Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
1 John 2 १ योहनः पत्रं 2
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe प्रियबालकाःpri·ya·bā·la·kāḥ, युष्माभिyuṣ·mā·bhi र्यत्ryat पापंpā·paṃ नna क्रियेतkri·ye·ta तदर्थंta·dar·thaṃ युष्मान्yuṣ·mān प्रत्येतानिprat·ye·tā·ni मयाma·yā लिख्यन्तेlikh·yan·te। यदिya·di तुtu केनापिke·nā·pi पापंpā·paṃ क्रियतेkri·ya·te तर्हिtar·hi पितुःpi·tuḥ समीपेsa·mī·pe ऽस्माकंsmā·kaṃ एकःe·kaḥ सहायोsa·hā·yo ऽर्थतोrtha·to धार्म्मिकोdhār·mi·ko यीशुःyī·śuḥ ख्रीष्टोkhrīṣ·ṭo विद्यतेvid·ya·te।
he priyabālakāḥ, yuṣmābhi ryat pāpaṁ na kriyeta tadarthaṁ yuṣmān pratyetāni mayā likhyante| yadi tu kenāpi pāpaṁ kriyate tarhi pituḥ samīpe 'smākaṁ ekaḥ sahāyo 'rthato dhārmmiko yīśuḥ khrīṣṭo vidyate|
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
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2
सsa चास्माकंcās·mā·kaṃ पापानांpā·pā·nāṃ प्रायश्चित्तंprā·yaś·cit·taṃ केवलमस्माकंke·va·la·mas·mā·kaṃ नहिna·hi किन्तुkin·tu लिखिलसंसारस्यli·khi·la·saṃ·sā·ras·ya पापानांpā·pā·nāṃ प्रायश्चित्तंprā·yaś·cit·taṃ।
sa cāsmākaṁ pāpānāṁ prāyaścittaṁ kevalamasmākaṁ nahi kintu likhilasaṁsārasya pāpānāṁ prāyaścittaṁ|
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
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4
अहंa·haṃ तंtaṃ जानामीतिjā·nā·mī·ti वदित्वाva·dit·vā यस्तस्याज्ञाyas·tas·yāj·ñā नna पालयतिpā·la·ya·ti सोso ऽनृतवादीnṛ·ta·vā·dī सत्यमतञ्चsat·ya·ma·tañ·ca तस्यान्तरेtas·yān·ta·re नna विद्यतेvid·ya·te।
ahaṁ taṁ jānāmīti vaditvā yastasyājñā na pālayati so 'nṛtavādī satyamatañca tasyāntare na vidyate|
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
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5
यःyaḥ कश्चित्kaś·cit तस्यtas·ya वाक्यंvāk·yaṃ पालयतिpā·la·ya·ti तस्मिन्tas·min ईश्वरस्यīś·va·ras·ya प्रेमpre·ma सत्यरूपेणsat·ya·rū·pe·ṇa सिध्यतिsidh·ya·ti वयंva·yaṃ तस्मिन्tas·min वर्त्तामहेvar·tā·ma·he तद्tad एतेनावगच्छामःe·te·nā·va·gac·chā·maḥ।
yaḥ kaścit tasya vākyaṁ pālayati tasmin īśvarasya prema satyarūpeṇa sidhyati vayaṁ tasmin varttāmahe tad etenāvagacchāmaḥ|
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
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6
अहंa·haṃ तस्मिन्tas·min तिष्ठामीतिtiṣ·ṭhā·mī·ti योyo गदतिga·da·ti तस्येदम्tas·ye·dam उचितंu·ci·taṃ यत्yat ख्रीष्टोkhrīṣ·ṭo यादृग्yā·dṛg आचरितवान्ā·ca·ri·ta·vān सोso ऽपिpi तादृग्tā·dṛg आचरेत्ā·ca·ret।
ahaṁ tasmin tiṣṭhāmīti yo gadati tasyedam ucitaṁ yat khrīṣṭo yādṛg ācaritavān so 'pi tādṛg ācaret|
He that saith he abideth in him ought himself also so to walk, even as he walked.
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7
हेhe प्रियतमाःpri·ya·ta·māḥ, युष्मान्yuṣ·mān प्रत्यहंprat·ya·haṃ नूतनामाज्ञांnū·ta·nā·māj·ñāṃ लिखामीतिli·khā·mī·ti नहिna·hi किन्त्वादितोkin·tvā·di·to युष्माभिyuṣ·mā·bhi र्लब्धांrlab·dhāṃ पुरातनामाज्ञांpu·rā·ta·nā·māj·ñāṃ लिखामिli·khā·mi। आदितोā·di·to युष्माभिyuṣ·mā·bhi र्यद्ryad वाक्यंvāk·yaṃ श्रुतंśru·taṃ साsā पुरातनाज्ञाpu·rā·ta·nāj·ñā।
he priyatamāḥ, yuṣmān pratyahaṁ nūtanāmājñāṁ likhāmīti nahi kintvādito yuṣmābhi rlabdhāṁ purātanāmājñāṁ likhāmi| ādito yuṣmābhi ryad vākyaṁ śrutaṁ sā purātanājñā|
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
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8
पुनरपिpu·na·ra·pi युष्मान्yuṣ·mān प्रतिpra·ti नूतनाज्ञाnū·ta·nāj·ñā मयाma·yā लिख्यतlikh·ya·ta एतदपिe·ta·da·pi तस्मिन्tas·min युष्मासुyuṣ·mā·su चca सत्यंsat·yaṃ, यतोya·to ऽन्धकारोndha·kā·ro व्यत्येतिvyat·ye·ti सत्याsat·yā ज्योतिश्चेदानींjyo·tiś·ce·dā·nīṃ प्रकाशतेpra·kā·śa·te;
punarapi yuṣmān prati nūtanājñā mayā likhyata etadapi tasmin yuṣmāsu ca satyaṁ, yato 'ndhakāro vyatyeti satyā jyotiścedānīṁ prakāśate;
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
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9
अहंa·haṃ ज्योतिषिjyo·ti·ṣi वर्त्तvar·ta इतिi·ti गदित्वाga·dit·vā यःyaḥ स्वभ्रातरंsvabh·rā·ta·raṃ द्वेष्टिdveṣ·ṭi सोso ऽद्यापिdyā·pi तमिस्रेta·mis·re वर्त्ततेvar·ta·te।
ahaṁ jyotiṣi vartta iti gaditvā yaḥ svabhrātaraṁ dveṣṭi so 'dyāpi tamisre varttate|
He that saith he is in the light, and hateth his brother, is in darkness even until now.
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10
स्वभ्रातरिsvabh·rā·ta·ri यःyaḥ प्रीयतेprī·ya·te सsa एवe·va ज्योतिषिjyo·ti·ṣi वर्त्ततेvar·ta·te विघ्नजनकंvigh·na·ja·na·kaṃ किमपिki·ma·pi तस्मिन्tas·min नna विद्यतेvid·ya·te।
svabhrātari yaḥ prīyate sa eva jyotiṣi varttate vighnajanakaṁ kimapi tasmin na vidyate|
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
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11
किन्तुkin·tu स्वभ्रातरंsvabh·rā·ta·raṃ योyo द्वेष्टिdveṣ·ṭi सsa तिमिरेti·mi·re वर्त्ततेvar·ta·te तिमिरेti·mi·re चरतिca·ra·ti चca तिमिरेणti·mi·re·ṇa चca तस्यtas·ya नयनेna·ya·ne ऽन्धीक्रियेतेndhīk·ri·ye·te तस्मात्tas·māt क्कkka यामीतिyā·mī·ti सsa ज्ञातुंjñā·tuṃ नna शक्नोतिśak·no·ti।
kintu svabhrātaraṁ yo dveṣṭi sa timire varttate timire carati ca timireṇa ca tasya nayane 'ndhīkriyete tasmāt kka yāmīti sa jñātuṁ na śaknoti|
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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12
हेhe शिशवःśi·śa·vaḥ, यूयंyū·yaṃ तस्यtas·ya नाम्नाnām·nā पापक्षमांpā·pak·ṣa·māṃ प्राप्तवन्तस्तस्माद्prāp·ta·van·tas·tas·mād अहंa·haṃ युष्मान्yuṣ·mān प्रतिpra·ti लिखामिli·khā·mi।
he śiśavaḥ, yūyaṁ tasya nāmnā pāpakṣamāṁ prāptavantastasmād ahaṁ yuṣmān prati likhāmi|
I write unto you, little children, because your sins are forgiven you for his name’s sake.
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13
हेhe पितरःpi·ta·raḥ, यya आदितोā·di·to वर्त्तमानस्तंvar·ta·mā·nas·taṃ यूयंyū·yaṃ जानीथjā·nī·tha तस्माद्tas·mād युष्मान्yuṣ·mān प्रतिpra·ti लिखामिli·khā·mi। हेhe युवानःyu·vā·naḥ यूयंyū·yaṃ पापत्मानंpā·pat·mā·naṃ जितवन्तस्तस्माद्ji·ta·van·tas·tas·mād युष्मान्yuṣ·mān प्रतिpra·ti लिखामिli·khā·mi। हेhe बालकाःbā·la·kāḥ, यूयंyū·yaṃ पितरंpi·ta·raṃ जानीथjā·nī·tha तस्मादहंtas·mā·da·haṃ युष्मान्yuṣ·mān प्रतिpra·ti लिखितवान्li·khi·ta·vān।
he pitaraḥ, ya ādito varttamānastaṁ yūyaṁ jānītha tasmād yuṣmān prati likhāmi| he yuvānaḥ yūyaṁ pāpatmānaṁ jitavantastasmād yuṣmān prati likhāmi| he bālakāḥ, yūyaṁ pitaraṁ jānītha tasmādahaṁ yuṣmān prati likhitavān|
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
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14
हेhe पितरःpi·ta·raḥ, आदितोā·di·to योyo वर्त्तमानस्तंvar·ta·mā·nas·taṃ यूयंyū·yaṃ जानीथjā·nī·tha तस्माद्tas·mād युष्मान्yuṣ·mān प्रतिpra·ti लिखितवान्li·khi·ta·vān। हेhe युवानःyu·vā·naḥ, यूयंyū·yaṃ बलवन्तba·la·van·ta आध्वेādh·ve, ईश्वरस्यīś·va·ras·ya वाक्यञ्चvāk·yañ·ca युष्मदन्तरेyuṣ·ma·dan·ta·re वर्ततेvar·ta·te पापात्माpā·pāt·mā चca युष्माभिःyuṣ·mā·bhiḥ पराजिग्येpa·rā·jig·ye तस्माद्tas·mād युष्मान्yuṣ·mān प्रतिpra·ti लिखितवान्li·khi·ta·vān।
he pitaraḥ, ādito yo varttamānastaṁ yūyaṁ jānītha tasmād yuṣmān prati likhitavān| he yuvānaḥ, yūyaṁ balavanta ādhve, īśvarasya vākyañca yuṣmadantare vartate pāpātmā ca yuṣmābhiḥ parājigye tasmād yuṣmān prati likhitavān|
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
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15
यूयंyū·yaṃ संसारेsaṃ·sā·re संसारस्थविषयेषुsaṃ·sā·ras·tha·vi·ṣa·ye·ṣu चca माmā प्रीयध्वंprī·yadh·vaṃ यःyaḥ संसारेsaṃ·sā·re प्रीयतेprī·ya·te तस्यान्तरेtas·yān·ta·re पितुःpi·tuḥ प्रेमpre·ma नna तिष्ठतिtiṣ·ṭha·ti।
yūyaṁ saṁsāre saṁsārasthaviṣayeṣu ca mā prīyadhvaṁ yaḥ saṁsāre prīyate tasyāntare pituḥ prema na tiṣṭhati|
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
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16
यतःya·taḥ संसारेsaṃ·sā·re यद्यत्yad·yat स्थितम्sthi·tam अर्थतःar·tha·taḥ शारीरिकभावस्याभिलाषोśā·rī·ri·ka·bhā·vas·yā·bhi·lā·ṣo दर्शनेन्द्रियस्याभिलाषोdar·śa·nen·dri·yas·yā·bhi·lā·ṣo जीवनस्यjī·va·nas·ya गर्व्वश्चgar·vaś·ca सर्व्वमेतत्sar·va·me·tat पितृतोpi·tṛ·to नna जायतेjā·ya·te किन्तुkin·tu संसारदेवsaṃ·sā·ra·de·va।
yataḥ saṁsāre yadyat sthitam arthataḥ śārīrikabhāvasyābhilāṣo darśanendriyasyābhilāṣo jīvanasya garvvaśca sarvvametat pitṛto na jāyate kintu saṁsāradeva|
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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17
संसारस्तदीयाभिलाषश्चsaṃ·sā·ras·ta·dī·yā·bhi·lā·ṣaś·ca व्यत्येतिvyat·ye·ti किन्तुkin·tu यya ईश्वरस्येष्टंīś·va·ras·yeṣ·ṭaṃ करोतिka·ro·ti सोso ऽनन्तकालंnan·ta·kā·laṃ यावत्yā·vat तिष्ठतिtiṣ·ṭha·ti।
saṁsārastadīyābhilāṣaśca vyatyeti kintu ya īśvarasyeṣṭaṁ karoti so 'nantakālaṁ yāvat tiṣṭhati|
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
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18
हेhe बालकाःbā·la·kāḥ, शेषकालोऽयंśe·ṣa·kā·lo·yaṃ, अपरंa·pa·raṃ ख्रीष्टारिणोपस्थाव्यमितिkhrīṣ·ṭā·ri·ṇo·pas·thāv·ya·mi·ti युष्माभिyuṣ·mā·bhi र्यथाrya·thā श्रुतंśru·taṃ तथाta·thā बहवःba·ha·vaḥ ख्रीष्टारयkhrīṣ·ṭā·ra·ya उपस्थितास्तस्मादयंu·pas·thi·tās·tas·mā·da·yaṃ शेषकालोऽस्तीतिśe·ṣa·kā·los·tī·ti वयंva·yaṃ जानीमःjā·nī·maḥ।
he bālakāḥ, śeṣakālo'yaṁ, aparaṁ khrīṣṭāriṇopasthāvyamiti yuṣmābhi ryathā śrutaṁ tathā bahavaḥ khrīṣṭāraya upasthitāstasmādayaṁ śeṣakālo'stīti vayaṁ jānīmaḥ|
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
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19
तेte ऽस्मन्मध्यान्sman·madh·yān निर्गतवन्तःnir·ga·ta·van·taḥ किन्त्वस्मदीयाkin·tvas·ma·dī·yā नासन्nā·san यद्यस्मदीयाyad·yas·ma·dī·yā अभविष्यन्a·bha·viṣ·yan तर्ह्यस्मत्सङ्गेtar·hyas·mat·saṅ·ge ऽस्थास्यन्sthās·yan, किन्तुkin·tu सर्व्वेsar·ve ऽस्मदीयाsma·dī·yā नna सन्त्येतस्यsan·tye·tas·ya प्रकाशpra·kā·śa आवश्यकā·vaś·ya·ka आसीत्ā·sīt।
te 'smanmadhyān nirgatavantaḥ kintvasmadīyā nāsan yadyasmadīyā abhaviṣyan tarhyasmatsaṅge 'sthāsyan, kintu sarvve 'smadīyā na santyetasya prakāśa āvaśyaka āsīt|
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
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21
यूयंyū·yaṃ सत्यमतंsat·ya·ma·taṃ नna जानीथjā·nī·tha तत्कारणाद्tat·kā·ra·ṇād अहंa·haṃ युष्मान्yuṣ·mān प्रतिpra·ti लिखितवान्li·khi·ta·vān तन्नहिtan·na·hi किन्तुkin·tu यूयंyū·yaṃ तत्tat जानीथjā·nī·tha सत्यमताच्चsat·ya·ma·tāc·ca किमप्यनृतवाक्यंki·map·ya·nṛ·ta·vāk·yaṃ नोत्पद्यतेnot·pad·ya·te तत्कारणादेवtat·kā·ra·ṇā·de·va।
yūyaṁ satyamataṁ na jānītha tatkāraṇād ahaṁ yuṣmān prati likhitavān tannahi kintu yūyaṁ tat jānītha satyamatācca kimapyanṛtavākyaṁ notpadyate tatkāraṇādeva|
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
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22
यीशुरभिषिक्तस्त्रातेतिyī·śu·ra·bhi·ṣik·tas·trā·te·ti योyo नाङ्गीकरोतिnāṅ·gī·ka·ro·ti तंtaṃ विनाvi·nā कोko ऽपरोpa·ro ऽनृतवादीnṛ·ta·vā·dī भवेत्bha·vet? सsa एवe·va ख्रीष्टारिkhrīṣ·ṭā·ri र्यःryaḥ पितरंpi·ta·raṃ पुत्रञ्चput·rañ·ca नाङ्गीकरोतिnāṅ·gī·ka·ro·ti।
yīśurabhiṣiktastrāteti yo nāṅgīkaroti taṁ vinā ko 'paro 'nṛtavādī bhavet? sa eva khrīṣṭāri ryaḥ pitaraṁ putrañca nāṅgīkaroti|
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
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23
यःyaḥ कश्चित्kaś·cit पुत्रंput·raṃ नाङ्गीकरोतिnāṅ·gī·ka·ro·ti सsa पितरमपिpi·ta·ra·ma·pi नna धारयतिdhā·ra·ya·ti यश्चyaś·ca पुत्रमङ्गीकरोतिput·ra·maṅ·gī·ka·ro·ti सsa पितरमपिpi·ta·ra·ma·pi धारयतिdhā·ra·ya·ti।
yaḥ kaścit putraṁ nāṅgīkaroti sa pitaramapi na dhārayati yaśca putramaṅgīkaroti sa pitaramapi dhārayati|
Whosoever denieth the Son, the same hath not the Father: [but he that acknowledgeth the Son hath the Father also].
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24
आदितोā·di·to युष्माभिyuṣ·mā·bhi र्यत्ryat श्रुतंśru·taṃ तद्tad युष्मासुyuṣ·mā·su तिष्ठतुtiṣ·ṭha·tu, आदितःā·di·taḥ श्रुतंśru·taṃ वाक्यंvāk·yaṃ यदिya·di युष्मासुyuṣ·mā·su तिष्ठतिtiṣ·ṭha·ti, तर्हिtar·hi यूयमपिyū·ya·ma·pi पुत्रेput·re पितरिpi·ta·ri चca स्थास्यथsthās·ya·tha।
ādito yuṣmābhi ryat śrutaṁ tad yuṣmāsu tiṣṭhatu, āditaḥ śrutaṁ vākyaṁ yadi yuṣmāsu tiṣṭhati, tarhi yūyamapi putre pitari ca sthāsyatha|
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
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27
अपरंa·pa·raṃ यूयंyū·yaṃ तस्माद्tas·mād यम्yam अभिषेकंa·bhi·ṣe·kaṃ प्राप्तवन्तःprāp·ta·van·taḥ सsa युष्मासुyuṣ·mā·su तिष्ठतिtiṣ·ṭha·ti ततःta·taḥ कोऽपिko·pi यद्yad युष्मान्yuṣ·mān शिक्षयेत्śik·ṣa·yet तद्tad अनावश्यकंa·nā·vaś·ya·kaṃ, सsa चाभिषेकोcā·bhi·ṣe·ko युष्मान्yuṣ·mān सर्व्वाणिsar·vā·ṇi शिक्षयतिśik·ṣa·ya·ti सत्यश्चsat·yaś·ca भवतिbha·va·ti नna चातथ्यःcā·tath·yaḥ, अतःa·taḥ सsa युष्मान्yuṣ·mān यद्वद्yad·vad अशिक्षयत्a·śik·ṣa·yat तद्वत्tad·vat तत्रtat·ra स्थास्यथsthās·ya·tha।
aparaṁ yūyaṁ tasmād yam abhiṣekaṁ prāptavantaḥ sa yuṣmāsu tiṣṭhati tataḥ ko'pi yad yuṣmān śikṣayet tad anāvaśyakaṁ, sa cābhiṣeko yuṣmān sarvvāṇi śikṣayati satyaśca bhavati na cātathyaḥ, ataḥ sa yuṣmān yadvad aśikṣayat tadvat tatra sthāsyatha|
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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28
अतएवa·ta·e·va हेhe प्रियबालकाpri·ya·bā·la·kā यूयंyū·yaṃ तत्रtat·ra तिष्ठतtiṣ·ṭha·ta, तथाta·thā सतिsa·ti सsa यदाya·dā प्रकाशिष्यतेpra·kā·śiṣ·ya·te तदाta·dā वयंva·yaṃ प्रतिभान्विताpra·ti·bhān·vi·tā भविष्यामःbha·viṣ·yā·maḥ, तस्यागमनसमयेtas·yā·ga·ma·na·sa·ma·ye चca तस्यtas·ya साक्षान्नsāk·ṣān·na त्रपिष्यामहेtra·piṣ·yā·ma·he।
ataeva he priyabālakā yūyaṁ tatra tiṣṭhata, tathā sati sa yadā prakāśiṣyate tadā vayaṁ pratibhānvitā bhaviṣyāmaḥ, tasyāgamanasamaye ca tasya sākṣānna trapiṣyāmahe|
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
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29
सsa धार्म्मिकोdhār·mi·ko ऽस्तीतिstī·ti यदिya·di यूयंyū·yaṃ जानीथjā·nī·tha तर्हिtar·hi यःyaḥ कश्चिद्kaś·cid धर्म्माचारंdhar·mā·cā·raṃ करोतिka·ro·ti सsa तस्मात्tas·māt जातjā·ta इत्यपिit·ya·pi जानीतjā·nī·ta।
sa dhārmmiko 'stīti yadi yūyaṁ jānītha tarhi yaḥ kaścid dharmmācāraṁ karoti sa tasmāt jāta ityapi jānīta|
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.