā vitthārena atthaṁ avibhajitvā uṭṭhāyāsanā vihāraṁ paviṭṭho—
(Pāli only)
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नाहं,nā·haṃ भिक्खवे,bhik·kha·ve गमनेनga·ma·ne·na लोकस्सlo·kas·sa अन्तंan·taṃ ञातेय्यं,ñā·tey·yaṃ दट्ठेय्यं,daṭ·ṭhey·yaṃ पत्तेय्यन्तिpat·tey·yan·ti वदामि।va·dā·mi
nāhaṁ, bhikkhave, gamanena lokassa antaṁ ñāteyyaṁ, daṭṭheyyaṁ, patteyyanti vadāmi.
(Pāli only)
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कोko नुnu खोkho इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजेय्या’ति?vi·bha·jey·yā
Ko nu kho imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajeyyā’ti?
(Pāli only)
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पहोतिpa·ho·ti चायस्माcā·yas·mā आनन्दोā·nan·do इमस्सi·mas·sa भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na उद्देसस्सud·de·sas·sa उद्दिट्ठस्सud·diṭ·ṭhas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ अविभत्तस्सa·vi·bhat·tas·sa वित्थारेनvit·thā·re·na अत्थंat·thaṃ विभजितुं।vi·bha·ji·tuṃ
Pahoti cāyasmā ānando imassa bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ vibhajituṁ.
(Pāli only)
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यन्नूनyan·nū·na मयंma·yaṃ येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमेय्याम;te·nu·pa·saṅ·ka·mey·yā·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतमत्थंe·ta·mat·thaṃ पटिपुच्छेय्यामा’ति।pa·ṭi·puc·chey·yā·mā
Yannūna mayaṁ yenāyasmā ānando tenupasaṅkameyyāma; upasaṅkamitvā āyasmantaṁ ānandaṁ etamatthaṁ paṭipuccheyyāmā’ti.
(Pāli only)
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अथa·tha खोkho मयं,ma·yaṃ भन्ते,bhan·te येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमिम्ह;te·nu·pa·saṅ·ka·mim·ha उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतमत्थंe·ta·mat·thaṃ पटिपुच्छिम्ह।pa·ṭi·puc·chim·ha
Atha kho mayaṁ, bhante, yenāyasmā ānando tenupasaṅkamimha; upasaṅkamitvā āyasmantaṁ ānandaṁ etamatthaṁ paṭipucchimha.
(Pāli only)
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तेसंte·saṃ नो,no भन्ते,bhan·te आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na इमेहिi·me·hi आकारेहिā·kā·re·hi इमेहिi·me·hi पदेहिpa·de·hi इमेहिi·me·hi ब्यञ्जनेहिbyañ·ja·ne·hi अत्थोat·tho विभत्तो”ति।vi·bhat·to
Tesaṁ no, bhante, āyasmatā ānandena imehi ākārehi imehi padehi imehi byañjanehi attho vibhatto”ti.
Then they said, “And Ānanda explained the meaning to us in this manner, with these words and phrases.”
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मञ्चेपिmañ·ce·pi तुम्हे,tum·he भिक्खवे,bhik·kha·ve एतमत्थंe·ta·mat·thaṃ पटिपुच्छेय्याथ,pa·ṭi·puc·chey·yā·tha अहम्पिa·ham·pi तंtaṃ एवमेवंe·va·me·vaṃ ब्याकरेय्यंbyā·ka·rey·yaṃ यथाya·thā तंtaṃ आनन्देनā·nan·de·na ब्याकतं।byā·ka·taṃ
Mañcepi tumhe, bhikkhave, etamatthaṁ paṭipuccheyyātha, ahampi taṁ evamevaṁ byākareyyaṁ yathā taṁ ānandena byākataṁ.
If you came to me and asked this question, I would answer it in exactly the same way as Ānanda.
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.