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Linked Discourses 55 23 संयुत्त निकाय 55।1 23
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Godhasakkasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869 · Hide pronunciation
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Linked Discourses 55.23
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3। सरणानिवग्गsa·ra·ṇā·ni·vag·ga
3. Saraṇānivagga
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गोधसक्कसुत्तgo·dha·sak·ka·sut·ta
Godhasakkasutta
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कपिलवत्थुनिदानं।ka·pi·la·vat·thu·ni·dā·naṃ
Kapilavatthunidānaṁ.
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अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनye·na गोधाgo·dhā सक्कोsak·ko तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā गोधंgo·dhaṃ सक्कंsak·kaṃ एतदवोच:e·ta·da·vo·ca
Atha kho mahānāmo sakko yena godhā sakko tenupasaṅkami; upasaṅkamitvā godhaṁ sakkaṁ etadavoca:
Then Mahānāma the Sakyan went up to Godhā the Sakyan, and said to her,
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“कतिहिka·ti·hi त्वं,tvaṃ गोधे,go·dhe धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानासिā·jā·nā·si अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणन्”ति?sam·bo·dhi·pa·rā·ya·ṇan
“katihi tvaṁ, godhe, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāsi avinipātadhammaṁ niyataṁ sambodhiparāyaṇan”ti?
“Godhā, how many things must an individual have for you to recognize them as a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening?”
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“तीहिtī·hi ख्वाहं,khvā·haṃ महानाम,ma·hā·nā·ma धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
“Tīhi khvāhaṁ, mahānāma, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
“Mahānāma, an individual must have three things for me to recognize them as a stream-enterer.
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सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti
suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.
(Pāli only)
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इमेहिi·me·hi ख्वाहं,khvā·haṃ महानाम,ma·hā·nā·ma तीहिtī·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
Imehi khvāhaṁ, mahānāma, tīhi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
When an individual has these three things I recognize them as a stream-enterer.
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त्वंtvaṃ पन,pa·na महानाम,ma·hā·nā·ma कतिहिka·ti·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानासिā·jā·nā·si अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणन्”ति?sam·bo·dhi·pa·rā·ya·ṇan
Tvaṁ pana, mahānāma, katihi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāsi avinipātadhammaṁ niyataṁ sambodhiparāyaṇan”ti?
But Mahānāma, how many things must an individual have for <em>you</em> to recognize them as a stream-enterer?”
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“चतूहिca·tū·hi ख्वाहं,khvā·haṃ गोधे,go·dhe धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
“Catūhi khvāhaṁ, godhe, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
“Godhā, an individual must have four things for me to recognize them as a stream-enterer.
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अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.
And they have the ethical conduct loved by the noble ones … leading to immersion.
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इमेहिi·me·hi ख्वाहं,khvā·haṃ गोधे,go·dhe चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणन्”ति।sam·bo·dhi·pa·rā·ya·ṇan
Imehi khvāhaṁ, godhe, catūhi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇan”ti.
When an individual has these four things I recognize them as a stream-enterer.”
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“आयाम,ā·yā·ma गोधे,go·dhe येनye·na भगवाbha·ga·vā तेनुपसङ्कमेय्याम;te·nu·pa·saṅ·ka·mey·yā·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेस्सामा”ति।ā·ro·ces·sā·mā
“Āyāma, godhe, yena bhagavā tenupasaṅkameyyāma; upasaṅkamitvā bhagavato etamatthaṁ ārocessāmā”ti.
“Come, Godhā, let’s go to the Buddha and inform him about this.”
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अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko गोधाgo·dhā चca सक्कोsak·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho mahānāmo sakko godhā ca sakko yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca:
Then Mahānāma and Godhā went to the Buddha, bowed, and sat down to one side. Mahānāma told the Buddha all that had happened, and then said:
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“इधाहं,i·dhā·haṃ भन्ते,bhan·te येनye·na गोधाgo·dhā सक्कोsak·ko तेनुपसङ्कमिं;te·nu·pa·saṅ·ka·miṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā गोधंgo·dhaṃ सक्कंsak·kaṃ एतदवोचं:e·ta·da·vo·caṃ
“Idhāhaṁ, bhante, yena godhā sakko tenupasaṅkamiṁ; upasaṅkamitvā godhaṁ sakkaṁ etadavocaṁ:
(Pāli only)
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‘कतिहिka·ti·hi त्वं,tvaṃ गोधे,go·dhe धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानासिā·jā·nā·si अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं’?sam·bo·dhi·pa·rā·ya·ṇaṃ
‘katihi tvaṁ, godhe, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāsi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ’?
(Pāli only)
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तीहिtī·hi ख्वाहं,khvā·haṃ महानाम,ma·hā·nā·ma धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
Tīhi khvāhaṁ, mahānāma, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
(Pāli only)
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सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति—ho·ti
saṅghe aveccappasādena samannāgato hoti—
(Pāli only)
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सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti
suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.
(Pāli only)
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इमेहिi·me·hi ख्वाहं,khvā·haṃ महानाम,ma·hā·nā·ma तीहिtī·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
Imehi khvāhaṁ, mahānāma, tīhi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
(Pāli only)
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त्वंtvaṃ पन,pa·na महानाम,ma·hā·nā·ma कतमेहिka·ta·me·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानासिā·jā·nā·si अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणन्’ति?sam·bo·dhi·pa·rā·ya·ṇan
Tvaṁ pana, mahānāma, katamehi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāsi avinipātadhammaṁ niyataṁ sambodhiparāyaṇan’ti?
(Pāli only)
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‘चतूहिca·tū·hi ख्वाहं,khvā·haṃ गोधे,go·dhe धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणं।sam·bo·dhi·pa·rā·ya·ṇaṃ
‘catūhi khvāhaṁ, godhe, dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇaṁ.
(Pāli only)
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अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.
(Pāli only)
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इमेहिi·me·hi ख्वाहं,khvā·haṃ गोधे,go·dhe चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ सोतापन्नपुग्गलंso·tā·pan·na·pug·ga·laṃ आजानामिā·jā·nā·mi अविनिपातधम्मंa·vi·ni·pā·ta·dham·maṃ नियतंni·ya·taṃ सम्बोधिपरायणन्’ति।sam·bo·dhi·pa·rā·ya·ṇan
Imehi khvāhaṁ, godhe, catūhi dhammehi samannāgataṁ sotāpannapuggalaṁ ājānāmi avinipātadhammaṁ niyataṁ sambodhiparāyaṇan’ti.
(Pāli only)
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इध,i·dha भन्ते,bhan·te कोचिदेवko·ci·de·va धम्मोdham·mo समुप्पादोsa·mup·pā·do उप्पज्जेय्य,up·paj·jey·ya एकतोe·ka·to अस्सas·sa भगवाbha·ga·vā एकतोe·ka·to भिक्खुसङ्घोbhik·khu·saṅ·gho च।ca
Idha, bhante, kocideva dhammo samuppādo uppajjeyya, ekato assa bhagavā ekato bhikkhusaṅgho ca.
“Sir, some instigation of a legal proceeding might come up. The Buddha might take one side, and the Saṅgha of monks the other.
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इध,i·dha भन्ते,bhan·te कोचिदेवko·ci·de·va धम्मोdham·mo समुप्पादोsa·mup·pā·do उप्पज्जेय्य,up·paj·jey·ya एकतोe·ka·to अस्सas·sa भगवाbha·ga·vā एकतोe·ka·to भिक्खुसङ्घोbhik·khu·saṅ·gho भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho च।ca
Idha, bhante, kocideva dhammo samuppādo uppajjeyya, ekato assa bhagavā ekato bhikkhusaṅgho bhikkhunisaṅgho ca.
Some instigation of a legal proceeding might come up. The Buddha might take one side, and the Saṅgha of monks and the Saṅgha of nuns the other. …
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इध,i·dha भन्ते,bhan·te कोचिदेवko·ci·de·va धम्मोdham·mo समुप्पादोsa·mup·pā·do उप्पज्जेय्य,up·paj·jey·ya एकतोe·ka·to अस्सas·sa भगवाbha·ga·vā एकतोe·ka·to भिक्खुसङ्घोbhik·khu·saṅ·gho भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho चca उपासकाu·pā·sa·kā च।ca
Idha, bhante, kocideva dhammo samuppādo uppajjeyya, ekato assa bhagavā ekato bhikkhusaṅgho bhikkhunisaṅgho ca upāsakā ca.
The Buddha might take one side, and the Saṅgha of monks and the Saṅgha of nuns and the laymen the other. …
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इध,i·dha भन्ते,bhan·te कोचिदेवko·ci·de·va धम्मोdham·mo समुप्पादोsa·mup·pā·do उप्पज्जेय्य,up·paj·jey·ya एकतोe·ka·to अस्सas·sa भगवाbha·ga·vā एकतोe·ka·to भिक्खुसङ्घोbhik·khu·saṅ·gho भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho उपासकाu·pā·sa·kā उपासिकायोu·pā·si·kā·yo च।ca
Idha, bhante, kocideva dhammo samuppādo uppajjeyya, ekato assa bhagavā ekato bhikkhusaṅgho bhikkhunisaṅgho upāsakā upāsikāyo ca.
The Buddha might take one side, and the Saṅgha of monks and the Saṅgha of nuns and the laymen and the laywomen the other. …
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इध,i·dha भन्ते,bhan·te कोचिदेवko·ci·de·va धम्मोdham·mo समुप्पादोsa·mup·pā·do उप्पज्जेय्य,up·paj·jey·ya एकतोe·ka·to अस्सas·sa भगवाbha·ga·vā एकतोe·ka·to भिक्खुसङ्घोbhik·khu·saṅ·gho भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho उपासकाu·pā·sa·kā उपासिकायोu·pā·si·kā·yo सदेवकोsa·de·va·ko चca लोकोlo·ko समारकोsa·mā·ra·ko सब्रह्मकोsab·rah·ma·ko सस्समणब्राह्मणीsas·sa·ma·ṇab·rāh·ma·ṇī पजाpa·jā सदेवमनुस्सा।sa·de·va·ma·nus·sā
Idha, bhante, kocideva dhammo samuppādo uppajjeyya, ekato assa bhagavā ekato bhikkhusaṅgho bhikkhunisaṅgho upāsakā upāsikāyo sadevako ca loko samārako sabrahmako sassamaṇabrāhmaṇī pajā sadevamanussā.
The Buddha might take one side, and the Saṅgha of monks and the Saṅgha of nuns and the laymen and the laywomen and the world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—the other.
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“एवंवादाहं,e·vaṃ·vā·dā·haṃ भन्ते,bhan·te महानामंma·hā·nā·maṃ सक्कंsak·kaṃ नna किञ्चिkiñ·ci वदामि,va·dā·mi अञ्ञत्रañ·ñat·ra कल्याणाkal·yā·ṇā अञ्ञत्रañ·ñat·ra कुसला”ति।ku·sa·lā
“Evaṁvādāhaṁ, bhante, mahānāmaṁ sakkaṁ na kiñci vadāmi, aññatra kalyāṇā aññatra kusalā”ti.
“Sir, I have nothing to say to Mahānāma when he speaks like this, except what is good and wholesome.”
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69
ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.