Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 1 29 अङ्गुत्तर 1 29
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29. Aparaaccharāsaṅghātavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 1.394–574
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3
394
394
394
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4
“अच्छरासङ्घातमत्तम्पिac·cha·rā·saṅ·ghā·ta·mat·tam·pi चे,ce भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पठमंpa·ṭha·maṃ झानंjhā·naṃ भावेति,bhā·ve·ti अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे:bhik·kha·ve
“Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu paṭhamaṁ jhānaṁ bhāveti, ayaṁ vuccati, bhikkhave:
“If, mendicants, a mendicant develops the first absorption, even as long as a finger-snap, they are called
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5
‘भिक्खुbhik·khu अरित्तज्झानोa·rit·taj·jhā·no विहरति,vi·ha·ra·ti सत्थुसासनकरोsat·thu·sā·sa·na·ka·ro ओवादपतिकरो,o·vā·da·pa·ti·ka·ro अमोघंa·mo·ghaṃ रट्ठपिण्डंraṭ·ṭha·piṇ·ḍaṃ भुञ्जति’।bhuñ·ja·ti
‘bhikkhu arittajjhāno viharati, satthusāsanakaro ovādapatikaro, amoghaṁ raṭṭhapiṇḍaṁ bhuñjati’.
a mendicant who does not lack absorption, who follows the Teacher’s instructions, who responds to advice, and who does not eat the country’s alms in vain.
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7
395–401
395–401
395–401
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- 9
- 10
- 11
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12
करुणंka·ru·ṇaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ भावेतिbhā·ve·ti …पे…pe
karuṇaṁ cetovimuttiṁ bhāveti …pe…
- 13
- 14
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15
402–405
402–405
402–405
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16
कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमाsa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्संa·bhij·jhā·do·ma·nas·saṃ …पे…pe
Kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ …pe…
“If a mendicant meditates by observing an aspect of the body …
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वेदनासुve·da·nā·su वेदनानुपस्सीve·da·nā·nu·pas·sī विहरतिvi·ha·ra·ti …
vedanāsu vedanānupassī viharati …
feelings …
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18
चित्तेcit·te चित्तानुपस्सीcit·tā·nu·pas·sī विहरतिvi·ha·ra·ti …
citte cittānupassī viharati …
mind …
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19
धम्मेसुdham·me·su धम्मानुपस्सीdham·mā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमाsa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world, even for the time of a finger-snap …”
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20
406–409
406–409
406–409
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21
अनुप्पन्नानंa·nup·pan·nā·naṃ पापकानंpā·pa·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ अनुप्पादायa·nup·pā·dā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति;pa·da·ha·ti
Anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
“If they generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities don’t arise, even for the time of a finger-snap …
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उप्पन्नानंup·pan·nā·naṃ पापकानंpā·pa·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानायpa·hā·nā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति।pa·da·ha·ti
uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up, even for the time of a finger-snap …
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अनुप्पन्नानंa·nup·pan·nā·naṃ कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उप्पादायup·pā·dā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति;pa·da·ha·ti
Anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise, even for the time of a finger-snap …
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उप्पन्नानंup·pan·nā·naṃ कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति।pa·da·ha·ti
uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati.
If they generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fully developed, even for the time of a finger-snap …”
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410–413
410–413
410–413
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29
वीमंसासमाधिपधानसङ्खारसमन्नागतंvī·maṃ·sā·sa·mā·dhi·pa·dhā·na·saṅ·khā·ra·sa·man·nā·ga·taṃ इद्धिपादंid·dhi·pā·daṃ भावेतिbhā·ve·ti …।
vīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti ….
the basis of psychic power that has immersion due to inquiry, and active effort, even for the time of a finger-snap …”
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30
414–418
414–418
414–418
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33
सतिन्द्रियंsa·tin·dri·yaṃ भावेतिbhā·ve·ti …
satindriyaṁ bhāveti …
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- 35
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36
419–423
419–423
419–423
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- 38
- 39
- 40
- 41
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42
424–430
424–430
424–430
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43
सतिसम्बोज्झङ्गंsa·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
Satisambojjhaṅgaṁ bhāveti …
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44
धम्मविचयसम्बोज्झङ्गंdham·ma·vi·ca·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
dhammavicayasambojjhaṅgaṁ bhāveti …
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- 46
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47
पस्सद्धिसम्बोज्झङ्गंpas·sad·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
passaddhisambojjhaṅgaṁ bhāveti …
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- 49
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50
431–438
431–438
431–438
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52
सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ भावेतिbhā·ve·ti …
sammāsaṅkappaṁ bhāveti …
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सम्माकम्मन्तंsam·mā·kam·man·taṃ भावेतिbhā·ve·ti …
sammākammantaṁ bhāveti …
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55
सम्माआजीवंsam·mā·ā·jī·vaṃ भावेतिbhā·ve·ti …
sammāājīvaṁ bhāveti …
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56
सम्मावायामंsam·mā·vā·yā·maṃ भावेतिbhā·ve·ti …
sammāvāyāmaṁ bhāveti …
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57
- 58
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59
439–446
439–446
439–446
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60
अज्झत्तंaj·jhat·taṃ रूपसञ्ञीrū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti परित्तानिpa·rit·tā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni
Ajjhattaṁ rūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.
“Perceiving form internally, they see forms externally, limited, both pretty and ugly.
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… अज्झत्तंaj·jhat·taṃ रूपसञ्ञीrū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti अप्पमाणानिap·pa·mā·ṇā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni
… ajjhattaṁ rūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.
Perceiving form internally, they see forms externally, limitless, both pretty and ugly.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti परित्तानिpa·rit·tā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati parittāni suvaṇṇadubbaṇṇāni.
Not perceiving form internally, they see forms externally, limited, both pretty and ugly.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti अप्पमाणानिap·pa·mā·ṇā·ni सुवण्णदुब्बण्णानि।su·vaṇ·ṇa·dub·baṇ·ṇā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati appamāṇāni suvaṇṇadubbaṇṇāni.
Not perceiving form internally, they see forms externally, limitless, both pretty and ugly.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti नीलानिnī·lā·ni नीलवण्णानिnī·la·vaṇ·ṇā·ni नीलनिदस्सनानिnī·la·ni·das·sa·nā·ni नीलनिभासानि।nī·la·ni·bhā·sā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīlanidassanāni nīlanibhāsāni.
Not perceiving form internally, they see forms externally that are blue, with blue color and blue appearance.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti पीतानिpī·tā·ni पीतवण्णानिpī·ta·vaṇ·ṇā·ni पीतनिदस्सनानिpī·ta·ni·das·sa·nā·ni पीतनिभासानि।pī·ta·ni·bhā·sā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati pītāni pītavaṇṇāni pītanidassanāni pītanibhāsāni.
Not perceiving form internally, they see forms externally that are yellow, with yellow color and yellow appearance.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti लोहितकानिlo·hi·ta·kā·ni लोहितकवण्णानिlo·hi·ta·ka·vaṇ·ṇā·ni लोहितकनिदस्सनानिlo·hi·ta·ka·ni·das·sa·nā·ni लोहितकनिभासानि।lo·hi·ta·ka·ni·bhā·sā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati lohitakāni lohitakavaṇṇāni lohitakanidassanāni lohitakanibhāsāni.
Not perceiving form internally, they see forms externally that are red, with red color and red appearance.
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… अज्झत्तंaj·jhat·taṃ अरूपसञ्ञीa·rū·pa·sañ·ñī बहिद्धाba·hid·dhā रूपानिrū·pā·ni पस्सतिpas·sa·ti ओदातानिo·dā·tā·ni ओदातवण्णानिo·dā·ta·vaṇ·ṇā·ni ओदातनिदस्सनानिo·dā·ta·ni·das·sa·nā·ni ओदातनिभासानि।o·dā·ta·ni·bhā·sā·ni
… ajjhattaṁ arūpasaññī bahiddhā rūpāni passati odātāni odātavaṇṇāni odātanidassanāni odātanibhāsāni.
Not perceiving form internally, they see forms externally that are white, with white color and white appearance.
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447–454
447–454
447–454
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- 95
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96
सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā अनन्तोa·nan·to आकासोतिā·kā·so·ti आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati …
going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they enter and remain in the dimension of infinite space …
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सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma अनन्तंa·nan·taṃ विञ्ञाणन्तिviñ·ñā·ṇan·ti विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso ākāsānañcāyatanaṁ samatikkamma anantaṁ viññāṇanti viññāṇañcāyatanaṁ upasampajja viharati …
going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness …
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98
सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नत्थिnat·thi किञ्चीतिkiñ·cī·ti आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso viññāṇañcāyatanaṁ samatikkamma natthi kiñcīti ākiñcaññāyatanaṁ upasampajja viharati …
going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness …
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99
सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …
sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati …
going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception …
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100
सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti …।
sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati ….
going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling …”
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101
455–464
455–464
455–464
- 102
- 103
- 104
- 105
- 106
- 107
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108
लोहितकसिणंlo·hi·ta·ka·si·ṇaṃ भावेतिbhā·ve·ti …
lohitakasiṇaṁ bhāveti …
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111
विञ्ञाणकसिणंviñ·ñā·ṇa·ka·si·ṇaṃ भावेतिbhā·ve·ti …। (…)
viññāṇakasiṇaṁ bhāveti …. (…)
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112
465–474
465–474
465–474
- 113
- 114
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115
आहारेā·hā·re पटिकूलसञ्ञंpa·ṭi·kū·la·sañ·ñaṃ भावेतिbhā·ve·ti …
āhāre paṭikūlasaññaṁ bhāveti …
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116
सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञंa·na·bhi·ra·ti·sañ·ñaṃ भावेतिbhā·ve·ti …
sabbaloke anabhiratisaññaṁ bhāveti …
-
117
अनिच्चसञ्ञंa·nic·ca·sañ·ñaṃ भावेतिbhā·ve·ti …
aniccasaññaṁ bhāveti …
-
118
अनिच्चेa·nic·ce दुक्खसञ्ञंduk·kha·sañ·ñaṃ भावेतिbhā·ve·ti …
anicce dukkhasaññaṁ bhāveti …
-
119
दुक्खेduk·khe अनत्तसञ्ञंa·nat·ta·sañ·ñaṃ भावेतिbhā·ve·ti …
dukkhe anattasaññaṁ bhāveti …
- 120
-
121
विरागसञ्ञंvi·rā·ga·sañ·ñaṃ भावेतिbhā·ve·ti …
virāgasaññaṁ bhāveti …
-
122
निरोधसञ्ञंni·ro·dha·sañ·ñaṃ भावेतिbhā·ve·ti …।
nirodhasaññaṁ bhāveti ….
the perception of cessation …”
-
123
475–484
475–484
475–484
-
124
अनिच्चसञ्ञंa·nic·ca·sañ·ñaṃ भावेतिbhā·ve·ti …
Aniccasaññaṁ bhāveti …
-
125
अनत्तसञ्ञंa·nat·ta·sañ·ñaṃ भावेतिbhā·ve·ti …
anattasaññaṁ bhāveti …
the perception of not-self …
- 126
-
127
आहारेā·hā·re पटिकूलसञ्ञंpa·ṭi·kū·la·sañ·ñaṃ भावेतिbhā·ve·ti …
āhāre paṭikūlasaññaṁ bhāveti …
-
128
सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञंa·na·bhi·ra·ti·sañ·ñaṃ भावेतिbhā·ve·ti …
sabbaloke anabhiratisaññaṁ bhāveti …
-
129
अट्ठिकसञ्ञंaṭ·ṭhi·ka·sañ·ñaṃ भावेतिbhā·ve·ti …
aṭṭhikasaññaṁ bhāveti …
the perception of a skeleton …
-
130
पुळवकसञ्ञंpu·ḷa·va·ka·sañ·ñaṃ भावेतिbhā·ve·ti …
puḷavakasaññaṁ bhāveti …
-
131
विनीलकसञ्ञंvi·nī·la·ka·sañ·ñaṃ भावेतिbhā·ve·ti …
vinīlakasaññaṁ bhāveti …
-
132
विच्छिद्दकसञ्ञंvic·chid·da·ka·sañ·ñaṃ भावेतिbhā·ve·ti …
vicchiddakasaññaṁ bhāveti …
-
133
उद्धुमातकसञ्ञंud·dhu·mā·ta·ka·sañ·ñaṃ भावेतिbhā·ve·ti …।
uddhumātakasaññaṁ bhāveti ….
-
134
485–494
485–494
485–494
-
135
बुद्धानुस्सतिंbud·dhā·nus·sa·tiṃ भावेतिbhā·ve·ti …
Buddhānussatiṁ bhāveti …
-
136
धम्मानुस्सतिंdham·mā·nus·sa·tiṃ भावेतिbhā·ve·ti …
dhammānussatiṁ bhāveti …
-
137
सङ्घानुस्सतिंsaṅ·ghā·nus·sa·tiṃ भावेतिbhā·ve·ti …
saṅghānussatiṁ bhāveti …
-
138
सीलानुस्सतिंsī·lā·nus·sa·tiṃ भावेतिbhā·ve·ti …
sīlānussatiṁ bhāveti …
-
139
चागानुस्सतिंcā·gā·nus·sa·tiṃ भावेतिbhā·ve·ti …
cāgānussatiṁ bhāveti …
-
140
देवतानुस्सतिंde·va·tā·nus·sa·tiṃ भावेतिbhā·ve·ti …
devatānussatiṁ bhāveti …
-
141
आनापानस्सतिंā·nā·pā·nas·sa·tiṃ भावेतिbhā·ve·ti …
ānāpānassatiṁ bhāveti …
-
142
-
143
कायगतासतिंkā·ya·ga·tā·sa·tiṃ भावेतिbhā·ve·ti …
kāyagatāsatiṁ bhāveti …
mindfulness of the body …
-
144
उपसमानुस्सतिंu·pa·sa·mā·nus·sa·tiṃ भावेतिbhā·ve·ti …।
upasamānussatiṁ bhāveti ….
the recollection of peace …”
-
145
495–574
495–574
495–574
-
146
पठमज्झानसहगतंpa·ṭha·maj·jhā·na·sa·ha·ga·taṃ सद्धिन्द्रियंsad·dhin·dri·yaṃ भावेतिbhā·ve·ti …
Paṭhamajjhānasahagataṁ saddhindriyaṁ bhāveti …
“They develop the faculty of faith together with the first absorption …
- 147
-
148
सतिन्द्रियंsa·tin·dri·yaṃ भावेतिbhā·ve·ti …
satindriyaṁ bhāveti …
- 149
- 150
- 151
- 152
- 153
- 154
- 155
-
156
दुतियज्झानसहगतंdu·ti·yaj·jhā·na·sa·ha·ga·taṃ …पे…pe
Dutiyajjhānasahagataṁ …pe…
-
157
ततियज्झानसहगतंta·ti·yaj·jhā·na·sa·ha·ga·taṃ …पे…pe
tatiyajjhānasahagataṁ …pe…
-
158
चतुत्थज्झानसहगतंca·tut·thaj·jhā·na·sa·ha·ga·taṃ …पे…pe
catutthajjhānasahagataṁ …pe…
-
159
मेत्तासहगतंmet·tā·sa·ha·ga·taṃ …पे…pe
mettāsahagataṁ …pe…
love …
-
160
करुणासहगतंka·ru·ṇā·sa·ha·ga·taṃ …पे…pe
karuṇāsahagataṁ …pe…
-
161
मुदितासहगतंmu·di·tā·sa·ha·ga·taṃ …पे…pe
muditāsahagataṁ …pe…
-
162
उपेक्खासहगतंu·pek·khā·sa·ha·ga·taṃ सद्धिन्द्रियंsad·dhin·dri·yaṃ भावेतिbhā·ve·ti …
upekkhāsahagataṁ saddhindriyaṁ bhāveti …
They develop the faculty of faith together with equanimity …
- 163
-
164
सतिन्द्रियंsa·tin·dri·yaṃ भावेतिbhā·ve·ti …
satindriyaṁ bhāveti …
- 165
- 166
- 167
- 168
- 169
- 170
- 171
- 172
-
173
‘भिक्खुbhik·khu अरित्तज्झानोa·rit·taj·jhā·no विहरतिvi·ha·ra·ti सत्थुसासनकरोsat·thu·sā·sa·na·ka·ro ओवादपतिकरो,o·vā·da·pa·ti·ka·ro अमोघंa·mo·ghaṃ रट्ठपिण्डंraṭ·ṭha·piṇ·ḍaṃ भुञ्जति’।bhuñ·ja·ti
‘bhikkhu arittajjhāno viharati satthusāsanakaro ovādapatikaro, amoghaṁ raṭṭhapiṇḍaṁ bhuñjati’.
a mendicant who does not lack absorption, who follows the Teacher’s instructions, who responds to advice, and who does not eat the country’s alms in vain.
- 174
-
175
(अपरअच्छरासङ्घातवग्गो।)a·pa·ra·ac·cha·rā·saṅ·ghā·ta·vag·go
(Aparaaccharāsaṅghātavaggo.)
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.