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Linked Discourses 36 23 संयुत्त निकाय 36।1 23

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Aññatarabhikkhusutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 36।23

Saṁyutta Nikāya 36.23

Linked Discourses 36.23
2

3। अट्ठसतपरियायवग्गaṭ·ṭha·sa·ta·pa·ri·yā·ya·vag·ga

3. Aṭṭhasatapariyāyavagga

3. The Explanation of the Hundred and Eight
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अञ्ञतरभिक्खुसुत्तañ·ña·ta·ra·bhik·khu·sut·ta

Aññatarabhikkhusutta

With a Mendicant
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:
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“कतमाka·ta·mā नुnu खो,kho भन्ते,bhan·te वेदना,ve·da·nā कतमोka·ta·mo वेदनासमुदयो,ve·da·nā·sa·mu·da·yo कतमाka·ta·mā वेदनासमुदयगामिनीve·da·nā·sa·mu·da·ya·gā·mi·nī पटिपदा?pa·ṭi·pa·dā

“katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā?

“Sir, what is feeling? What’s the origin of feeling? What’s the practice that leads to the origin of feeling?
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कतमोka·ta·mo वेदनानिरोधो,ve·da·nā·ni·ro·dho कतमाka·ta·mā वेदनानिरोधगामिनीve·da·nā·ni·ro·dha·gā·mi·nī पटिपदा?pa·ṭi·pa·dā

Katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?

What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?
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कोko वेदनायve·da·nā·ya अस्सादो,as·sā·do कोko आदीनवो,ā·dī·na·vo किंkiṃ निस्सरणन्”ति?nis·sa·ra·ṇan

Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?

And what is feeling’s gratification, drawback, and escape?”
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“तिस्सोtis·so इमा,i·mā भिक्खु,bhik·khu वेदना—ve·da·nā

“Tisso imā, bhikkhu, vedanā—

“Mendicant, there are these three feelings:
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सुखाsu·khā वेदना,ve·da·nā दुक्खाduk·khā वेदना,ve·da·nā अदुक्खमसुखाa·duk·kha·ma·su·khā वेदना।ve·da·nā

sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

pleasant, painful, and neutral.
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इमाi·mā वुच्चन्ति,vuc·can·ti भिक्खु,bhik·khu वेदना।ve·da·nā

Imā vuccanti, bhikkhu, vedanā.

These are called feelings.
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फस्ससमुदयाphas·sa·sa·mu·da·yā वेदनासमुदयो।ve·da·nā·sa·mu·da·yo

Phassasamudayā vedanāsamudayo.

Feeling originates from contact.
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तण्हाtaṇ·hā वेदनासमुदयगामिनीve·da·nā·sa·mu·da·ya·gā·mi·nī पटिपदा।pa·ṭi·pa·dā

Taṇhā vedanāsamudayagāminī paṭipadā.

Craving is the practice that leads to the origin of feeling.
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फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो।ve·da·nā·ni·ro·dho

Phassanirodhā vedanānirodho.

When contact ceases, feeling ceases.
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अयमेवa·ya·me·va अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go वेदनानिरोधगामिनीve·da·nā·ni·ro·dha·gā·mi·nī पटिपदा,pa·ṭi·pa·dā सेय्यथिदं—sey·ya·thi·daṃ

Ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—

The practice that leads to the cessation of feelings is simply this noble eightfold path, that is:
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सम्मादिट्ठिsam·mā·diṭ·ṭhi …पे…pe सम्मासमाधि।sam·mā·sa·mā·dhi

sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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यंyaṃ वेदनंve·da·naṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ अयंa·yaṃ वेदनायve·da·nā·ya अस्सादो;as·sā·do

Yaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo;

The pleasure and happiness that arise from feeling: this is its gratification.
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यंyaṃ वेदनाve·da·nā अनिच्चाa·nic·cā दुक्खाduk·khā विपरिणामधम्मा,vi·pa·ri·ṇā·ma·dham·mā अयंa·yaṃ वेदनायve·da·nā·ya आदीनवो;ā·dī·na·vo

yaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo;

That feeling is impermanent, suffering, and perishable: this is its drawback.
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योyo वेदनायve·da·nā·ya छन्दरागविनयोchan·da·rā·ga·vi·na·yo छन्दरागप्पहानं,chan·da·rā·gap·pa·hā·naṃ इदंi·daṃ वेदनायve·da·nā·ya निस्सरणन्”ति।nis·sa·ra·ṇan

yo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇan”ti.

Removing and giving up desire and greed for feeling: this is its escape.”
19

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.