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Linked Discourses 52 2 संयुत्त निकाय 52।1 2
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Dutiyarahogatasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 52.2
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दुतियरहोगतसुत्तdu·ti·ya·ra·ho·ga·ta·sut·ta
Dutiyarahogatasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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अथa·tha खोkho आयस्मतोā·yas·ma·to अनुरुद्धस्सa·nu·rud·dhas·sa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di
Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:
Then as Anuruddha was in private retreat this thought came to his mind:
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“येसंye·saṃ केसञ्चिke·sañ·ci चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā विरद्धा,vi·rad·dhā विरद्धोvi·rad·dho तेसंte·saṃ अरियोa·ri·yo मग्गोmag·go सम्माsam·mā दुक्खक्खयगामी;duk·khak·kha·ya·gā·mī
“yesaṁ kesañci cattāro satipaṭṭhānā viraddhā, viraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī;
“Whoever has missed out on these four kinds of mindfulness meditation has missed out on the noble path to the complete ending of suffering.
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येसंye·saṃ केसञ्चिke·sañ·ci चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā आरद्धा,ā·rad·dhā आरद्धोā·rad·dho तेसंte·saṃ अरियोa·ri·yo मग्गोmag·go सम्माsam·mā दुक्खक्खयगामी”ति।duk·khak·kha·ya·gā·mī
yesaṁ kesañci cattāro satipaṭṭhānā āraddhā, āraddho tesaṁ ariyo maggo sammā dukkhakkhayagāmī”ti.
Whoever has undertaken these four kinds of mindfulness meditation has undertaken the noble path to the complete ending of suffering.”
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अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no आयस्मतोā·yas·ma·to अनुरुद्धस्सa·nu·rud·dhas·sa चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—सेय्यथापिce·to·pa·ri·vi·tak·ka·mañ·ñā·ya नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेव—आयस्मतोe·va·me·va अनुरुद्धस्सa·nu·rud·dhas·sa सम्मुखेsam·mu·khe पातुरहोसि।pā·tu·ra·ho·si अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no आयस्मन्तंā·yas·man·taṃ अनुरुद्धंa·nu·rud·dhaṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā mahāmoggallāno āyasmato anuruddhassa cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—āyasmato anuruddhassa sammukhe pāturahosi. Atha kho āyasmā mahāmoggallāno āyasmantaṁ anuruddhaṁ etadavoca:
Then Venerable Mahāmoggallāna knew what Venerable Anuruddha was thinking. As easily as a strong person would extend or contract their arm, he reappeared in front of Anuruddha and said to him:
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“कित्तावताkit·tā·va·tā नुnu खो,kho आवुसोā·vu·so अनुरुद्ध,a·nu·rud·dha भिक्खुनोbhik·khu·no चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā आरद्धाā·rad·dhā होन्ती”ति?hon·tī
“kittāvatā nu kho, āvuso anuruddha, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti?
“Reverend Anuruddha, how do you define the undertaking of the four kinds of mindfulness meditation by a mendicant?”
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“इधावुसो,i·dhā·vu·so भिक्खुbhik·khu अज्झत्तंaj·jhat·taṃ कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
“Idhāvuso, bhikkhu ajjhattaṁ kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
“Reverend, it’s when a mendicant meditates by observing an aspect of the body internally—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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अज्झत्तबहिद्धाaj·jhat·ta·ba·hid·dhā कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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अज्झत्तंaj·jhat·taṃ वेदनासुve·da·nā·su वेदनानुपस्सीve·da·nā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
Ajjhattaṁ vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
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बहिद्धाba·hid·dhā वेदनासुve·da·nā·su वेदनानुपस्सीve·da·nā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
Bahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
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अज्झत्तबहिद्धाaj·jhat·ta·ba·hid·dhā वेदनासुve·da·nā·su वेदनानुपस्सीve·da·nā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
Ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
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अज्झत्तबहिद्धाaj·jhat·ta·ba·hid·dhā चित्तेcit·te चित्तानुपस्सीcit·tā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
ajjhattabahiddhā citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
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अज्झत्तबहिद्धाaj·jhat·ta·ba·hid·dhā धम्मेसुdham·me·su धम्मानुपस्सीdham·mā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
ajjhattabahiddhā dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
internally and externally—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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एत्तावताet·tā·va·tā खो,kho आवुसो,ā·vu·so भिक्खुनोbhik·khu·no चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā आरद्धाā·rad·dhā होन्ती”ति।hon·tī
Ettāvatā kho, āvuso, bhikkhuno cattāro satipaṭṭhānā āraddhā hontī”ti.
That’s how to define the undertaking of the four kinds of mindfulness meditation by a mendicant.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.