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Linked Discourses 46 30 संयुत्त निकाय 46।1 30

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Udāyisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 46।30

Saṁyutta Nikāya 46.30

Linked Discourses 46.30
2

3। उदायिवग्गu·dā·yi·vag·ga

3. Udāyivagga

3. With Udāyī
3

उदायिसुत्तu·dā·yi·sut·ta

Udāyisutta

With Udāyī
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सुम्भेसुsum·bhe·su विहरतिvi·ha·ra·ti सेतकंse·ta·kaṃ नामnā·ma सुम्भानंsum·bhā·naṃ निगमो।ni·ga·mo

Ekaṁ samayaṁ bhagavā sumbhesu viharati setakaṁ nāma sumbhānaṁ nigamo.

At one time the Buddha was staying in the land of the Sumbhas, near the town of the Sumbhas named Sedaka.
5

अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī येनye·na भगवाbha·ga·vā तेनुपसङ्कमिte·nu·pa·saṅ·ka·mi …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā उदायीu·dā·yī भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā udāyī yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho āyasmā udāyī bhagavantaṁ etadavoca:

Then Venerable Udāyī went up to the Buddha … and said to him:
6

“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te

“Acchariyaṁ, bhante, abbhutaṁ, bhante.

“It’s incredible, sir, it’s amazing!
7

यावyā·va बहुकतञ्चba·hu·ka·tañ·ca मे,me भन्ते,bhan·te भगवतिbha·ga·va·ti पेमञ्चpe·mañ·ca गारवोgā·ra·vo चca हिरीhi·rī चca ओत्तप्पञ्च।ot·tap·pañ·ca

Yāva bahukatañca me, bhante, bhagavati pemañca gāravo ca hirī ca ottappañca.

How helpful my fondness and respect for the Buddha have been, and my sense of conscience and prudence.
8

अहञ्हि,a·hañ·hi भन्ते,bhan·te पुब्बेpub·be अगारिकभूतोa·gā·ri·ka·bhū·to समानोsa·mā·no अबहुकतोa·ba·hu·ka·to अहोसिंa·ho·siṃ धम्मेनdham·me·na अबहुकतोa·ba·hu·ka·to सङ्घेन।saṅ·ghe·na

Ahañhi, bhante, pubbe agārikabhūto samāno abahukato ahosiṁ dhammena abahukato saṅghena.

For when I was still a layman, I wasn’t helped much by the teaching or the Saṅgha.
9

सोso ख्वाहंkhvā·haṃ भगवतिbha·ga·va·ti पेमञ्चpe·mañ·ca गारवञ्चgā·ra·vañ·ca हिरिञ्चhi·riñ·ca ओत्तप्पञ्चot·tap·pañ·ca सम्पस्समानोsam·pas·sa·mā·no अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितो।pab·ba·ji·to

So khvāhaṁ bhagavati pemañca gāravañca hiriñca ottappañca sampassamāno agārasmā anagāriyaṁ pabbajito.

But when I considered my fondness and respect for the Buddha, and my sense of conscience and prudence, I went forth from the lay life to homelessness.
10

तस्सtas·sa मेme भगवाbha·ga·vā धम्मंdham·maṃ देसेसि:de·se·si

Tassa me bhagavā dhammaṁ desesi:

The Buddha taught me the Dhamma:
11

‘इतिi·ti रूपं,rū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयो,sa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो;at·thaṅ·ga·mo

‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;

‘Such is form, such is the origin of form, such is the disappearance of form.
12

इतिi·ti वेदनाve·da·nā …पे…pe

iti vedanā …pe…

Such is feeling …
13

इतिi·ti सञ्ञाsañ·ñā …

iti saññā …

Such is perception …
14

इतिi·ti सङ्खाराsaṅ·khā·rā …

iti saṅkhārā …

Such are choices …
15

इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो’ति।at·thaṅ·ga·mo

iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti.

Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’
16

सोso ख्वाहं,khvā·haṃ भन्ते,bhan·te सुञ्ञागारगतोsuñ·ñā·gā·ra·ga·to इमेसंi·me·saṃ पञ्चुपादानक्खन्धानंpañ·cu·pā·dā·nak·khan·dhā·naṃ उक्कुज्जावकुज्जंuk·kuj·jā·va·kuj·jaṃ सम्परिवत्तेन्तोsam·pa·ri·vat·ten·to ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं,ab·bhañ·ñā·siṃ ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ अब्भञ्ञासिं।ab·bhañ·ñā·siṃ

So khvāhaṁ, bhante, suññāgāragato imesaṁ pañcupādānakkhandhānaṁ ukkujjāvakujjaṁ samparivattento ‘idaṁ dukkhan’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ abbhaññāsiṁ.

Then, while staying in an empty hut, I followed the churning of the five grasping aggregates. I truly understood: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
17

धम्मोdham·mo चca मे,me भन्ते,bhan·te अभिसमितो,a·bhi·sa·mi·to मग्गोmag·go चca मेme पटिलद्धो;pa·ṭi·lad·dho

Dhammo ca me, bhante, abhisamito, maggo ca me paṭiladdho;

I comprehended the teaching, sir, I acquired the path.
18

योyo मेme भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to तथाta·thā तथाta·thā विहरन्तंvi·ha·ran·taṃ तथत्तायta·that·tā·ya उपनेस्सतिu·pa·nes·sa·ti यथाहं:ya·thā·haṃ

yo me bhāvito bahulīkato tathā tathā viharantaṁ tathattāya upanessati yathāhaṁ:

This, when developed and cultivated by me meditating in just such a way, will bring me to such a state that I will understand:
19

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानिस्सामि।pa·jā·nis·sā·mi

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānissāmi.

‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
20

सतिसम्बोज्झङ्गोsa·ti·sam·boj·jhaṅ·go मे,me भन्ते,bhan·te पटिलद्धो,pa·ṭi·lad·dho योyo मेme भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to तथाta·thā तथाta·thā विहरन्तंvi·ha·ran·taṃ तथत्तायta·that·tā·ya उपनेस्सतिu·pa·nes·sa·ti यथाहं:ya·thā·haṃ

Satisambojjhaṅgo me, bhante, paṭiladdho, yo me bhāvito bahulīkato tathā tathā viharantaṁ tathattāya upanessati yathāhaṁ:

I acquired the awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.
21

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानिस्सामिpa·jā·nis·sā·mi …पे…pe

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānissāmi …pe…

(Pāli only)
22

उपेक्खासम्बोज्झङ्गोu·pek·khā·sam·boj·jhaṅ·go मे,me भन्ते,bhan·te पटिलद्धो,pa·ṭi·lad·dho योyo मेme भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to तथाta·thā तथाta·thā विहरन्तंvi·ha·ran·taṃ तथत्तायta·that·tā·ya उपनेस्सतिu·pa·nes·sa·ti यथाहं:ya·thā·haṃ

upekkhāsambojjhaṅgo me, bhante, paṭiladdho, yo me bhāvito bahulīkato tathā tathā viharantaṁ tathattāya upanessati yathāhaṁ:

Each of these, when developed and cultivated by me meditating in just such a way, will bring me to such a state that I will understand:
23

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानिस्सामि।pa·jā·nis·sā·mi

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānissāmi.

‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
24

अयंa·yaṃ खोkho मे,me भन्ते,bhan·te मग्गोmag·go पटिलद्धो,pa·ṭi·lad·dho योyo मेme भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to तथाta·thā तथाta·thā विहरन्तंvi·ha·ran·taṃ तथत्तायta·that·tā·ya उपनेस्सतिu·pa·nes·sa·ti यथाहं:ya·thā·haṃ

Ayaṁ kho me, bhante, maggo paṭiladdho, yo me bhāvito bahulīkato tathā tathā viharantaṁ tathattāya upanessati yathāhaṁ:

This is the path that I acquired which, when developed and cultivated by me meditating in just such a way, will bring me to such a state that I will understand:
25

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानिस्सामी”ति।pa·jā·nis·sā·mī

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānissāmī”ti.

‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
26

“साधुsā·dhu साधु,sā·dhu उदायि।u·dā·yi

“Sādhu sādhu, udāyi.

“Good, good, Udāyī!
27

एसोe·so हिhi ते,te उदायि,u·dā·yi मग्गोmag·go पटिलद्धो,pa·ṭi·lad·dho योyo तेte भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to तथाta·thā तथाta·thā विहरन्तंvi·ha·ran·taṃ तथत्तायta·that·tā·ya उपनेस्सतिu·pa·nes·sa·ti यथाya·thā त्वं:tvaṃ

Eso hi te, udāyi, maggo paṭiladdho, yo te bhāvito bahulīkato tathā tathā viharantaṁ tathattāya upanessati yathā tvaṁ:

For that is indeed the path that you acquired which, when developed and cultivated by you meditating in just such a way, will bring you to such a state that you will understand:
28

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानिस्ससी”ति।pa·jā·nis·sa·sī

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānissasī”ti.

‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
29

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
30

उदायिवग्गोu·dā·yi·vag·go ततियो।ta·ti·yo

Udāyivaggo tatiyo.

(Pāli only)
31

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
32

बोधायbo·dhā·ya देसनाde·sa·nā ठाना,ṭhā·nā

Bodhāya desanā ṭhānā,

(Pāli only)
33

अयोनिसोa·yo·ni·so चापरिहानी;cā·pa·ri·hā·nī

ayoniso cāparihānī;

(Pāli only)
34

खयोkha·yo निरोधोni·ro·dho निब्बेधो,nib·be·dho

Khayo nirodho nibbedho,

(Pāli only)
35

एकधम्मोe·ka·dham·mo उदायिनाति।u·dā·yi·nā·ti

ekadhammo udāyināti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.