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Linked Discourses 48 43 संयुत्त निकाय 48।1 43
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Sāketasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 48.43
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साकेतसुत्तsā·ke·ta·sut·ta
Sāketasutta
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“अत्थिat·thi नुnu खो,kho भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma यानिyā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni तानिtā·ni पञ्चpañ·ca बलानिba·lā·ni होन्ति,hon·ti यानिyā·ni पञ्चpañ·ca बलानिba·lā·ni तानिtā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni होन्ती”ति?hon·tī
“atthi nu kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni hontī”ti?
“Mendicants, is there a method in which the five faculties become the five powers, and the five powers become the five faculties?”
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“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā भगवंनेत्तिकाbha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तंयेवbha·ga·van·taṃ·ye·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो।at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”तिdhā·res·san·tī …पे…pe
“Bhagavaṁmūlakā no, bhante, dhammā bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṁyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti …pe…
“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”
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“अत्थि,at·thi भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma यानिyā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni तानिtā·ni पञ्चpañ·ca बलानिba·lā·ni होन्ति,hon·ti यानिyā·ni पञ्चpañ·ca बलानिba·lā·ni तानिtā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni होन्ति।hon·ti
“Atthi, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni honti.
“Mendicants, there is a method in which the five faculties become the five powers, and the five powers become the five faculties.
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कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma यानिyā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni तानिtā·ni पञ्चpañ·ca बलानिba·lā·ni होन्ति,hon·ti यानिyā·ni पञ्चpañ·ca बलानिba·lā·ni तानिtā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni होन्ति?hon·ti
Katamo ca, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni honti?
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यं,yaṃ भिक्खवे,bhik·kha·ve सद्धिन्द्रियंsad·dhin·dri·yaṃ तंtaṃ सद्धाबलं,sad·dhā·ba·laṃ यंyaṃ सद्धाबलंsad·dhā·ba·laṃ तंtaṃ सद्धिन्द्रियं;sad·dhin·dri·yaṃ
Yaṁ, bhikkhave, saddhindriyaṁ taṁ saddhābalaṁ, yaṁ saddhābalaṁ taṁ saddhindriyaṁ;
The faculty of faith is the power of faith, and the power of faith is the faculty of faith.
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यंyaṃ वीरियिन्द्रियंvī·ri·yin·dri·yaṃ तंtaṃ वीरियबलं,vī·ri·ya·ba·laṃ यंyaṃ वीरियबलंvī·ri·ya·ba·laṃ तंtaṃ वीरियिन्द्रियं;vī·ri·yin·dri·yaṃ
yaṁ vīriyindriyaṁ taṁ vīriyabalaṁ, yaṁ vīriyabalaṁ taṁ vīriyindriyaṁ;
The faculty of energy is the power of energy, and the power of energy is the faculty of energy.
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यंyaṃ सतिन्द्रियंsa·tin·dri·yaṃ तंtaṃ सतिबलं,sa·ti·ba·laṃ यंyaṃ सतिबलंsa·ti·ba·laṃ तंtaṃ सतिन्द्रियं;sa·tin·dri·yaṃ
yaṁ satindriyaṁ taṁ satibalaṁ, yaṁ satibalaṁ taṁ satindriyaṁ;
The faculty of mindfulness is the power of mindfulness, and the power of mindfulness is the faculty of mindfulness.
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यंyaṃ समाधिन्द्रियंsa·mā·dhin·dri·yaṃ तंtaṃ समाधिबलं,sa·mā·dhi·ba·laṃ यंyaṃ समाधिबलंsa·mā·dhi·ba·laṃ तंtaṃ समाधिन्द्रियं;sa·mā·dhin·dri·yaṃ
yaṁ samādhindriyaṁ taṁ samādhibalaṁ, yaṁ samādhibalaṁ taṁ samādhindriyaṁ;
The faculty of immersion is the power of immersion, and the power of immersion is the faculty of immersion.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve नदीna·dī पाचीननिन्नाpā·cī·na·nin·nā पाचीनपोणाpā·cī·na·po·ṇā पाचीनपब्भारा,pā·cī·na·pab·bhā·rā तस्सtas·sa मज्झेmaj·jhe दीपो।dī·po
Seyyathāpi, bhikkhave, nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā, tassa majjhe dīpo.
Suppose there was a river slanting, sloping, and inclining to the east, and in the middle was an island.
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अत्थि,at·thi भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma तस्साtas·sā नदियाna·di·yā एकोe·ko सोतोत्वेवso·tot·ve·va सङ्ख्यंsaṅ·khyaṃ गच्छति।gac·cha·ti
Atthi, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma tassā nadiyā eko sototveva saṅkhyaṁ gacchati.
There’s a method in which that river can be reckoned to have just one stream.
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अत्थिat·thi पन,pa·na भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma तस्साtas·sā नदियाna·di·yā द्वेdve सोतानित्वेवso·tā·nit·ve·va सङ्ख्यंsaṅ·khyaṃ गच्छन्ति।gac·chan·ti
Atthi pana, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma tassā nadiyā dve sotānitveva saṅkhyaṁ gacchanti.
But there’s also a method in which that river can be reckoned to have two streams.
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कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma तस्साtas·sā नदियाna·di·yā एकोe·ko सोतोत्वेवso·tot·ve·va सङ्ख्यंsaṅ·khyaṃ गच्छति?gac·cha·ti
Katamo ca, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma tassā nadiyā eko sototveva saṅkhyaṁ gacchati?
And what’s the method in which that river can be reckoned to have just one stream?
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कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma तस्साtas·sā नदियाna·di·yā द्वेdve सोतानित्वेवso·tā·nit·ve·va सङ्ख्यंsaṅ·khyaṃ गच्छन्ति?gac·chan·ti
Katamo ca, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma tassā nadiyā dve sotānitveva saṅkhyaṁ gacchanti?
And what’s the method in which that river can be reckoned to have two streams?
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve यंyaṃ सद्धिन्द्रियंsad·dhin·dri·yaṃ तंtaṃ सद्धाबलं,sad·dhā·ba·laṃ यंyaṃ सद्धाबलंsad·dhā·ba·laṃ तंtaṃ सद्धिन्द्रियं;sad·dhin·dri·yaṃ
Evameva kho, bhikkhave, yaṁ saddhindriyaṁ taṁ saddhābalaṁ, yaṁ saddhābalaṁ taṁ saddhindriyaṁ;
By the same method, the faculty of faith is the power of faith, and the power of faith is the faculty of faith.
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यंyaṃ वीरियिन्द्रियंvī·ri·yin·dri·yaṃ तंtaṃ वीरियबलं,vī·ri·ya·ba·laṃ यंyaṃ वीरियबलंvī·ri·ya·ba·laṃ तंtaṃ वीरियिन्द्रियं;vī·ri·yin·dri·yaṃ
yaṁ vīriyindriyaṁ taṁ vīriyabalaṁ, yaṁ vīriyabalaṁ taṁ vīriyindriyaṁ;
The faculty of energy is the power of energy, and the power of energy is the faculty of energy.
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यंyaṃ सतिन्द्रियंsa·tin·dri·yaṃ तंtaṃ सतिबलं,sa·ti·ba·laṃ यंyaṃ सतिबलंsa·ti·ba·laṃ तंtaṃ सतिन्द्रियं;sa·tin·dri·yaṃ
yaṁ satindriyaṁ taṁ satibalaṁ, yaṁ satibalaṁ taṁ satindriyaṁ;
The faculty of mindfulness is the power of mindfulness, and the power of mindfulness is the faculty of mindfulness.
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यंyaṃ समाधिन्द्रियंsa·mā·dhin·dri·yaṃ तंtaṃ समाधिबलं,sa·mā·dhi·ba·laṃ यंyaṃ समाधिबलंsa·mā·dhi·ba·laṃ तंtaṃ समाधिन्द्रियं;sa·mā·dhin·dri·yaṃ
yaṁ samādhindriyaṁ taṁ samādhibalaṁ, yaṁ samādhibalaṁ taṁ samādhindriyaṁ;
The faculty of immersion is the power of immersion, and the power of immersion is the faculty of immersion.
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पञ्चन्नं,pañ·can·naṃ भिक्खवे,bhik·kha·ve इन्द्रियानंin·dri·yā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरती”ति।vi·ha·ra·tī
Pañcannaṁ, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.
It’s because of developing and cultivating the five faculties that a mendicant realizes the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.”
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.