Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Acts 5 प्रेरितानां कर्म्मणामाख्यानं 5
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Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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स्वभार्य्यां ज्ञापयित्वा तन्मूल्यस्यैकांशं सङ्गोप्य स्थापयित्वा तदन्यांशमात्रमानीय प्रेरितानां चरणेषु समर्पितवान्।
svabhāryyāṁ jñāpayitvā tanmūlyasyaikāṁśaṁ saṅgopya sthāpayitvā tadanyāṁśamātramānīya preritānāṁ caraṇeṣu samarpitavān|
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
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तस्मात् पितरोकथयत् हे अनानिय भूमे र्मूल्यं किञ्चित् सङ्गोप्य स्थापयितुं पवित्रस्यात्मनः सन्निधौ मृषावाक्यं कथयितुञ्च शैतान् कुतस्तवान्तःकरणे प्रवृत्तिमजनयत्?
tasmāt pitarokathayat he anāniya bhūme rmūlyaṁ kiñcit saṅgopya sthāpayituṁ pavitrasyātmanaḥ sannidhau mṛṣāvākyaṁ kathayituñca śaitān kutastavāntaḥkaraṇe pravṛttimajanayat?
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
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सा भूमि र्यदा तव हस्तगता तदा किं तव स्वीया नासीत्? तर्हि स्वान्तःकरणे कुत एतादृशी कुकल्पना त्वया कृता? त्वं केवलमनुष्यस्य निकटे मृषावाक्यं नावादीः किन्त्वीश्वरस्य निकटेऽपि।
sā bhūmi ryadā tava hastagatā tadā kiṁ tava svīyā nāsīt? tarhi svāntaḥkaraṇe kuta etādṛśī kukalpanā tvayā kṛtā? tvaṁ kevalamanuṣyasya nikaṭe mṛṣāvākyaṁ nāvādīḥ kintvīśvarasya nikaṭe'pi|
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
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एतां कथां श्रुत्वैव सोऽनानियो भूमौ पतन् प्राणान् अत्यजत्, तद्वृत्तान्तं यावन्तो लोका अशृण्वन् तेषां सर्व्वेषां महाभयम् अजायत्।
etāṁ kathāṁ śrutvaiva so'nāniyo bhūmau patan prāṇān atyajat, tadvṛttāntaṁ yāvanto lokā aśṛṇvan teṣāṁ sarvveṣāṁ mahābhayam ajāyat|
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
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ततः पितरस्ताम् अपृच्छत्, युवाभ्याम् एतावन्मुद्राभ्यो भूमि र्विक्रीता न वा? एतत्वं वद; तदा सा प्रत्यवादीत् सत्यम् एतावद्भ्यो मुद्राभ्य एव।
tataḥ pitarastām apṛcchat, yuvābhyām etāvanmudrābhyo bhūmi rvikrītā na vā? etatvaṁ vada; tadā sā pratyavādīt satyam etāvadbhyo mudrābhya eva|
And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
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ततः पितरोकथयत् युवां कथं परमेश्वरस्यात्मानं परीक्षितुम् एकमन्त्रणावभवतां? पश्य ये तव पतिं श्मशाने स्थापितवन्तस्ते द्वारस्य समीपे समुपतिष्ठन्ति त्वामपि बहिर्नेष्यन्ति।
tataḥ pitarokathayat yuvāṁ kathaṁ parameśvarasyātmānaṁ parīkṣitum ekamantraṇāvabhavatāṁ? paśya ye tava patiṁ śmaśāne sthāpitavantaste dvārasya samīpe samupatiṣṭhanti tvāmapi bahirneṣyanti|
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
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ततः सापि तस्य चरणसन्निधौ पतित्वा प्राणान् अत्याक्षीत्। पश्चात् ते युवानोऽभ्यन्तरम् आगत्य तामपि मृतां दृष्ट्वा बहि र्नीत्वा तस्याः पत्युः पार्श्वे श्मशाने स्थापितवन्तः।
tataḥ sāpi tasya caraṇasannidhau patitvā prāṇān atyākṣīt| paścāt te yuvāno'bhyantaram āgatya tāmapi mṛtāṁ dṛṣṭvā bahi rnītvā tasyāḥ patyuḥ pārśve śmaśāne sthāpitavantaḥ|
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
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ततः परं प्रेरितानां हस्तै र्लोकानां मध्ये बह्वाश्चर्य्याण्यद्भुतानि कर्म्माण्यक्रियन्त; तदा शिष्याः सर्व्व एकचित्तीभूय सुलेमानो ऽलिन्दे सम्भूयासन्।
tataḥ paraṁ preritānāṁ hastai rlokānāṁ madhye bahvāścaryyāṇyadbhutāni karmmāṇyakriyanta; tadā śiṣyāḥ sarvva ekacittībhūya sulemāno 'linde sambhūyāsan|
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
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पितरस्य गमनागमनाभ्यां केनापि प्रकारेण तस्य छाया कस्मिंश्चिज्जने लगिष्यतीत्याशया लोका रोगिणः शिविकया खट्वया चानीय पथि पथि स्थापितवन्तः।
pitarasya gamanāgamanābhyāṁ kenāpi prakāreṇa tasya chāyā kasmiṁścijjane lagiṣyatītyāśayā lokā rogiṇaḥ śivikayā khaṭvayā cānīya pathi pathi sthāpitavantaḥ|
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
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चतुर्दिक्स्थनगरेभ्यो बहवो लोकाः सम्भूय रोगिणोऽपवित्रभुतग्रस्तांश्च यिरूशालमम् आनयन् ततः सर्व्वे स्वस्था अक्रियन्त।
caturdiksthanagarebhyo bahavo lokāḥ sambhūya rogiṇo'pavitrabhutagrastāṁśca yirūśālamam ānayan tataḥ sarvve svasthā akriyanta|
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
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इति श्रुत्वा ते प्रत्यूषे मन्दिर उपस्थाय उपदिष्टवन्तः। तदा सहचरगणेन सहितो महायाजक आगत्य मन्त्रिगणम् इस्रायेल्वंशस्य सर्व्वान् राजसभासदः सभास्थान् कृत्वा कारायास्तान् आपयितुं पदातिगणं प्रेरितवान्।
iti śrutvā te pratyūṣe mandira upasthāya upadiṣṭavantaḥ| tadā sahacaragaṇena sahito mahāyājaka āgatya mantrigaṇam isrāyelvaṁśasya sarvvān rājasabhāsadaḥ sabhāsthān kṛtvā kārāyāstān āpayituṁ padātigaṇaṁ preritavān|
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
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वयं तत्र गत्वा निर्व्विघ्नं काराया द्वारं रुद्धं रक्षकांश्च द्वारस्य बहिर्दण्डायमानान् अदर्शाम एव किन्तु द्वारं मोचयित्वा तन्मध्ये कमपि द्रष्टुं न प्राप्ताः।
vayaṁ tatra gatvā nirvvighnaṁ kārāyā dvāraṁ ruddhaṁ rakṣakāṁśca dvārasya bahirdaṇḍāyamānān adarśāma eva kintu dvāraṁ mocayitvā tanmadhye kamapi draṣṭuṁ na prāptāḥ|
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
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एतां कथां श्रुत्वा महायाजको मन्दिरस्य सेनापतिः प्रधानयाजकाश्च, इत परं किमपरं भविष्यतीति चिन्तयित्वा सन्दिग्धचित्ता अभवन्।
etāṁ kathāṁ śrutvā mahāyājako mandirasya senāpatiḥ pradhānayājakāśca, ita paraṁ kimaparaṁ bhaviṣyatīti cintayitvā sandigdhacittā abhavan|
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
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एतस्मिन्नेव समये कश्चित् जन आगत्य वार्त्तामेताम् अवदत् पश्यत यूयं यान् मानवान् कारायाम् अस्थापयत ते मन्दिरे तिष्ठन्तो लोकान् उपदिशन्ति।
etasminneva samaye kaścit jana āgatya vārttāmetām avadat paśyata yūyaṁ yān mānavān kārāyām asthāpayata te mandire tiṣṭhanto lokān upadiśanti|
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
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तदा मन्दिरस्य सेनापतिः पदातयश्च तत्र गत्वा चेल्लोकाः पाषाणान् निक्षिप्यास्मान् मारयन्तीति भिया विनत्याचारं तान् आनयन्।
tadā mandirasya senāpatiḥ padātayaśca tatra gatvā cellokāḥ pāṣāṇān nikṣipyāsmān mārayantīti bhiyā vinatyācāraṁ tān ānayan|
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
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अनेन नाम्ना समुपदेष्टुं वयं किं दृढं न न्यषेधाम? तथापि पश्यत यूयं स्वेषां तेनोपदेशेने यिरूशालमं परिपूर्णं कृत्वा तस्य जनस्य रक्तपातजनितापराधम् अस्मान् प्रत्यानेतुं चेष्टध्वे।
anena nāmnā samupadeṣṭuṁ vayaṁ kiṁ dṛḍhaṁ na nyaṣedhāma? tathāpi paśyata yūyaṁ sveṣāṁ tenopadeśene yirūśālamaṁ paripūrṇaṁ kṛtvā tasya janasya raktapātajanitāparādham asmān pratyānetuṁ ceṣṭadhve|
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
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ततः पितरोन्यप्रेरिताश्च प्रत्यवदन् मानुषस्याज्ञाग्रहणाद् ईश्वरस्याज्ञाग्रहणम् अस्माकमुचितम्।
tataḥ pitaronyapreritāśca pratyavadan mānuṣasyājñāgrahaṇād īśvarasyājñāgrahaṇam asmākamucitam|
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
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इस्रायेल्वंशानां मनःपरिवर्त्तनं पापक्षमाञ्च कर्त्तुं राजानं परित्रातारञ्च कृत्वा स्वदक्षिणपार्श्वे तस्यान्नतिम् अकरोत्।
isrāyelvaṁśānāṁ manaḥparivarttanaṁ pāpakṣamāñca karttuṁ rājānaṁ paritrātārañca kṛtvā svadakṣiṇapārśve tasyānnatim akarot|
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
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एतस्मिन् वयमपि साक्षिण आस्महे, तत् केवलं नहि, ईश्वर आज्ञाग्राहिभ्यो यं पवित्रम् आत्मनं दत्तवान् सोपि साक्ष्यस्ति।
etasmin vayamapi sākṣiṇa āsmahe, tat kevalaṁ nahi, īśvara ājñāgrāhibhyo yaṁ pavitram ātmanaṁ dattavān sopi sākṣyasti|
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
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एतस्मिन्नेव समये तत्सभास्थानां सर्व्वलोकानां मध्ये सुख्यातो गमिलीयेल्नामक एको जनो व्यवस्थापकः फिरूशिलोक उत्थाय प्रेरितान् क्षणार्थं स्थानान्तरं गन्तुम् आदिश्य कथितवान्,
etasminneva samaye tatsabhāsthānāṁ sarvvalokānāṁ madhye sukhyāto gamilīyelnāmaka eko jano vyavasthāpakaḥ phirūśiloka utthāya preritān kṣaṇārthaṁ sthānāntaraṁ gantum ādiśya kathitavān,
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
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इतः पूर्व्वं थूदानामैको जन उपस्थाय स्वं कमपि महापुरुषम् अवदत्, ततः प्रायेण चतुःशतलोकास्तस्य मतग्राहिणोभवन् पश्चात् स हतोभवत् तस्याज्ञाग्राहिणो यावन्तो लोकास्ते सर्व्वे विर्कीर्णाः सन्तो ऽकृतकार्य्या अभवन्।
itaḥ pūrvvaṁ thūdānāmaiko jana upasthāya svaṁ kamapi mahāpuruṣam avadat, tataḥ prāyeṇa catuḥśatalokāstasya matagrāhiṇobhavan paścāt sa hatobhavat tasyājñāgrāhiṇo yāvanto lokāste sarvve virkīrṇāḥ santo 'kṛtakāryyā abhavan|
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
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तस्माज्जनात् परं नामलेखनसमये गालीलीययिहूदानामैको जन उपस्थाय बहूल्लोकान् स्वमतं ग्राहीतवान् ततः सोपि व्यनश्यत् तस्याज्ञाग्राहिणो यावन्तो लोका आसन् ते सर्व्वे विकीर्णा अभवन्।
tasmājjanāt paraṁ nāmalekhanasamaye gālīlīyayihūdānāmaiko jana upasthāya bahūllokān svamataṁ grāhītavān tataḥ sopi vyanaśyat tasyājñāgrāhiṇo yāvanto lokā āsan te sarvve vikīrṇā abhavan|
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
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अधुना वदामि, यूयम् एतान् मनुष्यान् प्रति किमपि न कृत्वा क्षान्ता भवत, यत एष सङ्कल्प एतत् कर्म्म च यदि मनुष्यादभवत् तर्हि विफलं भविष्यति।
adhunā vadāmi, yūyam etān manuṣyān prati kimapi na kṛtvā kṣāntā bhavata, yata eṣa saṅkalpa etat karmma ca yadi manuṣyādabhavat tarhi viphalaṁ bhaviṣyati|
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
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तदा तस्य मन्त्रणां स्वीकृत्य ते प्रेरितान् आहूय प्रहृत्य यीशो र्नाम्ना कामपि कथां कथयितुं निषिध्य व्यसर्जन्।
tadā tasya mantraṇāṁ svīkṛtya te preritān āhūya prahṛtya yīśo rnāmnā kāmapi kathāṁ kathayituṁ niṣidhya vyasarjan|
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
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किन्तु तस्य नामार्थं वयं लज्जाभोगस्य योग्यत्वेन गणिता इत्यत्र ते सानन्दाः सन्तः सभास्थानां साक्षाद् अगच्छन्।
kintu tasya nāmārthaṁ vayaṁ lajjābhogasya yogyatvena gaṇitā ityatra te sānandāḥ santaḥ sabhāsthānāṁ sākṣād agacchan|
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.