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Linked Discourses 56 42 संयुत्त निकाय 56।1 42

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Papātasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 56।42

Saṁyutta Nikāya 56.42

Linked Discourses 56.42
2

5। पपातवग्गpa·pā·ta·vag·ga

5. Papātavagga

5. A Cliff
3

पपातसुत्तpa·pā·ta·sut·ta

Papātasutta

A Cliff
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti गिज्झकूटेgij·jha·kū·ṭe पब्बते।pab·ba·te

Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.

At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain.
5

अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Atha kho bhagavā bhikkhū āmantesi:

Then the Buddha said to the mendicants,
6

“आयाम,ā·yā·ma भिक्खवे,bhik·kha·ve येनye·na पटिभानकूटोpa·ṭi·bhā·na·kū·ṭo तेनुपसङ्कमिस्सामte·nu·pa·saṅ·ka·mis·sā·ma दिवाविहाराया”ति।di·vā·vi·hā·rā·yā

“āyāma, bhikkhave, yena paṭibhānakūṭo tenupasaṅkamissāma divāvihārāyā”ti.

“Come, mendicants, let’s go to Inspiration Peak for the day’s meditation.”
7

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
8

अथa·tha खोkho भगवाbha·ga·vā सम्बहुलेहिsam·ba·hu·le·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ येनye·na पटिभानकूटोpa·ṭi·bhā·na·kū·ṭo तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

Atha kho bhagavā sambahulehi bhikkhūhi saddhiṁ yena paṭibhānakūṭo tenupasaṅkami.

Then the Buddha together with several mendicants went to Inspiration Peak.
9

अद्दसाad·da·sā खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu पटिभानकूटेpa·ṭi·bhā·na·kū·ṭe महन्तंma·han·taṃ पपातं।pa·pā·taṃ

Addasā kho aññataro bhikkhu paṭibhānakūṭe mahantaṁ papātaṁ.

A certain mendicant saw the big cliff there
10

दिस्वानdis·vā·na भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Disvāna bhagavantaṁ etadavoca:

and said to the Buddha,
11

“महाma·hā वतायं,va·tā·yaṃ भन्ते,bhan·te पपातोpa·pā·to सुभयानको,su·bha·yā·na·ko भन्ते,bhan·te पपातो।pa·pā·to

“mahā vatāyaṁ, bhante, papāto subhayānako, bhante, papāto.

“Sir, that big cliff is really big and scary.
12

अत्थिat·thi नुnu खो,kho भन्ते,bhan·te इमम्हाi·mam·hā पपाताpa·pā·tā अञ्ञोañ·ño पपातोpa·pā·to महन्ततरोma·han·ta·ta·ro चca भयानकतरोbha·yā·na·ka·ta·ro चा”ति?cā

Atthi nu kho, bhante, imamhā papātā añño papāto mahantataro ca bhayānakataro cā”ti?

Is there any other cliff bigger and scarier than this one?”
13

“अत्थिat·thi खो,kho भिक्खु,bhik·khu इमम्हाi·mam·hā पपाताpa·pā·tā अञ्ञोañ·ño पपातोpa·pā·to महन्ततरोma·han·ta·ta·ro चca भयानकतरोbha·yā·na·ka·ta·ro चा”ति।cā

“Atthi kho, bhikkhu, imamhā papātā añño papāto mahantataro ca bhayānakataro cā”ti.

“There is, mendicant.”
14

“कतमोka·ta·mo पन,pa·na भन्ते,bhan·te इमम्हाi·mam·hā पपाताpa·pā·tā अञ्ञोañ·ño पपातोpa·pā·to महन्ततरोma·han·ta·ta·ro चca भयानकतरोbha·yā·na·ka·ta·ro चा”ति?cā

“Katamo pana, bhante, imamhā papātā añño papāto mahantataro ca bhayānakataro cā”ti?

“But sir, what is it?”
15

“येye हिhi केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ नप्पजानन्ति,nap·pa·jā·nan·ti

“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ nappajānanti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānanti,

“Mendicant, there are ascetics and brahmins who don’t truly understand about suffering, its origin, its cessation, and the path.
16

तेte जातिसंवत्तनिकेसुjā·ti·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरमन्ति,a·bhi·ra·man·ti जरासंवत्तनिकेसुja·rā·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरमन्ति,a·bhi·ra·man·ti मरणसंवत्तनिकेसुma·ra·ṇa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरमन्ति,a·bhi·ra·man·ti सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेसुso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरमन्ति।a·bhi·ra·man·ti

te jātisaṁvattanikesu saṅkhāresu abhiramanti, jarāsaṁvattanikesu saṅkhāresu abhiramanti, maraṇasaṁvattanikesu saṅkhāresu abhiramanti, sokaparidevadukkhadomanassupāyāsasaṁvattanikesu saṅkhāresu abhiramanti.

They take pleasure in choices that lead to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress.
17

तेte जातिसंवत्तनिकेसुjā·ti·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरताa·bhi·ra·tā जरासंवत्तनिकेसुja·rā·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरताa·bhi·ra·tā मरणसंवत्तनिकेसुma·ra·ṇa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरताa·bhi·ra·tā सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेसुso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अभिरताa·bhi·ra·tā जातिसंवत्तनिकेपिjā·ti·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरोन्ति,a·bhi·saṅ·kha·ron·ti जरासंवत्तनिकेपिja·rā·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरोन्ति,a·bhi·saṅ·kha·ron·ti मरणसंवत्तनिकेपिma·ra·ṇa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरोन्ति,a·bhi·saṅ·kha·ron·ti सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेपिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरोन्ति।a·bhi·saṅ·kha·ron·ti

Te jātisaṁvattanikesu saṅkhāresu abhiratā jarāsaṁvattanikesu saṅkhāresu abhiratā maraṇasaṁvattanikesu saṅkhāresu abhiratā sokaparidevadukkhadomanassupāyāsasaṁvattanikesu saṅkhāresu abhiratā jātisaṁvattanikepi saṅkhāre abhisaṅkharonti, jarāsaṁvattanikepi saṅkhāre abhisaṅkharonti, maraṇasaṁvattanikepi saṅkhāre abhisaṅkharonti, sokaparidevadukkhadomanassupāyāsasaṁvattanikepi saṅkhāre abhisaṅkharonti.

Since they take pleasure in such choices, they continue to make them.
18

तेte जातिसंवत्तनिकेपिjā·ti·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā जरासंवत्तनिकेपिja·rā·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā मरणसंवत्तनिकेपिma·ra·ṇa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेपिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā जातिपपातम्पिjā·ti·pa·pā·tam·pi पपतन्ति,pa·pa·tan·ti जरापपातम्पिja·rā·pa·pā·tam·pi पपतन्ति,pa·pa·tan·ti मरणपपातम्पिma·ra·ṇa·pa·pā·tam·pi पपतन्ति,pa·pa·tan·ti सोकपरिदेवदुक्खदोमनस्सुपायासपपातम्पिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·pa·pā·tam·pi पपतन्ति।pa·pa·tan·ti

Te jātisaṁvattanikepi saṅkhāre abhisaṅkharitvā jarāsaṁvattanikepi saṅkhāre abhisaṅkharitvā maraṇasaṁvattanikepi saṅkhāre abhisaṅkharitvā sokaparidevadukkhadomanassupāyāsasaṁvattanikepi saṅkhāre abhisaṅkharitvā jātipapātampi papatanti, jarāpapātampi papatanti, maraṇapapātampi papatanti, sokaparidevadukkhadomanassupāyāsapapātampi papatanti.

Having made choices that lead to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress, they fall down the cliff of rebirth, old age, and death, of sorrow, lamentation, pain, sadness, and distress.
19

तेte नna परिमुच्चन्तिpa·ri·muc·can·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi

Te na parimuccanti jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.

They’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
20

‘नna परिमुच्चन्तिpa·ri·muc·can·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

‘Na parimuccanti dukkhasmā’ti vadāmi.

They’re not freed from suffering, I say.
21

येye चca खोkho केचि,ke·ci भिक्खवे,bhik·kha·ve समणाsa·ma·ṇā वाvā ब्राह्मणाbrāh·ma·ṇā वाvā ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानन्तिpa·jā·nan·ti …पे…pe

Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṁ dukkhan’ti yathābhūtaṁ pajānanti …pe…

There are ascetics and brahmins who truly understand about suffering, its origin, its cessation, and the path.
22

‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानन्ति,pa·jā·nan·ti तेte जातिसंवत्तनिकेसुjā·ti·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su नाभिरमन्ति,nā·bhi·ra·man·ti जरासंवत्तनिकेसुja·rā·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su नाभिरमन्ति,nā·bhi·ra·man·ti मरणसंवत्तनिकेसुma·ra·ṇa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su नाभिरमन्ति,nā·bhi·ra·man·ti सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेसुso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su नाभिरमन्ति।nā·bhi·ra·man·ti

‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānanti, te jātisaṁvattanikesu saṅkhāresu nābhiramanti, jarāsaṁvattanikesu saṅkhāresu nābhiramanti, maraṇasaṁvattanikesu saṅkhāresu nābhiramanti, sokaparidevadukkhadomanassupāyāsasaṁvattanikesu saṅkhāresu nābhiramanti.

They don’t take pleasure in choices that lead to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress.
23

तेte जातिसंवत्तनिकेसुjā·ti·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अनभिरता,a·na·bhi·ra·tā जरासंवत्तनिकेसुja·rā·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अनभिरता,a·na·bhi·ra·tā मरणसंवत्तनिकेसुma·ra·ṇa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अनभिरता,a·na·bhi·ra·tā सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेसुso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·su सङ्खारेसुsaṅ·khā·re·su अनभिरता,a·na·bhi·ra·tā जातिसंवत्तनिकेपिjā·ti·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re नाभिसङ्खरोन्ति,nā·bhi·saṅ·kha·ron·ti जरासंवत्तनिकेपिja·rā·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re नाभिसङ्खरोन्ति,nā·bhi·saṅ·kha·ron·ti मरणसंवत्तनिकेपिma·ra·ṇa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re नाभिसङ्खरोन्ति,nā·bhi·saṅ·kha·ron·ti सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेपिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re नाभिसङ्खरोन्ति।nā·bhi·saṅ·kha·ron·ti

Te jātisaṁvattanikesu saṅkhāresu anabhiratā, jarāsaṁvattanikesu saṅkhāresu anabhiratā, maraṇasaṁvattanikesu saṅkhāresu anabhiratā, sokaparidevadukkhadomanassupāyāsasaṁvattanikesu saṅkhāresu anabhiratā, jātisaṁvattanikepi saṅkhāre nābhisaṅkharonti, jarāsaṁvattanikepi saṅkhāre nābhisaṅkharonti, maraṇasaṁvattanikepi saṅkhāre nābhisaṅkharonti, sokaparidevadukkhadomanassupāyāsasaṁvattanikepi saṅkhāre nābhisaṅkharonti.

Since they don’t take pleasure in such choices, they stop making them.
24

तेte जातिसंवत्तनिकेपिjā·ti·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अनभिसङ्खरित्वा,a·na·bhi·saṅ·kha·rit·vā जरासंवत्तनिकेपिja·rā·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अनभिसङ्खरित्वा,a·na·bhi·saṅ·kha·rit·vā मरणसंवत्तनिकेपिma·ra·ṇa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अनभिसङ्खरित्वा,a·na·bhi·saṅ·kha·rit·vā सोकपरिदेवदुक्खदोमनस्सुपायाससंवत्तनिकेपिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·saṃ·vat·ta·ni·ke·pi सङ्खारेsaṅ·khā·re अनभिसङ्खरित्वा,a·na·bhi·saṅ·kha·rit·vā जातिपपातम्पिjā·ti·pa·pā·tam·pi नप्पपतन्ति,nap·pa·pa·tan·ti जरापपातम्पिja·rā·pa·pā·tam·pi नप्पपतन्ति,nap·pa·pa·tan·ti मरणपपातम्पिma·ra·ṇa·pa·pā·tam·pi नप्पपतन्ति,nap·pa·pa·tan·ti सोकपरिदेवदुक्खदोमनस्सुपायासपपातम्पिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sa·pa·pā·tam·pi नप्पपतन्ति।nap·pa·pa·tan·ti

Te jātisaṁvattanikepi saṅkhāre anabhisaṅkharitvā, jarāsaṁvattanikepi saṅkhāre anabhisaṅkharitvā, maraṇasaṁvattanikepi saṅkhāre anabhisaṅkharitvā, sokaparidevadukkhadomanassupāyāsasaṁvattanikepi saṅkhāre anabhisaṅkharitvā, jātipapātampi nappapatanti, jarāpapātampi nappapatanti, maraṇapapātampi nappapatanti, sokaparidevadukkhadomanassupāyāsapapātampi nappapatanti.

Having stopped making choices that lead to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress, they don’t fall down the cliff of rebirth, old age, and death, of sorrow, lamentation, pain, sadness, and distress.
25

तेte परिमुच्चन्तिpa·ri·muc·can·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi

Te parimuccanti jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.

They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
26

‘परिमुच्चन्तिpa·ri·muc·can·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

‘Parimuccanti dukkhasmā’ti vadāmi.

They’re freed from suffering, I say.
27

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve ‘इदंi·daṃ दुक्खन्’तिduk·khan योगोyo·go करणीयोka·ra·ṇī·yo …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”
28

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.