Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 36 31 संयुत्त निकाय 36।1 31
Chapter: 12345678910111213141516171819202122232425262728293031
Nirāmisasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960 · Hide pronunciation
-
1
Linked Discourses 36.31
-
2
3। अट्ठसतपरियायवग्गaṭ·ṭha·sa·ta·pa·ri·yā·ya·vag·ga
3. Aṭṭhasatapariyāyavagga
-
3
निरामिससुत्तni·rā·mi·sa·sut·ta
Nirāmisasutta
-
4
“अत्थि,at·thi भिक्खवे,bhik·kha·ve सामिसाsā·mi·sā पीति,pī·ti अत्थिat·thi निरामिसाni·rā·mi·sā पीति,pī·ti अत्थिat·thi निरामिसाni·rā·mi·sā निरामिसतराni·rā·mi·sa·ta·rā पीति;pī·ti
“Atthi, bhikkhave, sāmisā pīti, atthi nirāmisā pīti, atthi nirāmisā nirāmisatarā pīti;
“Mendicants, there is rapture of the flesh, rapture not of the flesh, and rapture even more spiritual than that not of the flesh.
-
5
अत्थिat·thi सामिसंsā·mi·saṃ सुखं,su·khaṃ अत्थिat·thi निरामिसंni·rā·mi·saṃ सुखं,su·khaṃ अत्थिat·thi निरामिसाni·rā·mi·sā निरामिसतरंni·rā·mi·sa·ta·raṃ सुखं;su·khaṃ
atthi sāmisaṁ sukhaṁ, atthi nirāmisaṁ sukhaṁ, atthi nirāmisā nirāmisataraṁ sukhaṁ;
There is pleasure of the flesh, pleasure not of the flesh, and pleasure even more spiritual than that not of the flesh.
-
6
अत्थिat·thi सामिसाsā·mi·sā उपेक्खा,u·pek·khā अत्थिat·thi निरामिसाni·rā·mi·sā उपेक्खा,u·pek·khā अत्थिat·thi निरामिसाni·rā·mi·sā निरामिसतराni·rā·mi·sa·ta·rā उपेक्खा;u·pek·khā
atthi sāmisā upekkhā, atthi nirāmisā upekkhā, atthi nirāmisā nirāmisatarā upekkhā;
There is equanimity of the flesh, equanimity not of the flesh, and equanimity even more spiritual than that not of the flesh.
-
7
अत्थिat·thi सामिसोsā·mi·so विमोक्खो,vi·mok·kho अत्थिat·thi निरामिसोni·rā·mi·so विमोक्खो,vi·mok·kho अत्थिat·thi निरामिसाni·rā·mi·sā निरामिसतरोni·rā·mi·sa·ta·ro विमोक्खो।vi·mok·kho
atthi sāmiso vimokkho, atthi nirāmiso vimokkho, atthi nirāmisā nirāmisataro vimokkho.
There is liberation of the flesh, liberation not of the flesh, and liberation even more spiritual than that not of the flesh.
- 8
- 9
- 10
-
11
चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीयाra·ja·nī·yā …पे…pe
Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā …pe…
Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds … Smells … Tastes …
-
12
कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
- 13
-
14
याyā खो,kho भिक्खवे,bhik·kha·ve इमेi·me पञ्चpañ·ca कामगुणेkā·ma·gu·ṇe पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti पीति,pī·ti अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सामिसाsā·mi·sā पीति।pī·ti
Yā kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati pīti, ayaṁ vuccati, bhikkhave, sāmisā pīti.
The rapture that arises from these five kinds of sensual stimulation is called rapture of the flesh.
- 15
-
16
इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
-
17
वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
- 18
- 19
-
20
याyā खो,kho भिक्खवे,bhik·kha·ve खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागाrā·gā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to दोसाdo·sā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to मोहाmo·hā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतोpac·ca·vek·kha·to उप्पज्जतिup·paj·ja·ti पीति,pī·ti अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निरामिसाni·rā·mi·sā निरामिसतराni·rā·mi·sa·ta·rā पीति।pī·ti
Yā kho, bhikkhave, khīṇāsavassa bhikkhuno rāgā cittaṁ vimuttaṁ paccavekkhato, dosā cittaṁ vimuttaṁ paccavekkhato, mohā cittaṁ vimuttaṁ paccavekkhato uppajjati pīti, ayaṁ vuccati, bhikkhave, nirāmisā nirāmisatarā pīti.
When a mendicant who has ended the defilements reviews their mind free from greed, hate, and delusion, rapture arises. This is called rapture even more spiritual than that not of the flesh.
- 21
- 22
- 23
-
24
चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीयाra·ja·nī·yā …पे…pe
Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā …pe…
Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds … Smells … Tastes …
-
25
कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
- 26
-
27
यंyaṃ खो,kho भिक्खवे,bhik·kha·ve इमेi·me पञ्चpañ·ca कामगुणेkā·ma·gu·ṇe पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सामिसंsā·mi·saṃ सुखं।su·khaṃ
Yaṁ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṁ somanassaṁ, idaṁ vuccati, bhikkhave, sāmisaṁ sukhaṁ.
The pleasure and happiness that arise from these five kinds of sensual stimulation is called pleasure of the flesh.
- 28
-
29
इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
-
30
वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā अज्झत्तंaj·jhat·taṃ सम्पसादनंsam·pa·sā·da·naṃ चेतसोce·ta·so एकोदिभावंe·ko·di·bhā·vaṃ अवितक्कंa·vi·tak·kaṃ अविचारंa·vi·cā·raṃ समाधिजंsa·mā·dhi·jaṃ पीतिसुखंpī·ti·su·khaṃ दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
-
31
पीतियाpī·ti·yā चca विरागाvi·rā·gā उपेक्खकोu·pek·kha·ko चca विहरतिvi·ha·ra·ti सतोsa·to चca सम्पजानोsam·pa·jā·no सुखञ्चsu·khañ·ca कायेनkā·ye·na पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti यंyaṃ तंtaṃ अरियाa·ri·yā आचिक्खन्ति:ā·cik·khan·ti ‘उपेक्खकोu·pek·kha·ko सतिमाsa·ti·mā सुखविहारी’तिsu·kha·vi·hā·rī ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṁvedeti, yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati.
And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’
- 32
- 33
-
34
यंyaṃ खो,kho भिक्खवे,bhik·kha·ve खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागाrā·gā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to दोसाdo·sā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to मोहाmo·hā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतोpac·ca·vek·kha·to उप्पज्जतिup·paj·ja·ti सुखंsu·khaṃ सोमनस्सं,so·ma·nas·saṃ इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निरामिसाni·rā·mi·sā निरामिसतरंni·rā·mi·sa·ta·raṃ सुखं।su·khaṃ
Yaṁ kho, bhikkhave, khīṇāsavassa bhikkhuno rāgā cittaṁ vimuttaṁ paccavekkhato, dosā cittaṁ vimuttaṁ paccavekkhato, mohā cittaṁ vimuttaṁ paccavekkhato uppajjati sukhaṁ somanassaṁ, idaṁ vuccati, bhikkhave, nirāmisā nirāmisataraṁ sukhaṁ.
When a mendicant who has ended the defilements reviews their mind free from greed, hate, and delusion, pleasure and happiness arises. This is called pleasure even more spiritual than that not of the flesh.
- 35
- 36
- 37
-
38
चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीयाra·ja·nī·yā …पे…pe
Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā …pe…
Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds … Smells … Tastes …
-
39
कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
- 40
-
41
याyā खो,kho भिक्खवे,bhik·kha·ve इमेi·me पञ्चpañ·ca कामगुणेkā·ma·gu·ṇe पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti उपेक्खा,u·pek·khā अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सामिसाsā·mi·sā उपेक्खा।u·pek·khā
Yā kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati upekkhā, ayaṁ vuccati, bhikkhave, sāmisā upekkhā.
The equanimity that arises from these five kinds of sensual stimulation is called equanimity of the flesh.
- 42
-
43
इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहाना,pa·hā·nā दुक्खस्सduk·khas·sa चca पहाना,pa·hā·nā पुब्बेवpub·be·va सोमनस्सदोमनस्सानंso·ma·nas·sa·do·ma·nas·sā·naṃ अत्थङ्गमा,at·thaṅ·ga·mā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ उपेक्खासतिपारिसुद्धिंu·pek·khā·sa·ti·pā·ri·sud·dhiṃ चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu sukhassa ca pahānā, dukkhassa ca pahānā, pubbeva somanassadomanassānaṁ atthaṅgamā, adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.
It’s when, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
- 44
- 45
-
46
याyā खो,kho भिक्खवे,bhik·kha·ve खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागाrā·gā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to दोसाdo·sā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to मोहाmo·hā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतोpac·ca·vek·kha·to उप्पज्जतिup·paj·ja·ti उपेक्खा,u·pek·khā अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निरामिसाni·rā·mi·sā निरामिसतराni·rā·mi·sa·ta·rā उपेक्खा।u·pek·khā
Yā kho, bhikkhave, khīṇāsavassa bhikkhuno rāgā cittaṁ vimuttaṁ paccavekkhato, dosā cittaṁ vimuttaṁ paccavekkhato, mohā cittaṁ vimuttaṁ paccavekkhato uppajjati upekkhā, ayaṁ vuccati, bhikkhave, nirāmisā nirāmisatarā upekkhā.
When a mendicant who has ended the defilements reviews their mind free from greed, hate, and delusion, equanimity arises. This is called equanimity even more spiritual than that not of the flesh.
- 47
-
48
रूपप्पटिसंयुत्तोrū·pap·pa·ṭi·saṃ·yut·to विमोक्खोvi·mok·kho सामिसोsā·mi·so विमोक्खो।vi·mok·kho
Rūpappaṭisaṁyutto vimokkho sāmiso vimokkho.
- 49
-
50
अरूपप्पटिसंयुत्तोa·rū·pap·pa·ṭi·saṃ·yut·to विमोक्खोvi·mok·kho निरामिसोni·rā·mi·so विमोक्खो।vi·mok·kho
Arūpappaṭisaṁyutto vimokkho nirāmiso vimokkho.
Liberation connected with the formless is liberation not of the flesh.
- 51
-
52
योyo खो,kho भिक्खवे,bhik·kha·ve खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no रागाrā·gā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to दोसाdo·sā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतो,pac·ca·vek·kha·to मोहाmo·hā चित्तंcit·taṃ विमुत्तंvi·mut·taṃ पच्चवेक्खतोpac·ca·vek·kha·to उप्पज्जतिup·paj·ja·ti विमोक्खो,vi·mok·kho अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निरामिसाni·rā·mi·sā निरामिसतरोni·rā·mi·sa·ta·ro विमोक्खो”ति।vi·mok·kho
Yo kho, bhikkhave, khīṇāsavassa bhikkhuno rāgā cittaṁ vimuttaṁ paccavekkhato, dosā cittaṁ vimuttaṁ paccavekkhato, mohā cittaṁ vimuttaṁ paccavekkhato uppajjati vimokkho, ayaṁ vuccati, bhikkhave, nirāmisā nirāmisataro vimokkho”ti.
When a mendicant who has ended the defilements reviews their mind free from greed, hate, and delusion, liberation arises. This is called liberation even more spiritual than that not of the flesh.”
-
53
एकादसमं।e·kā·da·sa·maṃ
Ekādasamaṁ.
(Pāli only)
-
54
अट्ठसतपरियायवग्गोaṭ·ṭha·sa·ta·pa·ri·yā·ya·vag·go ततियो।ta·ti·yo
Aṭṭhasatapariyāyavaggo tatiyo.
(Pāli only)
-
55
तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
-
56
सीवकअट्ठसतंsī·va·ka·aṭ·ṭha·sa·taṃ भिक्खु,bhik·khu
Sīvakaaṭṭhasataṁ bhikkhu,
(Pāli only)
- 57
-
58
समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तीणि,tī·ṇi
Samaṇabrāhmaṇā tīṇi,
(Pāli only)
-
59
सुद्धिकञ्चsud·dhi·kañ·ca निरामिसन्ति।ni·rā·mi·san·ti
suddhikañca nirāmisanti.
(Pāli only)
-
60
वेदनासंयुत्तंve·da·nā·saṃ·yut·taṃ समत्तं।sa·mat·taṃ
Vedanāsaṁyuttaṁ samattaṁ.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.