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Linked Discourses 47 12 संयुत्त निकाय 47।1 12

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Nālandasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 47।12

Saṁyutta Nikāya 47.12

Linked Discourses 47.12
2

2। नालन्दवग्गnā·lan·da·vag·ga

2. Nālandavagga

2. At Nāḷandā
3

नालन्दसुत्तnā·lan·da·sut·ta

Nālandasutta

At Nāḷandā
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā नालन्दायंnā·lan·dā·yaṃ विहरतिvi·ha·ra·ti पावारिकम्बवने।pā·vā·ri·kam·ba·va·ne

Ekaṁ samayaṁ bhagavā nālandāyaṁ viharati pāvārikambavane.

At one time the Buddha was staying near Nāḷandā in Pāvārika’s Mango Grove.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:

Then Sāriputta went up to the Buddha, bowed, sat down to one side, and said to him:
6

“एवंपसन्नोe·vaṃ·pa·san·no अहं,a·haṃ भन्ते,bhan·te भगवति।bha·ga·va·ti

“evaṁpasanno ahaṁ, bhante, bhagavati.

“Sir, I have such confidence in the Buddha that
7

नna चाहु,cā·hu नna चca भविस्सति,bha·vis·sa·ti नna चेतरहिce·ta·ra·hi विज्जतिvij·ja·ti अञ्ञोañ·ño समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā भगवताbha·ga·va·tā भिय्योभिञ्ञतरो,bhiy·yo·bhiñ·ña·ta·ro यदिदं—सम्बोधियन्”ति।ya·di·daṃ

Na cāhu, na ca bhavissati, na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro, yadidaṁ—sambodhiyan”ti.

I believe there’s no other ascetic or brahmin—whether past, future, or present—whose direct knowledge is superior to the Buddha when it comes to awakening.”
8

“उळाराu·ḷā·rā खोkho त्यायं,tyā·yaṃ सारिपुत्त,sā·ri·put·ta आसभीā·sa·bhī वाचाvā·cā भासिता,bhā·si·tā एकंसोe·kaṃ·so गहितो,ga·hi·to सीहनादोsī·ha·nā·do नदितो:na·di·to

“Uḷārā kho tyāyaṁ, sāriputta, āsabhī vācā bhāsitā, ekaṁso gahito, sīhanādo nadito:

“That’s a grand and bold statement, Sāriputta. You’ve roared a definitive, categorical lion’s roar, saying:
9

‘एवंपसन्नोe·vaṃ·pa·san·no अहं,a·haṃ भन्ते,bhan·te भगवति।bha·ga·va·ti

‘evaṁpasanno ahaṁ, bhante, bhagavati.

‘I have such confidence in the Buddha that
10

नna चाहु,cā·hu नna चca भविस्सतिbha·vis·sa·ti नna चेतरहिce·ta·ra·hi विज्जतिvij·ja·ti अञ्ञोañ·ño समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā भगवताbha·ga·va·tā भिय्योभिञ्ञतरो,bhiy·yo·bhiñ·ña·ta·ro यदिदं—सम्बोधियन्’ति।ya·di·daṃ

Na cāhu, na ca bhavissati na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro, yadidaṁ—sambodhiyan’ti.

I believe there’s no other ascetic or brahmin—whether past, future, or present—whose direct knowledge is superior to the Buddha when it comes to awakening.’
11

किंkiṃ नुnu ते,te सारिपुत्त,sā·ri·put·ta येye तेte अहेसुंa·he·suṃ अतीतमद्धानंa·tī·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā सब्बेsab·be तेte भगवन्तोbha·ga·van·to चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca विदिता:vi·di·tā

Kiṁ nu te, sāriputta, ye te ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto cetasā ceto paricca viditā:

What about all the perfected ones, the fully awakened Buddhas who lived in the past? Have you encompassed their minds to know that
12

‘एवंसीलाe·vaṃ·sī·lā तेte भगवन्तोbha·ga·van·to अहेसुं’a·he·suṃ इतिi·ti वा,vā ‘एवंधम्माe·vaṃ·dham·mā तेte भगवन्तोbha·ga·van·to अहेसुं’a·he·suṃ इतिi·ti वा,vā ‘एवंपञ्ञाe·vaṃ·pañ·ñā तेte भगवन्तोbha·ga·van·to अहेसुं’a·he·suṃ इतिi·ti वा,vā ‘एवंविहारिनोe·vaṃ·vi·hā·ri·no तेte भगवन्तोbha·ga·van·to अहेसुं’a·he·suṃ इतिi·ti वा,vā ‘एवंविमुत्ताe·vaṃ·vi·mut·tā तेte भगवन्तोbha·ga·van·to अहेसुं’a·he·suṃ इतिi·ti वा”ति?vā

‘evaṁsīlā te bhagavanto ahesuṁ’ iti vā, ‘evaṁdhammā te bhagavanto ahesuṁ’ iti vā, ‘evaṁpaññā te bhagavanto ahesuṁ’ iti vā, ‘evaṁvihārino te bhagavanto ahesuṁ’ iti vā, ‘evaṁvimuttā te bhagavanto ahesuṁ’ iti vā”ti?

those Buddhas had such ethics, or such qualities, or such wisdom, or such meditation, or such freedom?”
13

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
14

“किंkiṃ पनpa·na ते,te सारिपुत्त,sā·ri·put·ta येye तेte भविस्सन्तिbha·vis·san·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā सब्बेsab·be तेte भगवन्तोbha·ga·van·to चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca विदिता:vi·di·tā

“Kiṁ pana te, sāriputta, ye te bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto cetasā ceto paricca viditā:

“And what about all the perfected ones, the fully awakened Buddhas who will live in the future? Have you encompassed their minds to know that
15

‘एवंसीलाe·vaṃ·sī·lā तेte भगवन्तोbha·ga·van·to भविस्सन्ति’bha·vis·san·ti इतिi·ti वा,vā ‘एवंधम्माe·vaṃ·dham·mā तेte भगवन्तोbha·ga·van·to भविस्सन्ति’bha·vis·san·ti इतिi·ti वा,vā ‘एवंपञ्ञाe·vaṃ·pañ·ñā तेte भगवन्तोbha·ga·van·to भविस्सन्ति’bha·vis·san·ti इतिi·ti वा,vā ‘एवंविहारिनोe·vaṃ·vi·hā·ri·no तेte भगवन्तोbha·ga·van·to भविस्सन्ति’bha·vis·san·ti इतिi·ti वा,vā ‘एवंविमुत्ताe·vaṃ·vi·mut·tā तेte भगवन्तोbha·ga·van·to भविस्सन्ति’bha·vis·san·ti इतिi·ti वा”ति?vā

‘evaṁsīlā te bhagavanto bhavissanti’ iti vā, ‘evaṁdhammā te bhagavanto bhavissanti’ iti vā, ‘evaṁpaññā te bhagavanto bhavissanti’ iti vā, ‘evaṁvihārino te bhagavanto bhavissanti’ iti vā, ‘evaṁvimuttā te bhagavanto bhavissanti’ iti vā”ti?

those Buddhas will have such ethics, or such qualities, or such wisdom, or such meditation, or such freedom?”
16

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
17

“किंkiṃ पनpa·na त्याहं,tyā·haṃ सारिपुत्त,sā·ri·put·ta एतरहि,e·ta·ra·hi अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca विदितो:vi·di·to

“Kiṁ pana tyāhaṁ, sāriputta, etarahi, arahaṁ sammāsambuddho cetasā ceto paricca vidito:

“And what about me, the perfected one, the fully awakened Buddha at present? Have you encompassed my mind to know that
18

‘एवंसीलोe·vaṃ·sī·lo भगवा’bha·ga·vā इतिi·ti वा,vā ‘एवंधम्मोe·vaṃ·dham·mo भगवा’bha·ga·vā इतिi·ti वा,vā ‘एवंपञ्ञोe·vaṃ·pañ·ño भगवा’bha·ga·vā इतिi·ti वा,vā ‘एवंविहारीe·vaṃ·vi·hā·rī भगवा’bha·ga·vā इतिi·ti वा,vā ‘एवंविमुत्तोe·vaṃ·vi·mut·to भगवा’bha·ga·vā इतिi·ti वा”ति?vā

‘evaṁsīlo bhagavā’ iti vā, ‘evaṁdhammo bhagavā’ iti vā, ‘evaṁpañño bhagavā’ iti vā, ‘evaṁvihārī bhagavā’ iti vā, ‘evaṁvimutto bhagavā’ iti vā”ti?

I have such ethics, or such qualities, or such wisdom, or such meditation, or such freedom?”
19

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
20

“एत्थet·tha चca ते,te सारिपुत्त,sā·ri·put·ta अतीतानागतपच्चुप्पन्नेसुa·tī·tā·nā·ga·ta·pac·cup·pan·ne·su अरहन्तेसुa·ra·han·te·su सम्मासम्बुद्धेसुsam·mā·sam·bud·dhe·su चेतोपरियञाणंce·to·pa·ri·ya·ñā·ṇaṃ नत्थि।nat·thi

“Ettha ca te, sāriputta, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ natthi.

“In that case, Sāriputta, given that you don’t encompass the minds of Buddhas past, future, or present,
21

अथa·tha किञ्चरहिkiñ·ca·ra·hi त्यायं,tyā·yaṃ सारिपुत्त,sā·ri·put·ta उळाराu·ḷā·rā आसभीā·sa·bhī वाचाvā·cā भासिता,bhā·si·tā एकंसोe·kaṃ·so गहितो,ga·hi·to सीहनादोsī·ha·nā·do नदितो:na·di·to

Atha kiñcarahi tyāyaṁ, sāriputta, uḷārā āsabhī vācā bhāsitā, ekaṁso gahito, sīhanādo nadito:

what then are you doing, making such a grand and bold statement, roaring such a definitive, categorical lion’s roar?”
22

‘एवंपसन्नोe·vaṃ·pa·san·no अहं,a·haṃ भन्ते,bhan·te भगवति।bha·ga·va·ti

‘evaṁpasanno ahaṁ, bhante, bhagavati.

(Pāli only)
23

नna चाहु,cā·hu नna चca भविस्सति,bha·vis·sa·ti नna चेतरहिce·ta·ra·hi विज्जतिvij·ja·ti अञ्ञोañ·ño समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā भगवता’bha·ga·va·tā भिय्योभिञ्ञतरो,bhiy·yo·bhiñ·ña·ta·ro यदिदं—सम्बोधियन्”ति?ya·di·daṃ

Na cāhu, na ca bhavissati, na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā’ bhiyyobhiññataro, yadidaṁ—sambodhiyan”ti?

(Pāli only)
24

“नna खोkho मे,me भन्ते,bhan·te अतीतानागतपच्चुप्पन्नेसुa·tī·tā·nā·ga·ta·pac·cup·pan·ne·su अरहन्तेसुa·ra·han·te·su सम्मासम्बुद्धेसुsam·mā·sam·bud·dhe·su चेतोपरियञाणंce·to·pa·ri·ya·ñā·ṇaṃ अत्थि,at·thi

“Na kho me, bhante, atītānāgatapaccuppannesu arahantesu sammāsambuddhesu cetopariyañāṇaṁ atthi,

“Sir, though I don’t encompass the minds of Buddhas past, future, and present,
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अपिa·pi चca मेme धम्मन्वयोdham·man·va·yo विदितो।vi·di·to

api ca me dhammanvayo vidito.

still I understand this by inference from the teaching.
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सेय्यथापि,sey·ya·thā·pi भन्ते,bhan·te रञ्ञोrañ·ño पच्चन्तिमंpac·can·ti·maṃ नगरंna·ga·raṃ दळ्हुद्धापंda·ḷhud·dhā·paṃ दळ्हपाकारतोरणंda·ḷha·pā·kā·ra·to·ra·ṇaṃ एकद्वारं।e·kad·vā·raṃ

Seyyathāpi, bhante, rañño paccantimaṁ nagaraṁ daḷhuddhāpaṁ daḷhapākāratoraṇaṁ ekadvāraṁ.

Suppose there was a king’s frontier citadel with fortified embankments, ramparts, and arches, and a single gate.
27

तत्रस्सtat·ras·sa दोवारिकोdo·vā·ri·ko पण्डितोpaṇ·ḍi·to ब्यत्तोbyat·to मेधावीme·dhā·vī अञ्ञातानंañ·ñā·tā·naṃ निवारेताni·vā·re·tā ञातानंñā·tā·naṃ पवेसेता।pa·ve·se·tā

Tatrassa dovāriko paṇḍito byatto medhāvī aññātānaṁ nivāretā ñātānaṁ pavesetā.

And it has a gatekeeper who is astute, competent, and intelligent. He keeps strangers out and lets known people in.
28

सोso तस्सtas·sa नगरस्सna·ga·ras·sa समन्ताsa·man·tā अनुपरियायपथंa·nu·pa·ri·yā·ya·pa·thaṃ अनुक्कममानोa·nuk·ka·ma·mā·no नna पस्सेय्यpas·sey·ya पाकारसन्धिंpā·kā·ra·san·dhiṃ वाvā पाकारविवरंpā·kā·ra·vi·va·raṃ वा,vā अन्तमसोan·ta·ma·so बिळारनिक्खमनमत्तम्पि।bi·ḷā·ra·nik·kha·ma·na·mat·tam·pi

So tassa nagarassa samantā anupariyāyapathaṁ anukkamamāno na passeyya pākārasandhiṁ vā pākāravivaraṁ vā, antamaso biḷāranikkhamanamattampi.

As he walks around the patrol path, he doesn’t see a hole or cleft in the wall, not even one big enough for a cat to slip out.
29

तस्सtas·sa एवमस्स:e·va·mas·sa

Tassa evamassa:

He thinks,
30

‘येye खोkho केचिke·ci ओळारिकाo·ḷā·ri·kā पाणाpā·ṇā इमंi·maṃ नगरंna·ga·raṃ पविसन्तिpa·vi·san·ti वाvā निक्खमन्तिnik·kha·man·ti वा,vā सब्बेsab·be तेte इमिनावi·mi·nā·va द्वारेनdvā·re·na पविसन्तिpa·vi·san·ti वाvā निक्खमन्तिnik·kha·man·ti वा’ति।vā

‘ye kho keci oḷārikā pāṇā imaṁ nagaraṁ pavisanti vā nikkhamanti vā, sabbe te imināva dvārena pavisanti vā nikkhamanti vā’ti.

‘Whatever sizable creatures enter or leave the citadel, all of them do so via this gate.’
31

एवमेवe·va·me·va खोkho मे,me भन्ते,bhan·te धम्मन्वयोdham·man·va·yo विदितो:vi·di·to

Evameva kho me, bhante, dhammanvayo vidito:

In the same way, I understand this by inference from the teaching:
32

‘येपिye·pi ते,te भन्ते,bhan·te अहेसुंa·he·suṃ अतीतमद्धानंa·tī·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā सब्बेsab·be तेte भगवन्तोbha·ga·van·to पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहाय,pa·hā·ya चेतसोce·ta·so उपक्किलेसेu·pak·ki·le·se पञ्ञायpañ·ñā·ya दुब्बलीकरणे,dub·ba·lī·ka·ra·ṇe चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su सुप्पतिट्ठितचित्ता,sup·pa·tiṭ·ṭhi·ta·cit·tā सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge यथाभूतंya·thā·bhū·taṃ भावेत्वा,bhā·vet·vā अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुज्झिंसु।a·bhi·sam·buj·jhiṃ·su

‘yepi te, bhante, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhiṁsu.

‘Those who are perfected ones, fully awakened Buddhas—whether past, future, or present—give up the five hindrances, corruptions of the heart that weaken wisdom. Their mind is firmly established in the four kinds of mindfulness meditation. They correctly develop the seven awakening factors. And they awaken to the supreme perfect awakening.’”
33

येपिye·pi ते,te भन्ते,bhan·te भविस्सन्तिbha·vis·san·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā सब्बेsab·be तेte भगवन्तोbha·ga·van·to पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहाय,pa·hā·ya चेतसोce·ta·so उपक्किलेसेu·pak·ki·le·se पञ्ञायpañ·ñā·ya दुब्बलीकरणे,dub·ba·lī·ka·ra·ṇe चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su सुप्पतिट्ठितचित्ता,sup·pa·tiṭ·ṭhi·ta·cit·tā सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge यथाभूतंya·thā·bhū·taṃ भावेत्वा,bhā·vet·vā अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुज्झिस्सन्ति।a·bhi·sam·buj·jhis·san·ti

Yepi te, bhante, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, sabbe te bhagavanto pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacittā, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambujjhissanti.

(Pāli only)
34

भगवापि,bha·ga·vā·pi भन्ते,bhan·te एतरहिe·ta·ra·hi अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहाय,pa·hā·ya चेतसोce·ta·so उपक्किलेसेu·pak·ki·le·se पञ्ञायpañ·ñā·ya दुब्बलीकरणे,dub·ba·lī·ka·ra·ṇe चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su सुप्पतिट्ठितचित्तो,sup·pa·tiṭ·ṭhi·ta·cit·to सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge यथाभूतंya·thā·bhū·taṃ भावेत्वा,bhā·vet·vā अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुद्धो’”ति।a·bhi·sam·bud·dho

Bhagavāpi, bhante, etarahi arahaṁ sammāsambuddho pañca nīvaraṇe pahāya, cetaso upakkilese paññāya dubbalīkaraṇe, catūsu satipaṭṭhānesu suppatiṭṭhitacitto, satta bojjhaṅge yathābhūtaṁ bhāvetvā, anuttaraṁ sammāsambodhiṁ abhisambuddho’”ti.

(Pāli only)
35

“साधुsā·dhu साधु,sā·dhu सारिपुत्त।sā·ri·put·ta

“Sādhu sādhu, sāriputta.

“Good, good, Sāriputta!
36

तस्मातिहtas·mā·ti·ha त्वं,tvaṃ सारिपुत्त,sā·ri·put·ta इमंi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ अभिक्खणंa·bhik·kha·ṇaṃ भासेय्यासिbhā·sey·yā·si भिक्खूनंbhik·khū·naṃ भिक्खुनीनंbhik·khu·nī·naṃ उपासकानंu·pā·sa·kā·naṃ उपासिकानं।u·pā·si·kā·naṃ

Tasmātiha tvaṁ, sāriputta, imaṁ dhammapariyāyaṁ abhikkhaṇaṁ bhāseyyāsi bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ.

So Sāriputta, you should frequently speak this exposition of the teaching to the monks, nuns, laymen, and laywomen.
37

येसम्पिye·sam·pi हि,hi सारिपुत्त,sā·ri·put·ta मोघपुरिसानंmo·gha·pu·ri·sā·naṃ भविस्सतिbha·vis·sa·ti तथागतेta·thā·ga·te कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वा,vā तेसम्पिमंte·sam·pi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ सुत्वाsut·vā याyā तथागतेta·thā·ga·te कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā साsā पहीयिस्सती”ति।pa·hī·yis·sa·tī

Yesampi hi, sāriputta, moghapurisānaṁ bhavissati tathāgate kaṅkhā vā vimati vā, tesampimaṁ dhammapariyāyaṁ sutvā yā tathāgate kaṅkhā vā vimati vā sā pahīyissatī”ti.

Though there will be some futile people who have doubt or uncertainty regarding the Realized One, when they hear this exposition of the teaching they’ll give up that doubt or uncertainty.”
38

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.