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Linked Discourses 47 14 संयुत्त निकाय 47।1 14
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Ukkacelasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 47.14
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2। नालन्दवग्गnā·lan·da·vag·ga
2. Nālandavagga
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उक्कचेलसुत्तuk·ka·ce·la·sut·ta
Ukkacelasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā वज्जीसुvaj·jī·su विहरतिvi·ha·ra·ti उक्कचेलायंuk·ka·ce·lā·yaṃ गङ्गायgaṅ·gā·ya नदियाna·di·yā तीरेtī·re महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिंsad·dhiṃ अचिरपरिनिब्बुतेसुa·ci·ra·pa·ri·nib·bu·te·su सारिपुत्तमोग्गल्लानेसु।sā·ri·put·ta·mog·gal·lā·ne·su
Ekaṁ samayaṁ bhagavā vajjīsu viharati ukkacelāyaṁ gaṅgāya nadiyā tīre mahatā bhikkhusaṅghena saddhiṁ aciraparinibbutesu sāriputtamoggallānesu.
At one time the Buddha was staying in the land of the Vajjis near Ukkacelā on the bank of the Ganges River, together with a large Saṅgha of mendicants. It was not long after Sāriputta and Moggallāna had become fully quenched.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā भिक्खुसङ्घपरिवुतोbhik·khu·saṅ·gha·pa·ri·vu·to अज्झोकासेaj·jho·kā·se निसिन्नोni·sin·no होति।ho·ti
Tena kho pana samayena bhagavā bhikkhusaṅghaparivuto ajjhokāse nisinno hoti.
Now, at that time the Buddha was sitting in the open, surrounded by the Saṅgha of mendicants.
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अथa·tha खोkho भगवाbha·ga·vā तुण्हीभूतंtuṇ·hī·bhū·taṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ अनुविलोकेत्वाa·nu·vi·lo·ket·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si
Atha kho bhagavā tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā bhikkhū āmantesi:
Then the Buddha looked around the Saṅgha of mendicants, who were silent. He addressed them:
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“अपिa·pi म्यायं,myā·yaṃ भिक्खवे,bhik·kha·ve परिसाpa·ri·sā सुञ्ञाsuñ·ñā वियvi·ya खायतिkhā·ya·ti परिनिब्बुतेसुpa·ri·nib·bu·te·su सारिपुत्तमोग्गल्लानेसु।sā·ri·put·ta·mog·gal·lā·ne·su
“api myāyaṁ, bhikkhave, parisā suññā viya khāyati parinibbutesu sāriputtamoggallānesu.
“Mendicants, this assembly seems empty to me now that Sāriputta and Moggallāna have become fully quenched.
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असुञ्ञाa·suñ·ñā मे,me भिक्खवे,bhik·kha·ve परिसाpa·ri·sā होति,ho·ti अनपेक्खाa·na·pek·khā तस्संtas·saṃ दिसायंdi·sā·yaṃ होति,ho·ti यस्संyas·saṃ दिसायंdi·sā·yaṃ सारिपुत्तमोग्गल्लानाsā·ri·put·ta·mog·gal·lā·nā विहरन्ति।vi·ha·ran·ti
Asuññā me, bhikkhave, parisā hoti, anapekkhā tassaṁ disāyaṁ hoti, yassaṁ disāyaṁ sāriputtamoggallānā viharanti.
My assembly never used to be empty; I had no concern for any region where Sāriputta and Moggallāna stayed.
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येye हिhi ते,te भिक्खवे,bhik·kha·ve अहेसुंa·he·suṃ अतीतमद्धानंa·tī·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā तेसम्पिte·sam·pi भगवन्तानंbha·ga·van·tā·naṃ एतप्परमंयेवe·tap·pa·ra·maṃ·ye·va सावकयुगंsā·va·ka·yu·gaṃ अहोसि—a·ho·si
Ye hi te, bhikkhave, ahesuṁ atītamaddhānaṁ arahanto sammāsambuddhā, tesampi bhagavantānaṁ etapparamaṁyeva sāvakayugaṁ ahosi—
The Buddhas of the past or the future have pairs of chief disciples who at best were like
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सेय्यथापिsey·ya·thā·pi मय्हंmay·haṃ सारिपुत्तमोग्गल्लाना।sā·ri·put·ta·mog·gal·lā·nā
seyyathāpi mayhaṁ sāriputtamoggallānā.
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येपिye·pi ते,te भिक्खवे,bhik·kha·ve भविस्सन्तिbha·vis·san·ti अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ अरहन्तोa·ra·han·to सम्मासम्बुद्धा,sam·mā·sam·bud·dhā तेसम्पिte·sam·pi भगवन्तानंbha·ga·van·tā·naṃ एतप्परमंयेवe·tap·pa·ra·maṃ·ye·va सावकयुगंsā·va·ka·yu·gaṃ भविस्सति—सेय्यथापिbha·vis·sa·ti मय्हंmay·haṃ सारिपुत्तमोग्गल्लाना।sā·ri·put·ta·mog·gal·lā·nā
Yepi te, bhikkhave, bhavissanti anāgatamaddhānaṁ arahanto sammāsambuddhā, tesampi bhagavantānaṁ etapparamaṁyeva sāvakayugaṁ bhavissati—seyyathāpi mayhaṁ sāriputtamoggallānā.
(Pāli only)
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सत्थुsat·thu चca नामnā·ma सासनकराsā·sa·na·ka·rā भविस्सन्तिbha·vis·san·ti ओवादप्पटिकरा,o·vā·dap·pa·ṭi·ka·rā चतुन्नञ्चca·tun·nañ·ca परिसानंpa·ri·sā·naṃ पियाpi·yā भविस्सन्तिbha·vis·san·ti मनापाma·nā·pā गरुभावनीयाga·ru·bhā·va·nī·yā च।ca
Satthu ca nāma sāsanakarā bhavissanti ovādappaṭikarā, catunnañca parisānaṁ piyā bhavissanti manāpā garubhāvanīyā ca.
that they fulfill the Teacher’s instructions and follow his advice. And they’re liked and approved, respected and admired by the four assemblies.
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एवरूपेपिe·va·rū·pe·pi नामnā·ma सावकयुगेsā·va·ka·yu·ge परिनिब्बुतेpa·ri·nib·bu·te नत्थिnat·thi तथागतस्सta·thā·ga·tas·sa सोकोso·ko वाvā परिदेवोpa·ri·de·vo वा।vā
Evarūpepi nāma sāvakayuge parinibbute natthi tathāgatassa soko vā paridevo vā.
that when such a pair of disciples becomes fully quenched he does not sorrow or lament.
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तंtaṃ कुतेत्थ,ku·tet·tha भिक्खवे,bhik·kha·ve लब्भा।lab·bhā यंyaṃ तंtaṃ जातंjā·taṃ भूतंbhū·taṃ सङ्खतंsaṅ·kha·taṃ पलोकधम्मं,pa·lo·ka·dham·maṃ तंtaṃ वतva·ta माmā पलुज्जीति—pa·luj·jī·ti
Taṁ kutettha, bhikkhave, labbhā. Yaṁ taṁ jātaṁ bhūtaṁ saṅkhataṁ palokadhammaṁ, taṁ vata mā palujjīti—
How could it possibly be so that what is born, created, conditioned, and liable to wear out should not wear out?
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महतोma·ha·to रुक्खस्सruk·khas·sa तिट्ठतोtiṭ·ṭha·to सारवतोsā·ra·va·to येye महन्ततराma·han·ta·ta·rā खन्धाkhan·dhā तेte पलुज्जेय्युं;pa·luj·jey·yuṃ
Seyyathāpi, bhikkhave, mahato rukkhassa tiṭṭhato sāravato ye mahantatarā khandhā te palujjeyyuṁ;
Suppose there was a large tree standing with heartwood, and the largest branches broke off.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve महतोma·ha·to भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa तिट्ठतोtiṭ·ṭha·to सारवतोsā·ra·va·to सारिपुत्तमोग्गल्लानाsā·ri·put·ta·mog·gal·lā·nā परिनिब्बुता।pa·ri·nib·bu·tā
evameva kho, bhikkhave, mahato bhikkhusaṅghassa tiṭṭhato sāravato sāriputtamoggallānā parinibbutā.
In the same way, in the great Saṅgha that stands with heartwood, Sāriputta and Moggallāna have become fully quenched.
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तंtaṃ कुतेत्थ,ku·tet·tha भिक्खवे,bhik·kha·ve लब्भा।lab·bhā यंyaṃ तंtaṃ जातंjā·taṃ भूतंbhū·taṃ सङ्खतंsaṅ·kha·taṃ पलोकधम्मं,pa·lo·ka·dham·maṃ तंtaṃ वतva·ta माmā पलुज्जीति—pa·luj·jī·ti
Taṁ kutettha, bhikkhave, labbhā. Yaṁ taṁ jātaṁ bhūtaṁ saṅkhataṁ palokadhammaṁ, taṁ vata mā palujjīti—
How could it possibly be so that what is born, created, conditioned, and liable to wear out should not wear out?
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तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve अत्तदीपाat·ta·dī·pā विहरथvi·ha·ra·tha अत्तसरणाat·ta·sa·ra·ṇā अनञ्ञसरणा,a·nañ·ña·sa·ra·ṇā धम्मदीपाdham·ma·dī·pā धम्मसरणाdham·ma·sa·ra·ṇā अनञ्ञसरणा।a·nañ·ña·sa·ra·ṇā
Tasmātiha, bhikkhave, attadīpā viharatha attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā.
So mendicants, live as your own island, your own refuge, with no other refuge. Let the teaching be your island and your refuge, with no other refuge.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अत्तदीपोat·ta·dī·po विहरतिvi·ha·ra·ti अत्तसरणोat·ta·sa·ra·ṇo अनञ्ञसरणो,a·nañ·ña·sa·ra·ṇo धम्मदीपोdham·ma·dī·po धम्मसरणोdham·ma·sa·ra·ṇo अनञ्ञसरणो?a·nañ·ña·sa·ra·ṇo
Kathañca, bhikkhave, bhikkhu attadīpo viharati attasaraṇo anaññasaraṇo, dhammadīpo dhammasaraṇo anaññasaraṇo?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं;a·bhij·jhā·do·ma·nas·saṃ
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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धम्मेसुdham·me·su धम्मानुपस्सीdham·mā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अत्तदीपोat·ta·dī·po विहरतिvi·ha·ra·ti अत्तसरणोat·ta·sa·ra·ṇo अनञ्ञसरणो,a·nañ·ña·sa·ra·ṇo धम्मदीपोdham·ma·dī·po धम्मसरणोdham·ma·sa·ra·ṇo अनञ्ञसरणो।a·nañ·ña·sa·ra·ṇo
Evaṁ kho, bhikkhave, bhikkhu attadīpo viharati attasaraṇo anaññasaraṇo, dhammadīpo dhammasaraṇo anaññasaraṇo.
That’s how a mendicant lives with themselves as island and refuge, without other refuge; with the teachings as island and refuge, without other refuge.
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येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve एतरहिe·ta·ra·hi वाvā ममच्चयेma·mac·ca·ye वाvā अत्तदीपाat·ta·dī·pā विहरिस्सन्तिvi·ha·ris·san·ti अत्तसरणाat·ta·sa·ra·ṇā अनञ्ञसरणा,a·nañ·ña·sa·ra·ṇā धम्मदीपाdham·ma·dī·pā धम्मसरणाdham·ma·sa·ra·ṇā अनञ्ञसरणा;a·nañ·ña·sa·ra·ṇā तमतग्गेta·ma·tag·ge मेते,me·te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भविस्सन्तिbha·vis·san·ti येye केचिke·ci सिक्खाकामा”ति।sik·khā·kā·mā
Ye hi keci, bhikkhave, etarahi vā mamaccaye vā attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā; tamatagge mete, bhikkhave, bhikkhū bhavissanti ye keci sikkhākāmā”ti.
Whether now or after I have passed, any who shall live as their own island, their own refuge, with no other refuge; with the teaching as their island and their refuge, with no other refuge—those mendicants of mine eager to train shall be among the best of the best.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.