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Linked Discourses 55 54 संयुत्त निकाय 55।1 54

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Gilānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।54

    Saṁyutta Nikāya 55.54

    Linked Discourses 55.54

  2. 2

    6। सप्पञ्ञवग्गsap·pañ·ña·vag·ga

    6. Sappaññavagga

    6. A Wise Person

  3. 3

    गिलानसुत्तgi·lā·na·sut·ta

    Gilānasutta

    Sick

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me

    Ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.

    At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.

  5. 5

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भगवतोbha·ga·va·to चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति:ka·ron·ti

    Tena kho pana samayena sambahulā bhikkhū bhagavato cīvarakammaṁ karonti:

    At that time several mendicants were making a robe for the Buddha, thinking that

  6. 6

    “निट्ठितचीवरोniṭ·ṭhi·ta·cī·va·ro भगवाbha·ga·vā तेमासच्चयेनte·mā·sac·ca·ye·na चारिकंcā·ri·kaṃ पक्कमिस्सती”ति।pak·ka·mis·sa·tī

    “niṭṭhitacīvaro bhagavā temāsaccayena cārikaṁ pakkamissatī”ti.

    when his robe was finished and the three months of the rains residence had passed the Buddha would set out wandering.

  7. 7

    अस्सोसिas·so·si खोkho महानामोma·hā·nā·mo सक्को:sak·ko

    Assosi kho mahānāmo sakko:

    Mahānāma the Sakyan heard about this.

  8. 8

    “सम्बहुलाsam·ba·hu·lā किरki·ra भिक्खूbhik·khū भगवतोbha·ga·va·to चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति:ka·ron·ti

    “sambahulā kira bhikkhū bhagavato cīvarakammaṁ karonti:

    (Pāli only)

  9. 9

    ‘निट्ठितचीवरोniṭ·ṭhi·ta·cī·va·ro भगवाbha·ga·vā तेमासच्चयेनte·mā·sac·ca·ye·na चारिकंcā·ri·kaṃ पक्कमिस्सती’”ति।pak·ka·mis·sa·tī

    ‘niṭṭhitacīvaro bhagavā temāsaccayena cārikaṁ pakkamissatī’”ti.

    (Pāli only)

  10. 10

    अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca:

    Then he went up to the Buddha, bowed, sat down to one side, and told him that he had heard that the Buddha was leaving. He added,

  11. 11

    “सुतमेतं,su·ta·me·taṃ भन्ते:bhan·te

    “sutametaṁ, bhante:

    (Pāli only)

  12. 12

    ‘सम्बहुलाsam·ba·hu·lā किरki·ra भिक्खूbhik·khū भगवतोbha·ga·va·to चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति—ka·ron·ti

    ‘sambahulā kira bhikkhū bhagavato cīvarakammaṁ karonti—

    (Pāli only)

  13. 13

    निट्ठितचीवरोniṭ·ṭhi·ta·cī·va·ro भगवाbha·ga·vā तेमासच्चयेनte·mā·sac·ca·ye·na चारिकंcā·ri·kaṃ पक्कमिस्सती’ति।pak·ka·mis·sa·tī

    niṭṭhitacīvaro bhagavā temāsaccayena cārikaṁ pakkamissatī’ti.

    (Pāli only)

  14. 14

    नna खोkho नेतं,ne·taṃ भन्ते,bhan·te भगवतोbha·ga·va·to सम्मुखाsam·mu·khā सुतंsu·taṃ सम्मुखाsam·mu·khā पटिग्गहितंpa·ṭig·ga·hi·taṃ

    Na kho netaṁ, bhante, bhagavato sammukhā sutaṁ sammukhā paṭiggahitaṁ

    “Sir, I haven’t heard and learned it in the presence of the Buddha

  15. 15

    सप्पञ्ञेनsap·pañ·ñe·na उपासकेनu·pā·sa·ke·na सप्पञ्ञोsap·pañ·ño उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानोbā·ḷha·gi·lā·no ओवदितब्बो”ति।o·va·di·tab·bo

    sappaññena upāsakena sappañño upāsako ābādhiko dukkhito bāḷhagilāno ovaditabbo”ti.

    how a wise lay follower should advise another wise lay follower who is sick, suffering, gravely ill.”

  16. 16

    “सप्पञ्ञेन,sap·pañ·ñe·na महानाम,ma·hā·nā·ma उपासकेनu·pā·sa·ke·na सप्पञ्ञोsap·pañ·ño उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानोbā·ḷha·gi·lā·no चतूहिca·tū·hi अस्सासनीयेहिas·sā·sa·nī·ye·hi धम्मेहिdham·me·hi अस्सासेतब्बो:as·sā·se·tab·bo

    “Sappaññena, mahānāma, upāsakena sappañño upāsako ābādhiko dukkhito bāḷhagilāno catūhi assāsanīyehi dhammehi assāsetabbo:

    “Mahānāma, a wise lay follower should put at ease another wise lay follower who is sick, suffering, gravely ill with four consolations.

  17. 17

    ‘अस्सासतायस्मा—as·sā·sa·tā·yas·mā

    ‘assāsatāyasmā—

    ‘Be at ease, sir.

  18. 18

    अत्थायस्मतोat·thā·yas·ma·to बुद्धेbud·dhe अवेच्चप्पसादोa·vec·cap·pa·sā·do इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

    atthāyasmato buddhe aveccappasādo itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

    You have experiential confidence in the Buddha …

  19. 19

    अस्सासतायस्मा—as·sā·sa·tā·yas·mā

    Assāsatāyasmā—

    (Pāli only)

  20. 20

    अत्थायस्मतोat·thā·yas·ma·to धम्मेdham·me …पे…pe

    atthāyasmato dhamme …pe…

    the teaching …

  21. 21

    सङ्घेsaṅ·ghe …पे…pe

    saṅghe …pe…

    the Saṅgha …

  22. 22

    अरियकन्तानिa·ri·ya·kan·tā·ni सीलानिsī·lā·ni अखण्डानिa·khaṇ·ḍā·ni …पे…pe समाधिसंवत्तनिकानी’ति।sa·mā·dhi·saṃ·vat·ta·ni·kā·nī

    ariyakantāni sīlāni akhaṇḍāni …pe… samādhisaṁvattanikānī’ti.

    And you have the ethical conduct loved by the noble ones … leading to immersion.’

  23. 23

    सप्पञ्ञेन,sap·pañ·ñe·na महानाम,ma·hā·nā·ma उपासकेनu·pā·sa·ke·na सप्पञ्ञोsap·pañ·ño उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानोbā·ḷha·gi·lā·no इमेहिi·me·hi चतूहिca·tū·hi अस्सासनीयेहिas·sā·sa·nī·ye·hi धम्मेहिdham·me·hi अस्सासेत्वाas·sā·set·vā एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    Sappaññena, mahānāma, upāsakena sappañño upāsako ābādhiko dukkhito bāḷhagilāno imehi catūhi assāsanīyehi dhammehi assāsetvā evamassa vacanīyo:

    When a wise lay follower has put at ease another wise lay follower who is sick, suffering, gravely ill with these four consolations, they should say:

  24. 24

    ‘अत्थायस्मतोat·thā·yas·ma·to मातापितूसुmā·tā·pi·tū·su अपेक्खा’ति?a·pek·khā

    ‘atthāyasmato mātāpitūsu apekkhā’ti?

    ‘Are you concerned for your mother and father?’

  25. 25

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  26. 26

    ‘अत्थिat·thi मेme मातापितूसुmā·tā·pi·tū·su अपेक्खा’ति,a·pek·khā सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘atthi me mātāpitūsu apekkhā’ti, so evamassa vacanīyo:

    ‘I am,’ they should say:

  27. 27

    ‘आयस्माā·yas·mā खोkho मारिसोmā·ri·so मरणधम्मो।ma·ra·ṇa·dham·mo

    ‘āyasmā kho māriso maraṇadhammo.

    ‘But sir, it’s your nature to die.

  28. 28

    सचेपायस्माsa·ce·pā·yas·mā मातापितूसुmā·tā·pi·tū·su अपेक्खंa·pek·khaṃ करिस्सति,ka·ris·sa·ti मरिस्सतेव;ma·ris·sa·te·va

    Sacepāyasmā mātāpitūsu apekkhaṁ karissati, marissateva;

    Whether or not you are concerned for your mother and father,

  29. 29

    नोno चेपायस्माce·pā·yas·mā मातापितूसुmā·tā·pi·tū·su अपेक्खंa·pek·khaṃ करिस्सति,ka·ris·sa·ti मरिस्सतेव।ma·ris·sa·te·va

    no cepāyasmā mātāpitūsu apekkhaṁ karissati, marissateva.

    you will die anyway.

  30. 30

    साधायस्मा,sā·dhā·yas·mā याyā तेte मातापितूसुmā·tā·pi·tū·su अपेक्खाa·pek·khā तंtaṃ पजहा’ति।pa·ja·hā

    Sādhāyasmā, yā te mātāpitūsu apekkhā taṁ pajahā’ti.

    It would be good to give up concern for your mother and father.’

  31. 31

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  32. 32

    ‘याyā मेme मातापितूसुmā·tā·pi·tū·su अपेक्खाa·pek·khā साsā पहीना’ति,pa·hī·nā सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘yā me mātāpitūsu apekkhā sā pahīnā’ti, so evamassa vacanīyo:

    ‘I have given up concern for my mother and father,’ they should say:

  33. 33

    ‘अत्थिat·thi पनायस्मतोpa·nā·yas·ma·to पुत्तदारेसुput·ta·dā·re·su अपेक्खा’ति?a·pek·khā

    ‘atthi panāyasmato puttadāresu apekkhā’ti?

    ‘But are you concerned for your partners and children?’

  34. 34

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  35. 35

    ‘अत्थिat·thi मेme पुत्तदारेसुput·ta·dā·re·su अपेक्खा’ति,a·pek·khā सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘atthi me puttadāresu apekkhā’ti, so evamassa vacanīyo:

    ‘I am,’ they should say:

  36. 36

    ‘आयस्माā·yas·mā खोkho मारिसोmā·ri·so मरणधम्मो।ma·ra·ṇa·dham·mo

    ‘āyasmā kho māriso maraṇadhammo.

    ‘But sir, it’s your nature to die.

  37. 37

    सचेपायस्माsa·ce·pā·yas·mā पुत्तदारेसुput·ta·dā·re·su अपेक्खंa·pek·khaṃ करिस्सति,ka·ris·sa·ti मरिस्सतेव;ma·ris·sa·te·va

    Sacepāyasmā puttadāresu apekkhaṁ karissati, marissateva;

    Whether or not you are concerned for your partners and children,

  38. 38

    नोno चेपायस्माce·pā·yas·mā पुत्तदारेसुput·ta·dā·re·su अपेक्खंa·pek·khaṃ करिस्सति,ka·ris·sa·ti मरिस्सतेव।ma·ris·sa·te·va

    no cepāyasmā puttadāresu apekkhaṁ karissati, marissateva.

    you will die anyway.

  39. 39

    साधायस्मा,sā·dhā·yas·mā याyā तेte पुत्तदारेसुput·ta·dā·re·su अपेक्खाa·pek·khā तंtaṃ पजहा’ति।pa·ja·hā

    Sādhāyasmā, yā te puttadāresu apekkhā taṁ pajahā’ti.

    It would be good to give up concern for your partners and children.’

  40. 40

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  41. 41

    ‘याyā मेme पुत्तदारेसुput·ta·dā·re·su अपेक्खाa·pek·khā साsā पहीना’ति,pa·hī·nā सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘yā me puttadāresu apekkhā sā pahīnā’ti, so evamassa vacanīyo:

    ‘I have given up concern for my partners and children,’ they should say:

  42. 42

    ‘अत्थिat·thi पनायस्मतोpa·nā·yas·ma·to मानुसकेसुmā·nu·sa·ke·su पञ्चसुpañ·ca·su कामगुणेसुkā·ma·gu·ṇe·su अपेक्खा’ति?a·pek·khā

    ‘atthi panāyasmato mānusakesu pañcasu kāmaguṇesu apekkhā’ti?

    ‘But are you concerned for the five kinds of human sensual stimulation?’

  43. 43

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  44. 44

    ‘अत्थिat·thi मेme मानुसकेसुmā·nu·sa·ke·su पञ्चसुpañ·ca·su कामगुणेसुkā·ma·gu·ṇe·su अपेक्खा’ति,a·pek·khā सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘atthi me mānusakesu pañcasu kāmaguṇesu apekkhā’ti, so evamassa vacanīyo:

    ‘I am,’ they should say:

  45. 45

    ‘मानुसकेहिmā·nu·sa·ke·hi खो,kho आवुसो,ā·vu·so कामेहिkā·me·hi दिब्बाdib·bā कामाkā·mā अभिक्कन्ततराa·bhik·kan·ta·ta·rā चca पणीततराpa·ṇī·ta·ta·rā च।ca

    ‘mānusakehi kho, āvuso, kāmehi dibbā kāmā abhikkantatarā ca paṇītatarā ca.

    ‘Respectable sir, heavenly sensual pleasures are better than human sensual pleasures.

  46. 46

    साधायस्मा,sā·dhā·yas·mā मानुसकेहिmā·nu·sa·ke·hi कामेहिkā·me·hi चित्तंcit·taṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā चातुमहाराजिकेसुcā·tu·ma·hā·rā·ji·ke·su देवेसुde·ve·su चित्तंcit·taṃ अधिमोचेही’ति।a·dhi·mo·ce·hī

    Sādhāyasmā, mānusakehi kāmehi cittaṁ vuṭṭhāpetvā cātumahārājikesu devesu cittaṁ adhimocehī’ti.

    It would be good to turn your mind away from human sensual pleasures and focus it on the gods of the four great kings.’

  47. 47

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  48. 48

    ‘मानुसकेहिmā·nu·sa·ke·hi मेme कामेहिkā·me·hi चित्तंcit·taṃ वुट्ठितं,vuṭ·ṭhi·taṃ चातुमहाराजिकेसुcā·tu·ma·hā·rā·ji·ke·su देवेसुde·ve·su चित्तंcit·taṃ अधिमोचितन्’ति,a·dhi·mo·ci·tan सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘mānusakehi me kāmehi cittaṁ vuṭṭhitaṁ, cātumahārājikesu devesu cittaṁ adhimocitan’ti, so evamassa vacanīyo:

    ‘I have done so,’ they should say:

  49. 49

    ‘चातुमहाराजिकेहिcā·tu·ma·hā·rā·ji·ke·hi खो,kho आवुसो,ā·vu·so देवेहिde·ve·hi तावतिंसाtā·va·tiṃ·sā देवाde·vā अभिक्कन्ततराa·bhik·kan·ta·ta·rā चca पणीततराpa·ṇī·ta·ta·rā च।ca

    ‘cātumahārājikehi kho, āvuso, devehi tāvatiṁsā devā abhikkantatarā ca paṇītatarā ca.

    ‘Respectable sir, the gods of the thirty-three are better than the gods of the four great kings …

  50. 50

    साधायस्मा,sā·dhā·yas·mā चातुमहाराजिकेहिcā·tu·ma·hā·rā·ji·ke·hi देवेहिde·ve·hi चित्तंcit·taṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā तावतिंसेसुtā·va·tiṃ·se·su देवेसुde·ve·su चित्तंcit·taṃ अधिमोचेही’ति।a·dhi·mo·ce·hī

    Sādhāyasmā, cātumahārājikehi devehi cittaṁ vuṭṭhāpetvā tāvatiṁsesu devesu cittaṁ adhimocehī’ti.

    (Pāli only)

  51. 51

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    (Pāli only)

  52. 52

    ‘चातुमहाराजिकेहिcā·tu·ma·hā·rā·ji·ke·hi मेme देवेहिde·ve·hi चित्तंcit·taṃ वुट्ठितं,vuṭ·ṭhi·taṃ तावतिंसेसुtā·va·tiṃ·se·su देवेसुde·ve·su चित्तंcit·taṃ अधिमोचितन्’ति,a·dhi·mo·ci·tan सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘cātumahārājikehi me devehi cittaṁ vuṭṭhitaṁ, tāvatiṁsesu devesu cittaṁ adhimocitan’ti, so evamassa vacanīyo:

    (Pāli only)

  53. 53

    ‘तावतिंसेहिtā·va·tiṃ·se·hi खो,kho आवुसो,ā·vu·so देवेहिde·ve·hi यामाyā·mā देवाde·vā …पे…pe

    ‘tāvatiṁsehi kho, āvuso, devehi yāmā devā …pe…

    Respectable sir, the gods of Yama …

  54. 54

    तुसिताtu·si·tā देवाde·vā …पे…pe

    tusitā devā …pe…

    the joyful gods …

  55. 55

    निम्मानरतीnim·mā·na·ra·tī देवाde·vā …पे…pe

    nimmānaratī devā …pe…

    the gods who love to create …

  56. 56

    परनिम्मितवसवत्तीpa·ra·nim·mi·ta·va·sa·vat·tī देवाde·vā …पे…pe

    paranimmitavasavattī devā …pe…

    the gods who control what is created by others …

  57. 57

    परनिम्मितवसवत्तीहिpa·ra·nim·mi·ta·va·sa·vat·tī·hi खो,kho आवुसो,ā·vu·so देवेहिde·ve·hi ब्रह्मलोकोbrah·ma·lo·ko अभिक्कन्ततरोa·bhik·kan·ta·ta·ro चca पणीततरोpa·ṇī·ta·ta·ro च।ca

    paranimmitavasavattīhi kho, āvuso, devehi brahmaloko abhikkantataro ca paṇītataro ca.

    the gods of the realm of divinity are better than the gods who control what is created by others.

  58. 58

    साधायस्मा,sā·dhā·yas·mā परनिम्मितवसवत्तीहिpa·ra·nim·mi·ta·va·sa·vat·tī·hi देवेहिde·ve·hi चित्तंcit·taṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā ब्रह्मलोकेbrah·ma·lo·ke चित्तंcit·taṃ अधिमोचेही’ति।a·dhi·mo·ce·hī

    Sādhāyasmā, paranimmitavasavattīhi devehi cittaṁ vuṭṭhāpetvā brahmaloke cittaṁ adhimocehī’ti.

    It would be good to turn your mind away from the gods who control what is created by others and focus it on the gods of the realm of divinity.’

  59. 59

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  60. 60

    ‘परनिम्मितवसवत्तीहिpa·ra·nim·mi·ta·va·sa·vat·tī·hi मेme देवेहिde·ve·hi चित्तंcit·taṃ वुट्ठितं,vuṭ·ṭhi·taṃ ब्रह्मलोकेbrah·ma·lo·ke चित्तंcit·taṃ अधिमोचितन्’ति,a·dhi·mo·ci·tan सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    ‘paranimmitavasavattīhi me devehi cittaṁ vuṭṭhitaṁ, brahmaloke cittaṁ adhimocitan’ti, so evamassa vacanīyo:

    ‘I have done so,’ they should say:

  61. 61

    ‘ब्रह्मलोकोपिbrah·ma·lo·ko·pi खो,kho आवुसो,ā·vu·so अनिच्चोa·nic·co अद्धुवोad·dhu·vo सक्कायपरियापन्नो।sak·kā·ya·pa·ri·yā·pan·no

    ‘brahmalokopi kho, āvuso, anicco addhuvo sakkāyapariyāpanno.

    ‘Respectable sir, the realm of divinity is impermanent, not lasting, and included within substantial reality.

  62. 62

    साधायस्मा,sā·dhā·yas·mā ब्रह्मलोकाbrah·ma·lo·kā चित्तंcit·taṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ उपसंहराही’ति।u·pa·saṃ·ha·rā·hī

    Sādhāyasmā, brahmalokā cittaṁ vuṭṭhāpetvā sakkāyanirodhe cittaṁ upasaṁharāhī’ti.

    It would be good to turn your mind away from the realm of divinity and apply it to the cessation of substantial reality.’

  63. 63

    सोso चेce एवंe·vaṃ वदेय्य:va·dey·ya

    So ce evaṁ vadeyya:

    If they reply,

  64. 64

    ‘ब्रह्मलोकाbrah·ma·lo·kā मेme चित्तंcit·taṃ वुट्ठितं,vuṭ·ṭhi·taṃ सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ उपसंहरामी’ति;u·pa·saṃ·ha·rā·mī

    ‘brahmalokā me cittaṁ vuṭṭhitaṁ, sakkāyanirodhe cittaṁ upasaṁharāmī’ti;

    ‘I have done so,’

  65. 65

    एवंe·vaṃ विमुत्तचित्तस्सvi·mut·ta·cit·tas·sa खो,kho महानाम,ma·hā·nā·ma उपासकस्सu·pā·sa·kas·sa आसवाā·sa·vā विमुत्तचित्तेनvi·mut·ta·cit·te·na भिक्खुनाbhik·khu·nā नna किञ्चिkiñ·ci नानाकरणंnā·nā·ka·ra·ṇaṃ वदामि,va·dā·mi यदिदं—ya·di·daṃ

    evaṁ vimuttacittassa kho, mahānāma, upāsakassa āsavā vimuttacittena bhikkhunā na kiñci nānākaraṇaṁ vadāmi, yadidaṁ—

    then there is no difference between a lay follower whose mind is freed in this way and a mendicant whose mind is freed from defilements; that is,

  66. 66

    विमुत्तियाvi·mut·ti·yā विमुत्तन्”ति।vi·mut·tan

    vimuttiyā vimuttan”ti.

    between the freedom of one and the other.”

  67. 67

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.