Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 Corinthians 10 १ करिन्थिनः पत्रं 10
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe भ्रातरःbhrā·ta·raḥ, अस्मत्पितृपुरुषानधिas·mat·pi·tṛ·pu·ru·ṣā·na·dhi यूयंyū·yaṃ यदज्ञाताya·daj·ñā·tā नna तिष्ठतेतिtiṣ·ṭha·te·ti ममma·ma वाञ्छाvāñ·chā, तेte सर्व्वेsar·ve मेघाधःस्थिताme·ghā·dhaḥ·sthi·tā बभूवुःba·bhū·vuḥ सर्व्वेsar·ve समुद्रमध्येनsa·mud·ra·madh·ye·na वव्रजुःvav·ra·juḥ,
he bhrātaraḥ, asmatpitṛpuruṣānadhi yūyaṁ yadajñātā na tiṣṭhateti mama vāñchā, te sarvve meghādhaḥsthitā babhūvuḥ sarvve samudramadhyena vavrajuḥ,
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
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4
यतस्तेऽनुचरतya·tas·te·nu·ca·ra·ta आत्मिकाद्āt·mi·kād अचलात्a·ca·lāt लब्धंlab·dhaṃ तोयंto·yaṃ पपुःpa·puḥ सोऽचलःso·ca·laḥ ख्रीष्टएवkhrīṣ·ṭa·e·va।
yataste'nucarata ātmikād acalāt labdhaṁ toyaṁ papuḥ so'calaḥ khrīṣṭaeva|
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
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5
तथाta·thā सत्यपिsat·ya·pi तेषांte·ṣāṃ मध्येऽधिकेषुmadh·ye·dhi·ke·ṣu लोकेष्वीश्वरोlo·keṣ·vīś·va·ro नna सन्तुतोषेतिsan·tu·to·ṣe·ti हेतोस्तेhe·tos·te प्रन्तरेpran·ta·re निपातिताःni·pā·ti·tāḥ।
tathā satyapi teṣāṁ madhye'dhikeṣu lokeṣvīśvaro na santutoṣeti hetoste prantare nipātitāḥ|
But with many of them God was not well pleased: for they were overthrown in the wilderness.
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6
एतस्मिन्e·tas·min तेte ऽस्माकंsmā·kaṃ निदर्शनस्वरूपाni·dar·śa·nas·va·rū·pā बभूवुःba·bhū·vuḥ; अतस्तेa·tas·te यथाya·thā कुत्सिताभिलाषिणोkut·si·tā·bhi·lā·ṣi·ṇo बभूवुरस्माभिस्तथाba·bhū·vu·ras·mā·bhis·ta·thā कुत्सिताभिलाषिभिkut·si·tā·bhi·lā·ṣi·bhi र्नrna भवितव्यंbha·vi·tav·yaṃ।
etasmin te 'smākaṁ nidarśanasvarūpā babhūvuḥ; ataste yathā kutsitābhilāṣiṇo babhūvurasmābhistathā kutsitābhilāṣibhi rna bhavitavyaṁ|
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
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7
लिखितमास्तेli·khi·ta·mās·te, लोकाlo·kā भोक्तुंbhok·tuṃ पातुञ्चोपविविशुस्ततःpā·tuñ·co·pa·vi·vi·śus·ta·taḥ क्रीडितुमुत्थिताkrī·ḍi·tu·mut·thi·tā इतयनेनi·ta·ya·ne·na प्रकारेणpra·kā·re·ṇa तेषांte·ṣāṃ कैश्चिद्kaiś·cid यद्वद्yad·vad देवपूजाde·va·pū·jā कृताkṛ·tā युष्माभिस्तद्वत्yuṣ·mā·bhis·tad·vat नna क्रियतांkri·ya·tāṃ।
likhitamāste, lokā bhoktuṁ pātuñcopaviviśustataḥ krīḍitumutthitā itayanena prakāreṇa teṣāṁ kaiścid yadvad devapūjā kṛtā yuṣmābhistadvat na kriyatāṁ|
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
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8
अपरंa·pa·raṃ तेषांte·ṣāṃ कैश्चिद्kaiś·cid यद्वद्yad·vad व्यभिचारःvya·bhi·cā·raḥ कृतस्तेनkṛ·tas·te·na चैकस्मिन्cai·kas·min दिनेdi·ne त्रयोविंशतिसहस्राणिtra·yo·viṃ·śa·ti·sa·has·rā·ṇi लोकाlo·kā निपातितास्तद्वद्ni·pā·ti·tās·tad·vad अस्माभिas·mā·bhi र्व्यभिचारोrvya·bhi·cā·ro नna कर्त्तव्यःkar·tav·yaḥ।
aparaṁ teṣāṁ kaiścid yadvad vyabhicāraḥ kṛtastena caikasmin dine trayoviṁśatisahasrāṇi lokā nipātitāstadvad asmābhi rvyabhicāro na karttavyaḥ|
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
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9
तेषांte·ṣāṃ केचिद्ke·cid यद्वत्yad·vat ख्रीष्टंkhrīṣ·ṭaṃ परीक्षितवन्तस्तस्माद्pa·rīk·ṣi·ta·van·tas·tas·mād भुजङ्गैbhu·jaṅ·gai र्नष्टाश्चrnaṣ·ṭāś·ca तद्वद्tad·vad अस्माभिःas·mā·bhiḥ ख्रीष्टोkhrīṣ·ṭo नna परीक्षितव्यःpa·rīk·ṣi·tav·yaḥ।
teṣāṁ kecid yadvat khrīṣṭaṁ parīkṣitavantastasmād bhujaṅgai rnaṣṭāśca tadvad asmābhiḥ khrīṣṭo na parīkṣitavyaḥ|
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
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10
तेषांte·ṣāṃ केचिद्ke·cid यथाya·thā वाक्कलहंvāk·ka·la·haṃ कृतवन्तस्तत्कारणात्kṛ·ta·van·tas·tat·kā·ra·ṇāt हन्त्राhan·trā विनाशिताश्चvi·nā·śi·tāś·ca युष्माभिस्तद्वद्yuṣ·mā·bhis·tad·vad वाक्कलहोvāk·ka·la·ho नna क्रियतांkri·ya·tāṃ।
teṣāṁ kecid yathā vākkalahaṁ kṛtavantastatkāraṇāt hantrā vināśitāśca yuṣmābhistadvad vākkalaho na kriyatāṁ|
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
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11
तान्tān प्रतिpra·ti यान्येतानिyān·ye·tā·ni जघटिरेja·gha·ṭi·re तान्यस्माकंtān·yas·mā·kaṃ निदर्शनानिni·dar·śa·nā·ni जगतःja·ga·taḥ शेषयुगेśe·ṣa·yu·ge वर्त्तमानानाम्var·ta·mā·nā·nām अस्माकंas·mā·kaṃ शिक्षार्थंśik·ṣār·thaṃ लिखितानिli·khi·tā·ni चca बभूवुःba·bhū·vuḥ।
tān prati yānyetāni jaghaṭire tānyasmākaṁ nidarśanāni jagataḥ śeṣayuge varttamānānām asmākaṁ śikṣārthaṁ likhitāni ca babhūvuḥ|
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
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13
मानुषिकपरीक्षातिरिक्ताmā·nu·ṣi·ka·pa·rīk·ṣā·ti·rik·tā कापिkā·pi परीक्षाpa·rīk·ṣā युष्मान्yuṣ·mān नाक्रामत्nāk·rā·mat, ईश्वरश्चīś·va·raś·ca विश्वास्यःviś·vās·yaḥ सोऽतिशक्त्यांso·ti·śak·tyāṃ परीक्षायांpa·rīk·ṣā·yāṃ पतनात्pa·ta·nāt युष्मान्yuṣ·mān रक्षिष्यतिrak·ṣiṣ·ya·ti, परीक्षाpa·rīk·ṣā चca यद्yad युष्माभिःyuṣ·mā·bhiḥ सोढुंso·ḍhuṃ शक्यतेśak·ya·te तदर्थंta·dar·thaṃ तयाta·yā सहsa·ha निस्तारस्यnis·tā·ras·ya पन्थानंpan·thā·naṃ निरूपयिष्यतिni·rū·pa·yiṣ·ya·ti।
mānuṣikaparīkṣātiriktā kāpi parīkṣā yuṣmān nākrāmat, īśvaraśca viśvāsyaḥ so'tiśaktyāṁ parīkṣāyāṁ patanāt yuṣmān rakṣiṣyati, parīkṣā ca yad yuṣmābhiḥ soḍhuṁ śakyate tadarthaṁ tayā saha nistārasya panthānaṁ nirūpayiṣyati|
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
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16
यद्yad धन्यवादपात्रम्dhan·ya·vā·da·pāt·ram अस्माभिas·mā·bhi र्धन्यंrdhan·yaṃ गद्यतेgad·ya·te तत्tat किंkiṃ ख्रीष्टस्यkhrīṣ·ṭas·ya शोणितस्यśo·ṇi·tas·ya सहभागित्वंsa·ha·bhā·git·vaṃ नहिna·hi? यश्चyaś·ca पूपोऽस्माभिpū·pos·mā·bhi र्भज्यतेrbhaj·ya·te सsa किंkiṃ ख्रीष्टस्यkhrīṣ·ṭas·ya वपुषःva·pu·ṣaḥ सहभागित्वंsa·ha·bhā·git·vaṃ नहिna·hi?
yad dhanyavādapātram asmābhi rdhanyaṁ gadyate tat kiṁ khrīṣṭasya śoṇitasya sahabhāgitvaṁ nahi? yaśca pūpo'smābhi rbhajyate sa kiṁ khrīṣṭasya vapuṣaḥ sahabhāgitvaṁ nahi?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
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17
वयंva·yaṃ बहवःba·ha·vaḥ सन्तोऽप्येकपूपस्वरूपाsan·top·ye·ka·pū·pas·va·rū·pā एकवपुःस्वरूपाश्चe·ka·va·puḥ·sva·rū·pāś·ca भवामःbha·vā·maḥ, यतोya·to वयंva·yaṃ सर्व्वsar·va एकपूपस्यe·ka·pū·pas·ya सहभागिनःsa·ha·bhā·gi·naḥ।
vayaṁ bahavaḥ santo'pyekapūpasvarūpā ekavapuḥsvarūpāśca bhavāmaḥ, yato vayaṁ sarvva ekapūpasya sahabhāginaḥ|
For we being many are one bread, and one body: for we are all partakers of that one bread.
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18
यूयंyū·yaṃ शारीरिकम्śā·rī·ri·kam इस्रायेलीयवंशंis·rā·ye·lī·ya·vaṃ·śaṃ निरीक्षध्वंni·rīk·ṣadh·vaṃ। येye बलीनांba·lī·nāṃ मांसानिmāṃ·sā·ni भुञ्जतेbhuñ·ja·te तेte किंkiṃ यज्ञवेद्याःyaj·ña·ved·yāḥ सहभागिनोsa·ha·bhā·gi·no नna भवन्तिbha·van·ti?
yūyaṁ śārīrikam isrāyelīyavaṁśaṁ nirīkṣadhvaṁ| ye balīnāṁ māṁsāni bhuñjate te kiṁ yajñavedyāḥ sahabhāgino na bhavanti?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
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19
इत्यनेनit·ya·ne·na मयाma·yā किंkiṃ कथ्यतेkath·ya·te? देवताde·va·tā वास्तविकीvās·ta·vi·kī देवतायैde·va·tā·yai बलिदानंba·li·dā·naṃ वाvā वास्तविकंvās·ta·vi·kaṃ किंkiṃ भवेत्bha·vet?
ityanena mayā kiṁ kathyate? devatā vāstavikī devatāyai balidānaṁ vā vāstavikaṁ kiṁ bhavet?
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
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20
तन्नहिtan·na·hi किन्तुkin·tu भिन्नजातिभिbhin·na·jā·ti·bhi र्येrye बलयोba·la·yo दीयन्तेdī·yan·te तta ईश्वरायīś·va·rā·ya तन्नहिtan·na·hi भूतेभ्यएवbhū·tebh·ya·e·va दीयन्तेdī·yan·te तस्माद्tas·mād यूयंyū·yaṃ यद्yad भूतानांbhū·tā·nāṃ सहभागिनोsa·ha·bhā·gi·no भवथेत्यहंbha·va·thet·ya·haṃ नाभिलषामिnā·bhi·la·ṣā·mi।
tannahi kintu bhinnajātibhi rye balayo dīyante ta īśvarāya tannahi bhūtebhyaeva dīyante tasmād yūyaṁ yad bhūtānāṁ sahabhāgino bhavathetyahaṁ nābhilaṣāmi|
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
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21
प्रभोःpra·bhoḥ कंसेनkaṃ·se·na भूतानामपिbhū·tā·nā·ma·pi कंसेनkaṃ·se·na पानंpā·naṃ युष्माभिरसाध्यंyuṣ·mā·bhi·ra·sādh·yaṃ; यूयंyū·yaṃ प्रभोpra·bho र्भोज्यस्यrbhoj·yas·ya भूतानामपिbhū·tā·nā·ma·pi भोज्यस्यbhoj·yas·ya सहभागिनोsa·ha·bhā·gi·no भवितुंbha·vi·tuṃ नna शक्नुथśak·nu·tha।
prabhoḥ kaṁsena bhūtānāmapi kaṁsena pānaṁ yuṣmābhirasādhyaṁ; yūyaṁ prabho rbhojyasya bhūtānāmapi bhojyasya sahabhāgino bhavituṁ na śaknutha|
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
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मांmāṃ प्रतिpra·ti सर्व्वंsar·vaṃ कर्म्माप्रतिषिद्धंkar·māp·ra·ti·ṣid·dhaṃ किन्तुkin·tu नna सर्व्वंsar·vaṃ हितजनकंhi·ta·ja·na·kaṃ सर्व्वम्sar·vam अप्रतिषिद्धंap·ra·ti·ṣid·dhaṃ किन्तुkin·tu नna सर्व्वंsar·vaṃ निष्ठाजनकंniṣ·ṭhā·ja·na·kaṃ।
māṁ prati sarvvaṁ karmmāpratiṣiddhaṁ kintu na sarvvaṁ hitajanakaṁ sarvvam apratiṣiddhaṁ kintu na sarvvaṁ niṣṭhājanakaṁ|
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
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आपणेā·pa·ṇe यत्yat क्रय्यंkray·yaṃ तद्tad युष्माभिःyuṣ·mā·bhiḥ संवेदस्यार्थंsaṃ·ve·das·yār·thaṃ किमपिki·ma·pi नna पृष्ट्वाpṛṣ·ṭvā भुज्यतांbhuj·ya·tāṃ
āpaṇe yat krayyaṁ tad yuṣmābhiḥ saṁvedasyārthaṁ kimapi na pṛṣṭvā bhujyatāṁ
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
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अपरम्a·pa·ram अविश्वासिलोकानांa·viś·vā·si·lo·kā·nāṃ केनचित्ke·na·cit निमन्त्रिताni·man·tri·tā यूयंyū·yaṃ यदिya·di तत्रtat·ra जिगमिषथji·ga·mi·ṣa·tha तर्हिtar·hi तेनte·na यद्yad यद्yad उपस्थाप्यतेu·pas·thāp·ya·te तद्tad युष्माभिःyuṣ·mā·bhiḥ संवेदस्यार्थंsaṃ·ve·das·yār·thaṃ किमपिki·ma·pi नna पृष्ट्वाpṛṣ·ṭvā भुज्यतांbhuj·ya·tāṃ।
aparam aviśvāsilokānāṁ kenacit nimantritā yūyaṁ yadi tatra jigamiṣatha tarhi tena yad yad upasthāpyate tad yuṣmābhiḥ saṁvedasyārthaṁ kimapi na pṛṣṭvā bhujyatāṁ|
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
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किन्तुkin·tu तत्रtat·ra यदिya·di कश्चिद्kaś·cid युष्मान्yuṣ·mān वदेत्va·det भक्ष्यमेतद्bhak·ṣya·me·tad देवतायाःde·va·tā·yāḥ प्रसादpra·sā·da इतिi·ti तर्हिtar·hi तस्यtas·ya ज्ञापयितुरनुरोधात्jñā·pa·yi·tu·ra·nu·ro·dhāt संवेदस्यार्थञ्चsaṃ·ve·das·yār·thañ·ca तद्tad युष्माभिyuṣ·mā·bhi र्नrna भोक्तव्यंbhok·tav·yaṃ। पृथिवीpṛ·thi·vī तन्मध्यस्थञ्चtan·madh·yas·thañ·ca सर्व्वंsar·vaṃ परमेश्वरस्यpa·ra·meś·va·ras·ya,
kintu tatra yadi kaścid yuṣmān vadet bhakṣyametad devatāyāḥ prasāda iti tarhi tasya jñāpayituranurodhāt saṁvedasyārthañca tad yuṣmābhi rna bhoktavyaṁ| pṛthivī tanmadhyasthañca sarvvaṁ parameśvarasya,
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
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सत्यमेतत्sat·ya·me·tat, किन्तुkin·tu मयाma·yā यःyaḥ संवेदोsaṃ·ve·do निर्द्दिश्यतेnir·diś·ya·te सsa तवta·va नहिna·hi परस्यैवpa·ras·yai·va।
satyametat, kintu mayā yaḥ saṁvedo nirddiśyate sa tava nahi parasyaiva|
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
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30
अनुग्रहपात्रेणa·nug·ra·ha·pāt·re·ṇa मयाma·yā धन्यवादंdhan·ya·vā·daṃ कृत्वाkṛt·vā यद्yad भुज्यतेbhuj·ya·te तत्कारणाद्tat·kā·ra·ṇād अहंa·haṃ कुतोku·to निन्दिष्येnin·diṣ·ye?
anugrahapātreṇa mayā dhanyavādaṁ kṛtvā yad bhujyate tatkāraṇād ahaṁ kuto nindiṣye?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
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31
तस्माद्tas·mād भोजनंbho·ja·naṃ पानम्pā·nam अन्यद्वाan·yad·vā कर्म्मkar·ma कुर्व्वद्भिkur·vad·bhi र्युष्माभिःryuṣ·mā·bhiḥ सर्व्वमेवेश्वरस्यsar·va·me·veś·va·ras·ya महिम्नःma·him·naḥ प्रकाशार्थंpra·kā·śār·thaṃ क्रियतांkri·ya·tāṃ।
tasmād bhojanaṁ pānam anyadvā karmma kurvvadbhi ryuṣmābhiḥ sarvvameveśvarasya mahimnaḥ prakāśārthaṁ kriyatāṁ|
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
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32
यिहूदीयानांyi·hū·dī·yā·nāṃ भिन्नजातीयानाम्bhin·na·jā·tī·yā·nām ईश्वरस्यīś·va·ras·ya समाजस्यsa·mā·jas·ya वाvā विघ्नजनकैvigh·na·ja·na·kai र्युष्माभिryuṣ·mā·bhi र्नrna भवितव्यंbha·vi·tav·yaṃ।
yihūdīyānāṁ bhinnajātīyānām īśvarasya samājasya vā vighnajanakai ryuṣmābhi rna bhavitavyaṁ|
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
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33
अहमप्यात्महितम्a·ha·map·yāt·ma·hi·tam अचेष्टमानोa·ceṣ·ṭa·mā·no बहूनांba·hū·nāṃ परित्राणार्थंpa·rit·rā·ṇār·thaṃ तेषांte·ṣāṃ हितंhi·taṃ चेष्टमानःceṣ·ṭa·mā·naḥ सर्व्वविषयेsar·va·vi·ṣa·ye सर्व्वेषांsar·ve·ṣāṃ तुष्टिकरोtuṣ·ṭi·ka·ro भवामीत्यनेनाहंbha·vā·mīt·ya·ne·nā·haṃ यद्वत्yad·vat ख्रीष्टस्यानुगामीkhrīṣ·ṭas·yā·nu·gā·mī तद्वद्tad·vad यूयंyū·yaṃ ममानुगामिनोma·mā·nu·gā·mi·no भवतbha·va·ta।
ahamapyātmahitam aceṣṭamāno bahūnāṁ paritrāṇārthaṁ teṣāṁ hitaṁ ceṣṭamānaḥ sarvvaviṣaye sarvveṣāṁ tuṣṭikaro bhavāmītyanenāhaṁ yadvat khrīṣṭasyānugāmī tadvad yūyaṁ mamānugāmino bhavata|
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.