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Numbered Discourses 2 1 अङ्गुत्तर 2 1

Chapter: 12 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

1. Kammakaraṇavagga

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 2

Aṅguttara Nikāya 2

Numbered Discourses 2.1–10
2

1। कम्मकरणवग्गkam·ma·ka·ra·ṇa·vag·ga

1. Kammakaraṇavagga

The Chapter on Punishments
3

1। वज्जसुत्तvaj·ja·sut·ta

1. Vajjasutta

1. Faults
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
6

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,
7

“भिक्खवो”ति।bhik·kha·vo

“bhikkhavo”ti.

“Mendicants!”
8

“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.
9

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
10

“द्वेमानि,dve·mā·ni भिक्खवे,bhik·kha·ve वज्जानि।vaj·jā·ni

“Dvemāni, bhikkhave, vajjāni.

“There are, mendicants, these two faults.
11

कतमानिka·ta·mā·ni द्वे?dve

Katamāni dve?

What two?
12

दिट्ठधम्मिकञ्चdiṭ·ṭha·dham·mi·kañ·ca वज्जंvaj·jaṃ सम्परायिकञ्चsam·pa·rā·yi·kañ·ca वज्जं।vaj·jaṃ

Diṭṭhadhammikañca vajjaṁ samparāyikañca vajjaṁ.

The fault apparent in this life, and the fault to do with lives to come.
13

कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve दिट्ठधम्मिकंdiṭ·ṭha·dham·mi·kaṃ वज्जं?vaj·jaṃ

Katamañca, bhikkhave, diṭṭhadhammikaṁ vajjaṁ?

What is the fault apparent in this life?
14

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पस्सतिpas·sa·ti चोरंco·raṃ आगुचारिंā·gu·cā·riṃ राजानोrā·jā·no गहेत्वाga·het·vā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेन्ते;kā·ren·te

Idha, bhikkhave, ekacco passati coraṁ āgucāriṁ rājāno gahetvā vividhā kammakāraṇā kārente;

It’s when someone sees that kings have arrested a bandit, a criminal, and subjected them to various punishments—
15

कसाहिपिka·sā·hi·pi ताळेन्ते,tā·ḷen·te वेत्तेहिपिvet·te·hi·pi ताळेन्ते,tā·ḷen·te अद्धदण्डकेहिपिad·dha·daṇ·ḍa·ke·hi·pi ताळेन्ते,tā·ḷen·te हत्थम्पिhat·tham·pi छिन्दन्ते,chin·dan·te पादम्पिpā·dam·pi छिन्दन्ते,chin·dan·te हत्थपादम्पिhat·tha·pā·dam·pi छिन्दन्ते,chin·dan·te कण्णम्पिkaṇ·ṇam·pi छिन्दन्ते,chin·dan·te नासम्पिnā·sam·pi छिन्दन्ते,chin·dan·te कण्णनासम्पिkaṇ·ṇa·nā·sam·pi छिन्दन्ते,chin·dan·te बिलङ्गथालिकम्पिbi·laṅ·ga·thā·li·kam·pi करोन्ते,ka·ron·te सङ्खमुण्डिकम्पिsaṅ·kha·muṇ·ḍi·kam·pi करोन्ते,ka·ron·te राहुमुखम्पिrā·hu·mu·kham·pi करोन्ते,ka·ron·te जोतिमालिकम्पिjo·ti·mā·li·kam·pi करोन्ते,ka·ron·te हत्थपज्जोतिकम्पिhat·tha·paj·jo·ti·kam·pi करोन्ते,ka·ron·te एरकवत्तिकम्पिe·ra·ka·vat·ti·kam·pi करोन्ते,ka·ron·te चीरकवासिकम्पिcī·ra·ka·vā·si·kam·pi करोन्ते,ka·ron·te एणेय्यकम्पिe·ṇey·ya·kam·pi करोन्ते,ka·ron·te बळिसमंसिकम्पिba·ḷi·sa·maṃ·si·kam·pi करोन्ते,ka·ron·te कहापणिकम्पिka·hā·pa·ṇi·kam·pi करोन्ते,ka·ron·te खारापतच्छिकम्पिkhā·rā·pa·tac·chi·kam·pi करोन्ते,ka·ron·te पलिघपरिवत्तिकम्पिpa·li·gha·pa·ri·vat·ti·kam·pi करोन्ते,ka·ron·te पलालपीठकम्पिpa·lā·la·pī·ṭha·kam·pi करोन्ते,ka·ron·te तत्तेनपिtat·te·na·pi तेलेनte·le·na ओसिञ्चन्ते,o·siñ·can·te सुनखेहिपिsu·na·khe·hi·pi खादापेन्ते,khā·dā·pen·te जीवन्तम्पिjī·van·tam·pi सूलेsū·le उत्तासेन्ते,ut·tā·sen·te असिनापिa·si·nā·pi सीसंsī·saṃ छिन्दन्ते।chin·dan·te

kasāhipi tāḷente, vettehipi tāḷente, addhadaṇḍakehipi tāḷente, hatthampi chindante, pādampi chindante, hatthapādampi chindante, kaṇṇampi chindante, nāsampi chindante, kaṇṇanāsampi chindante, bilaṅgathālikampi karonte, saṅkhamuṇḍikampi karonte, rāhumukhampi karonte, jotimālikampi karonte, hatthapajjotikampi karonte, erakavattikampi karonte, cīrakavāsikampi karonte, eṇeyyakampi karonte, baḷisamaṁsikampi karonte, kahāpaṇikampi karonte, khārāpatacchikampi karonte, palighaparivattikampi karonte, palālapīṭhakampi karonte, tattenapi telena osiñcante, sunakhehipi khādāpente, jīvantampi sūle uttāsente, asināpi sīsaṁ chindante.

whipping, caning, and clubbing; cutting off hands or feet, or both; cutting off ears or nose, or both; the ‘porridge pot’, the ‘shell-shave’, the ‘Rāhu’s mouth’, the ‘garland of fire’, the ‘burning hand’, the ‘bulrush twist’, the ‘bark dress’, the ‘antelope’, the ‘meat hook’, the ‘coins’, the ‘caustic pickle’, the ‘twisting bar’, the ‘straw mat’; being splashed with hot oil, being fed to the hounds, being impaled alive, and being beheaded.
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तस्सtas·sa एवंe·vaṃ होति:ho·ti

Tassa evaṁ hoti:

It occurs to them:
17

‘यथारूपानंya·thā·rū·pā·naṃ खोkho पापकानंpā·pa·kā·naṃ कम्मानंkam·mā·naṃ हेतुhe·tu चोरंco·raṃ आगुचारिंā·gu·cā·riṃ राजानोrā·jā·no गहेत्वाga·het·vā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेन्ति;kā·ren·ti

‘yathārūpānaṁ kho pāpakānaṁ kammānaṁ hetu coraṁ āgucāriṁ rājāno gahetvā vividhā kammakāraṇā kārenti;

‘If I were to commit the kinds of bad deeds for which the kings arrested that bandit, that criminal,
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कसाहिपिka·sā·hi·pi ताळेन्ति,tā·ḷen·ti वेत्तेहिपिvet·te·hi·pi ताळेन्ति,tā·ḷen·ti अद्धदण्डकेहिपिad·dha·daṇ·ḍa·ke·hi·pi ताळेन्ति,tā·ḷen·ti हत्थम्पिhat·tham·pi छिन्दन्ति,chin·dan·ti पादम्पिpā·dam·pi छिन्दन्ति,chin·dan·ti हत्थपादम्पिhat·tha·pā·dam·pi छिन्दन्ति,chin·dan·ti कण्णम्पिkaṇ·ṇam·pi छिन्दन्ति,chin·dan·ti नासम्पिnā·sam·pi छिन्दन्ति,chin·dan·ti कण्णनासम्पिkaṇ·ṇa·nā·sam·pi छिन्दन्ति,chin·dan·ti बिलङ्गथालिकम्पिbi·laṅ·ga·thā·li·kam·pi करोन्ति,ka·ron·ti सङ्खमुण्डिकम्पिsaṅ·kha·muṇ·ḍi·kam·pi करोन्ति,ka·ron·ti राहुमुखम्पिrā·hu·mu·kham·pi करोन्ति,ka·ron·ti जोतिमालिकम्पिjo·ti·mā·li·kam·pi करोन्ति,ka·ron·ti हत्थपज्जोतिकम्पिhat·tha·paj·jo·ti·kam·pi करोन्ति,ka·ron·ti एरकवत्तिकम्पिe·ra·ka·vat·ti·kam·pi करोन्ति,ka·ron·ti चीरकवासिकम्पिcī·ra·ka·vā·si·kam·pi करोन्ति,ka·ron·ti एणेय्यकम्पिe·ṇey·ya·kam·pi करोन्ति,ka·ron·ti बळिसमंसिकम्पिba·ḷi·sa·maṃ·si·kam·pi करोन्ति,ka·ron·ti कहापणिकम्पिka·hā·pa·ṇi·kam·pi करोन्ति,ka·ron·ti खारापतच्छिकम्पिkhā·rā·pa·tac·chi·kam·pi करोन्ति,ka·ron·ti पलिघपरिवत्तिकम्पिpa·li·gha·pa·ri·vat·ti·kam·pi करोन्ति,ka·ron·ti पलालपीठकम्पिpa·lā·la·pī·ṭha·kam·pi करोन्ति,ka·ron·ti तत्तेनपिtat·te·na·pi तेलेनte·le·na ओसिञ्चन्ति,o·siñ·can·ti सुनखेहिपिsu·na·khe·hi·pi खादापेन्ति,khā·dā·pen·ti जीवन्तम्पिjī·van·tam·pi सूलेsū·le उत्तासेन्ति,ut·tā·sen·ti असिनापिa·si·nā·pi सीसंsī·saṃ छिन्दन्ति।chin·dan·ti

kasāhipi tāḷenti, vettehipi tāḷenti, addhadaṇḍakehipi tāḷenti, hatthampi chindanti, pādampi chindanti, hatthapādampi chindanti, kaṇṇampi chindanti, nāsampi chindanti, kaṇṇanāsampi chindanti, bilaṅgathālikampi karonti, saṅkhamuṇḍikampi karonti, rāhumukhampi karonti, jotimālikampi karonti, hatthapajjotikampi karonti, erakavattikampi karonti, cīrakavāsikampi karonti, eṇeyyakampi karonti, baḷisamaṁsikampi karonti, kahāpaṇikampi karonti, khārāpatacchikampi karonti, palighaparivattikampi karonti, palālapīṭhakampi karonti, tattenapi telena osiñcanti, sunakhehipi khādāpenti, jīvantampi sūle uttāsenti, asināpi sīsaṁ chindanti.

(Pāli only)
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अहञ्चेवa·hañ·ce·va खोkho पनpa·na एवरूपंe·va·rū·paṃ पापकम्मंpā·pa·kam·maṃ करेय्यं,ka·rey·yaṃ मम्पिmam·pi राजानोrā·jā·no गहेत्वाga·het·vā एवरूपाe·va·rū·pā विविधाvi·vi·dhā कम्मकारणाkam·ma·kā·ra·ṇā कारेय्युं;kā·rey·yuṃ

Ahañceva kho pana evarūpaṁ pāpakammaṁ kareyyaṁ, mampi rājāno gahetvā evarūpā vividhā kammakāraṇā kāreyyuṁ;

the rulers would arrest me and subject me to the same punishments.’
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कसाहिपिka·sā·hi·pi ताळेय्युंtā·ḷey·yuṃ …पे…pe असिनापिa·si·nā·pi सीसंsī·saṃ छिन्देय्युन्’ति।chin·dey·yun

kasāhipi tāḷeyyuṁ …pe… asināpi sīsaṁ chindeyyun’ti.

(Pāli only)
21

सोso दिट्ठधम्मिकस्सdiṭ·ṭha·dham·mi·kas·sa वज्जस्सvaj·jas·sa भीतोbhī·to नna परेसंpa·re·saṃ पाभतंpā·bha·taṃ विलुम्पन्तोvi·lum·pan·to चरति।ca·ra·ti

So diṭṭhadhammikassa vajjassa bhīto na paresaṁ pābhataṁ vilumpanto carati.

Afraid of the fault apparent in this life, they do not steal the belongings of others.
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इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दिट्ठधम्मिकंdiṭ·ṭha·dham·mi·kaṃ वज्जं।vaj·jaṃ

Idaṁ vuccati, bhikkhave, diṭṭhadhammikaṁ vajjaṁ.

This is called the fault apparent in this life.
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कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve सम्परायिकंsam·pa·rā·yi·kaṃ वज्जं?vaj·jaṃ

Katamañca, bhikkhave, samparāyikaṁ vajjaṁ?

What is the fault to do with lives to come?
24

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

Idha, bhikkhave, ekacco iti paṭisañcikkhati:

It’s when someone reflects:
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‘कायदुच्चरितस्सkā·ya·duc·ca·ri·tas·sa खोkho पनpa·na पापकोpā·pa·ko दुक्खोduk·kho विपाकोvi·pā·ko अभिसम्परायं,a·bhi·sam·pa·rā·yaṃ वचीदुच्चरितस्सva·cī·duc·ca·ri·tas·sa पापकोpā·pa·ko दुक्खोduk·kho विपाकोvi·pā·ko अभिसम्परायं,a·bhi·sam·pa·rā·yaṃ मनोदुच्चरितस्सma·no·duc·ca·ri·tas·sa पापकोpā·pa·ko दुक्खोduk·kho विपाकोvi·pā·ko अभिसम्परायं।a·bhi·sam·pa·rā·yaṃ

‘kāyaduccaritassa kho pana pāpako dukkho vipāko abhisamparāyaṁ, vacīduccaritassa pāpako dukkho vipāko abhisamparāyaṁ, manoduccaritassa pāpako dukkho vipāko abhisamparāyaṁ.

‘Bad conduct of body, speech, or mind has a bad, painful result in the next life.
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अहञ्चेवa·hañ·ce·va खोkho पनpa·na कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरेय्यं,ca·rey·yaṃ मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरेय्यं।ca·rey·yaṃ

Ahañceva kho pana kāyena duccaritaṁ careyyaṁ, vācāya duccaritaṁ careyyaṁ, manasā duccaritaṁ careyyaṁ.

If I conduct myself badly,
27

किञ्चkiñ·ca तंtaṃ याहंyā·haṃ नna कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

Kiñca taṁ yāhaṁ na kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyyan’ti.

then, when my body breaks up, after death, won’t I be reborn in a place of loss, a bad place, the underworld, hell?’
28

सोso सम्परायिकस्सsam·pa·rā·yi·kas·sa वज्जस्सvaj·jas·sa भीतोbhī·to कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya कायसुचरितंkā·ya·su·ca·ri·taṃ भावेति,bhā·ve·ti वचीदुच्चरितंva·cī·duc·ca·ri·taṃ पहायpa·hā·ya वचीसुचरितंva·cī·su·ca·ri·taṃ भावेति,bhā·ve·ti मनोदुच्चरितंma·no·duc·ca·ri·taṃ पहायpa·hā·ya मनोसुचरितंma·no·su·ca·ri·taṃ भावेति,bhā·ve·ti सुद्धंsud·dhaṃ अत्तानंat·tā·naṃ परिहरति।pa·ri·ha·ra·ti

So samparāyikassa vajjassa bhīto kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveti, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveti, manoduccaritaṁ pahāya manosucaritaṁ bhāveti, suddhaṁ attānaṁ pariharati.

Afraid of the fault to do with lives to come, they give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind, keeping themselves pure.
29

इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सम्परायिकंsam·pa·rā·yi·kaṃ वज्जं।vaj·jaṃ

Idaṁ vuccati, bhikkhave, samparāyikaṁ vajjaṁ.

This is called the fault to do with lives to come.
30

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve द्वेdve वज्जानि।vaj·jā·ni

Imāni kho, bhikkhave, dve vajjāni.

These are the two faults.
31

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
32

‘दिट्ठधम्मिकस्सdiṭ·ṭha·dham·mi·kas·sa वज्जस्सvaj·jas·sa भायिस्साम,bhā·yis·sā·ma सम्परायिकस्सsam·pa·rā·yi·kas·sa वज्जस्सvaj·jas·sa भायिस्साम,bhā·yis·sā·ma वज्जभीरुनोvaj·ja·bhī·ru·no भविस्सामbha·vis·sā·ma वज्जभयदस्साविनो’ति।vaj·ja·bha·ya·das·sā·vi·no

‘diṭṭhadhammikassa vajjassa bhāyissāma, samparāyikassa vajjassa bhāyissāma, vajjabhīruno bhavissāma vajjabhayadassāvino’ti.

‘We will fear the fault apparent in this life, and we will fear the fault to do with lives to come. We will fear faults, seeing the danger in faults.’
33

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

Evañhi vo, bhikkhave, sikkhitabbaṁ.

That’s how you should train.
34

वज्जभीरुनो,vaj·ja·bhī·ru·no भिक्खवे,bhik·kha·ve वज्जभयदस्साविनोvaj·ja·bha·ya·das·sā·vi·no एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ परिमुच्चिस्सतिpa·ri·muc·cis·sa·ti सब्बवज्जेही”ति।sab·ba·vaj·je·hī

Vajjabhīruno, bhikkhave, vajjabhayadassāvino etaṁ pāṭikaṅkhaṁ yaṁ parimuccissati sabbavajjehī”ti.

If you fear faults, seeing the danger in faults, you can expect to be freed from all faults.”
35

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)
36

2। पधानसुत्तpa·dhā·na·sut·ta

2. Padhānasutta

2. Endeavor
37

“द्वेमानि,dve·mā·ni भिक्खवे,bhik·kha·ve पधानानिpa·dhā·nā·ni दुरभिसम्भवानिdu·ra·bhi·sam·bha·vā·ni लोकस्मिं।lo·kas·miṃ

“Dvemāni, bhikkhave, padhānāni durabhisambhavāni lokasmiṁ.

“These two endeavors are challenging in the world.
38

कतमानिka·ta·mā·ni द्वे?dve

Katamāni dve?

What two?
39

यञ्चyañ·ca गिहीनंgi·hī·naṃ अगारंa·gā·raṃ अज्झावसतंaj·jhā·va·sa·taṃ चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खारानुप्पदानत्थंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·nup·pa·dā·nat·thaṃ पधानं,pa·dhā·naṃ यञ्चyañ·ca अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितानंpab·ba·ji·tā·naṃ सब्बूपधिपटिनिस्सग्गत्थंsab·bū·pa·dhi·pa·ṭi·nis·sag·gat·thaṃ पधानं।pa·dhā·naṃ

Yañca gihīnaṁ agāraṁ ajjhāvasataṁ cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānuppadānatthaṁ padhānaṁ, yañca agārasmā anagāriyaṁ pabbajitānaṁ sabbūpadhipaṭinissaggatthaṁ padhānaṁ.

The endeavor of laypeople staying in a home to provide robes, almsfood, lodgings, and medicines and supplies for the sick. And the endeavor of those gone forth from the lay life to homelessness to let go of all attachments.
40

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve द्वेdve पधानानिpa·dhā·nā·ni दुरभिसम्भवानिdu·ra·bhi·sam·bha·vā·ni लोकस्मिं।lo·kas·miṃ

Imāni kho, bhikkhave, dve padhānāni durabhisambhavāni lokasmiṁ.

These are the two endeavors that are challenging in the world.
41

एतदग्गं,e·ta·dag·gaṃ भिक्खवे,bhik·kha·ve इमेसंi·me·saṃ द्विन्नंdvin·naṃ पधानानंpa·dhā·nā·naṃ यदिदंya·di·daṃ सब्बूपधिपटिनिस्सग्गत्थंsab·bū·pa·dhi·pa·ṭi·nis·sag·gat·thaṃ पधानं।pa·dhā·naṃ

Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ padhānānaṁ yadidaṁ sabbūpadhipaṭinissaggatthaṁ padhānaṁ.

The better of these two endeavors is the effort to let go of all attachments.
42

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
43

‘सब्बूपधिपटिनिस्सग्गत्थंsab·bū·pa·dhi·pa·ṭi·nis·sag·gat·thaṃ पधानंpa·dhā·naṃ पदहिस्सामा’ति।pa·da·his·sā·mā

‘sabbūpadhipaṭinissaggatthaṁ padhānaṁ padahissāmā’ti.

‘We shall endeavor to let go of all attachments.’
44

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi vo, bhikkhave, sikkhitabban”ti.

That’s how you should train.”
45

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)
46

3। तपनीयसुत्तta·pa·nī·ya·sut·ta

3. Tapanīyasutta

3. Mortifying
47

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्माdham·mā तपनीया।ta·pa·nī·yā

“Dveme, bhikkhave, dhammā tapanīyā.

“These two things, mendicants, are mortifying.
48

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
49

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa कायदुच्चरितंkā·ya·duc·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti कायसुचरितं;kā·ya·su·ca·ri·taṃ

Idha, bhikkhave, ekaccassa kāyaduccaritaṁ kataṁ hoti, akataṁ hoti kāyasucaritaṁ;

It’s when someone has done bad things and not done good things, by way of body, speech, and mind.
50

वचीदुच्चरितंva·cī·duc·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti वचीसुचरितं;va·cī·su·ca·ri·taṃ

vacīduccaritaṁ kataṁ hoti, akataṁ hoti vacīsucaritaṁ;

(Pāli only)
51

मनोदुच्चरितंma·no·duc·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti मनोसुचरितं।ma·no·su·ca·ri·taṃ

manoduccaritaṁ kataṁ hoti, akataṁ hoti manosucaritaṁ.

(Pāli only)
52

सोso ‘कायदुच्चरितंkā·ya·duc·ca·ri·taṃ मेme कतन्’तिka·tan तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme कायसुचरितन्’तिkā·ya·su·ca·ri·tan तप्पति;tap·pa·ti

So ‘kāyaduccaritaṁ me katan’ti tappati, ‘akataṁ me kāyasucaritan’ti tappati;

Thinking, ‘I’ve done bad things by way of body, speech, and mind’, they’re mortified. Thinking, ‘I haven’t done good things by way of body, speech, and mind’, they’re mortified.
53

‘वचीदुच्चरितंva·cī·duc·ca·ri·taṃ मेme कतन्’तिka·tan तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme वचीसुचरितन्’तिva·cī·su·ca·ri·tan तप्पति;tap·pa·ti

‘vacīduccaritaṁ me katan’ti tappati, ‘akataṁ me vacīsucaritan’ti tappati;

(Pāli only)
54

‘मनोदुच्चरितंma·no·duc·ca·ri·taṃ मेme कतन्’तिka·tan तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme मनोसुचरितन्’तिma·no·su·ca·ri·tan तप्पति।tap·pa·ti

‘manoduccaritaṁ me katan’ti tappati, ‘akataṁ me manosucaritan’ti tappati.

(Pāli only)
55

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve धम्माdham·mā तपनीया”ति।ta·pa·nī·yā

Ime kho, bhikkhave, dve dhammā tapanīyā”ti.

These are the two things that are mortifying.”
56

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)
57

4। अतपनीयसुत्तa·ta·pa·nī·ya·sut·ta

4. Atapanīyasutta

4. Not Mortifying
58

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्माdham·mā अतपनीया।a·ta·pa·nī·yā

“Dveme, bhikkhave, dhammā atapanīyā.

“These two things, mendicants, are not mortifying.
59

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
60

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa कायसुचरितंkā·ya·su·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti कायदुच्चरितं;kā·ya·duc·ca·ri·taṃ

Idha, bhikkhave, ekaccassa kāyasucaritaṁ kataṁ hoti, akataṁ hoti kāyaduccaritaṁ;

It’s when someone has done good things and not done bad things, by way of body, speech, and mind.
61

वचीसुचरितंva·cī·su·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti वचीदुच्चरितं;va·cī·duc·ca·ri·taṃ

vacīsucaritaṁ kataṁ hoti, akataṁ hoti vacīduccaritaṁ;

(Pāli only)
62

मनोसुचरितंma·no·su·ca·ri·taṃ कतंka·taṃ होति,ho·ti अकतंa·ka·taṃ होतिho·ti मनोदुच्चरितं।ma·no·duc·ca·ri·taṃ

manosucaritaṁ kataṁ hoti, akataṁ hoti manoduccaritaṁ.

(Pāli only)
63

सोso ‘कायसुचरितंkā·ya·su·ca·ri·taṃ मेme कतन्’तिka·tan नna तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme कायदुच्चरितन्’तिkā·ya·duc·ca·ri·tan नna तप्पति;tap·pa·ti

So ‘kāyasucaritaṁ me katan’ti na tappati, ‘akataṁ me kāyaduccaritan’ti na tappati;

Thinking, ‘I’ve done good things by way of body, speech, and mind’, they’re not mortified. Thinking, ‘I haven’t done bad things by way of body, speech, and mind’, they’re not mortified.
64

‘वचीसुचरितंva·cī·su·ca·ri·taṃ मेme कतन्’तिka·tan नna तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme वचीदुच्चरितन्’तिva·cī·duc·ca·ri·tan नna तप्पति;tap·pa·ti

‘vacīsucaritaṁ me katan’ti na tappati, ‘akataṁ me vacīduccaritan’ti na tappati;

(Pāli only)
65

‘मनोसुचरितंma·no·su·ca·ri·taṃ मेme कतन्’तिka·tan नna तप्पति,tap·pa·ti ‘अकतंa·ka·taṃ मेme मनोदुच्चरितन्’तिma·no·duc·ca·ri·tan नna तप्पति।tap·pa·ti

‘manosucaritaṁ me katan’ti na tappati, ‘akataṁ me manoduccaritan’ti na tappati.

(Pāli only)
66

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve धम्माdham·mā अतपनीया”ति।a·ta·pa·nī·yā

Ime kho, bhikkhave, dve dhammā atapanīyā”ti.

These are the two things that are not mortifying.”
67

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)
68

5। उपञ्ञातसुत्तu·pañ·ñā·ta·sut·ta

5. Upaññātasutta

5. Learned for Myself
69

“द्विन्नाहं,dvin·nā·haṃ भिक्खवे,bhik·kha·ve धम्मानंdham·mā·naṃ उपञ्ञासिं—u·pañ·ñā·siṃ

“Dvinnāhaṁ, bhikkhave, dhammānaṁ upaññāsiṁ—

“Mendicants, I have learned these two things for myself—
70

याyā चca असन्तुट्ठिताa·san·tuṭ·ṭhi·tā कुसलेसुku·sa·le·su धम्मेसु,dham·me·su याyā चca अप्पटिवानिताap·pa·ṭi·vā·ni·tā पधानस्मिं।pa·dhā·nas·miṃ

yā ca asantuṭṭhitā kusalesu dhammesu, yā ca appaṭivānitā padhānasmiṁ.

to never be content with skillful qualities, and to never stop trying.
71

अप्पटिवानीap·pa·ṭi·vā·nī सुदाहं,su·dā·haṃ भिक्खवे,bhik·kha·ve पदहामि:pa·da·hā·mi

Appaṭivānī sudāhaṁ, bhikkhave, padahāmi:

I never stopped trying, thinking:
72

‘कामंkā·maṃ तचोta·co चca न्हारुnhā·ru चca अट्ठिaṭ·ṭhi चca अवसिस्सतु,a·va·sis·sa·tu सरीरेsa·rī·re उपस्सुस्सतुu·pas·sus·sa·tu मंसलोहितं,maṃ·sa·lo·hi·taṃ यंyaṃ तंtaṃ पुरिसथामेनpu·ri·sa·thā·me·na पुरिसवीरियेनpu·ri·sa·vī·ri·ye·na पुरिसपरक्कमेनpu·ri·sa·pa·rak·ka·me·na पत्तब्बंpat·tab·baṃ नna तंtaṃ अपापुणित्वाa·pā·pu·ṇit·vā वीरियस्सvī·ri·yas·sa सण्ठानंsaṇ·ṭhā·naṃ भविस्सती’ति।bha·vis·sa·tī

‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ, yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti.

‘Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
73

तस्सtas·sa मय्हं,may·haṃ भिक्खवे,bhik·kha·ve अप्पमादाधिगताap·pa·mā·dā·dhi·ga·tā सम्बोधि,sam·bo·dhi अप्पमादाधिगतोap·pa·mā·dā·dhi·ga·to अनुत्तरोa·nut·ta·ro योगक्खेमो।yo·gak·khe·mo

Tassa mayhaṁ, bhikkhave, appamādādhigatā sambodhi, appamādādhigato anuttaro yogakkhemo.

It was by diligence that I achieved awakening, and by diligence that I achieved the supreme sanctuary from the yoke.
74

तुम्हेtum·he चेपि,ce·pi भिक्खवे,bhik·kha·ve अप्पटिवानंap·pa·ṭi·vā·naṃ पदहेय्याथ:pa·da·hey·yā·tha

Tumhe cepi, bhikkhave, appaṭivānaṁ padaheyyātha:

If you too never stop trying, thinking:
75

‘कामंkā·maṃ तचोta·co चca न्हारुnhā·ru चca अट्ठिaṭ·ṭhi चca अवसिस्सतु,a·va·sis·sa·tu सरीरेsa·rī·re उपस्सुस्सतुu·pas·sus·sa·tu मंसलोहितं,maṃ·sa·lo·hi·taṃ यंyaṃ तंtaṃ पुरिसथामेनpu·ri·sa·thā·me·na पुरिसवीरियेनpu·ri·sa·vī·ri·ye·na पुरिसपरक्कमेनpu·ri·sa·pa·rak·ka·me·na पत्तब्बंpat·tab·baṃ नna तंtaṃ अपापुणित्वाa·pā·pu·ṇit·vā वीरियस्सvī·ri·yas·sa सण्ठानंsaṇ·ṭhā·naṃ भविस्सती’ति,bha·vis·sa·tī तुम्हेपि,tum·he·pi भिक्खवे,bhik·kha·ve नचिरस्सेव—na·ci·ras·se·va

‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ, yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti, tumhepi, bhikkhave, nacirasseva—

‘Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
76

यस्सत्थायyas·sat·thā·ya कुलपुत्ताku·la·put·tā सम्मदेवsam·ma·de·va अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजन्ति,pab·ba·jan·ti तदनुत्तरं—ब्रह्मचरियपरियोसानंta·da·nut·ta·raṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरिस्सथ।vi·ha·ris·sa·tha

yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatha.

You will soon realize the supreme culmination of the spiritual path in this very life. You will live having achieved with your own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
77

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
78

‘अप्पटिवानंap·pa·ṭi·vā·naṃ पदहिस्साम।pa·da·his·sā·ma

‘appaṭivānaṁ padahissāma.

‘We will never stop trying, thinking:
79

कामंkā·maṃ तचोta·co चca न्हारुnhā·ru चca अट्ठिaṭ·ṭhi चca अवसिस्सतु,a·va·sis·sa·tu सरीरेsa·rī·re उपस्सुस्सतुu·pas·sus·sa·tu मंसलोहितं,maṃ·sa·lo·hi·taṃ यंyaṃ तंtaṃ पुरिसथामेनpu·ri·sa·thā·me·na पुरिसवीरियेनpu·ri·sa·vī·ri·ye·na पुरिसपरक्कमेनpu·ri·sa·pa·rak·ka·me·na पत्तब्बंpat·tab·baṃ नna तंtaṃ अपापुणित्वाa·pā·pu·ṇit·vā वीरियस्सvī·ri·yas·sa सण्ठानंsaṇ·ṭhā·naṃ भविस्सती’ति।bha·vis·sa·tī

Kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ, yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti.

“Gladly, let only skin, sinews, and bones remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.”’
80

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi vo, bhikkhave, sikkhitabban”ti.

That’s how you should train.”
81

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)
82

6। संयोजनसुत्तsaṃ·yo·ja·na·sut·ta

6. Saṁyojanasutta

6. Fetters
83

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्मा।dham·mā

“Dveme, bhikkhave, dhammā.

“There are, mendicants, these two things.
84

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
85

याyā चca संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su अस्सादानुपस्सिता,as·sā·dā·nu·pas·si·tā याyā चca संयोजनियेसुsaṃ·yo·ja·ni·ye·su धम्मेसुdham·me·su निब्बिदानुपस्सिता।nib·bi·dā·nu·pas·si·tā

Yā ca saṁyojaniyesu dhammesu assādānupassitā, yā ca saṁyojaniyesu dhammesu nibbidānupassitā.

Seeing things that tighten the fetters as gratifying, and seeing things that tighten the fetters as boring.
86

संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su अस्सादानुपस्सीas·sā·dā·nu·pas·sī विहरन्तोvi·ha·ran·to रागंrā·gaṃ नna पजहति,pa·ja·ha·ti दोसंdo·saṃ नna पजहति,pa·ja·ha·ti मोहंmo·haṃ नna पजहति।pa·ja·ha·ti

Saṁyojaniyesu, bhikkhave, dhammesu assādānupassī viharanto rāgaṁ na pajahati, dosaṁ na pajahati, mohaṁ na pajahati.

When you keep seeing things that tighten the fetters as gratifying, you don’t give up greed, hate, and delusion.
87

रागंrā·gaṃ अप्पहाय,ap·pa·hā·ya दोसंdo·saṃ अप्पहाय,ap·pa·hā·ya मोहंmo·haṃ अप्पहायap·pa·hā·ya नna परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi

Rāgaṁ appahāya, dosaṁ appahāya, mohaṁ appahāya na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.

When these are not given up, you’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
88

‘नna परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

‘Na parimuccati dukkhasmā’ti vadāmi.

You’re not freed from suffering, I say.
89

संयोजनियेसु,saṃ·yo·ja·ni·ye·su भिक्खवे,bhik·kha·ve धम्मेसुdham·me·su निब्बिदानुपस्सीnib·bi·dā·nu·pas·sī विहरन्तोvi·ha·ran·to रागंrā·gaṃ पजहति,pa·ja·ha·ti दोसंdo·saṃ पजहति,pa·ja·ha·ti मोहंmo·haṃ पजहति।pa·ja·ha·ti

Saṁyojaniyesu, bhikkhave, dhammesu nibbidānupassī viharanto rāgaṁ pajahati, dosaṁ pajahati, mohaṁ pajahati.

When you keep seeing things that tighten the fetters as boring, you give up greed, hate, and delusion.
90

रागंrā·gaṃ पहाय,pa·hā·ya दोसंdo·saṃ पहाय,pa·hā·ya मोहंmo·haṃ पहाय,pa·hā·ya परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi

Rāgaṁ pahāya, dosaṁ pahāya, mohaṁ pahāya, parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.

When these are given up, you’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
91

‘परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

‘Parimuccati dukkhasmā’ti vadāmi.

You’re freed from suffering, I say.
92

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve धम्मा”ति।dham·mā

Ime kho, bhikkhave, dve dhammā”ti.

These are the two things.”
93

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)
94

7। कण्हसुत्तkaṇ·ha·sut·ta

7. Kaṇhasutta

7. Dark
95

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्माdham·mā कण्हा।kaṇ·hā

“Dveme, bhikkhave, dhammā kaṇhā.

“These two things, mendicants, are dark.
96

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
97

अहिरिकञ्चa·hi·ri·kañ·ca अनोत्तप्पञ्च।a·not·tap·pañ·ca

Ahirikañca anottappañca.

Lack of conscience and prudence.
98

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve धम्माdham·mā कण्हा”ति।kaṇ·hā

Ime kho, bhikkhave, dve dhammā kaṇhā”ti.

These are the two things that are dark.”
99

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)
100

8। सुक्कसुत्तsuk·ka·sut·ta

8. Sukkasutta

8. Bright
101

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्माdham·mā सुक्का।suk·kā

“Dveme, bhikkhave, dhammā sukkā.

“These two things, mendicants, are bright.
102

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
103

हिरीhi·rī चca ओत्तप्पञ्च।ot·tap·pañ·ca

Hirī ca ottappañca.

Conscience and prudence.
104

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve धम्माdham·mā सुक्का”ति।suk·kā

Ime kho, bhikkhave, dve dhammā sukkā”ti.

These are the two things that are bright.”
105

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)
106

9। चरियसुत्तca·ri·ya·sut·ta

9. Cariyasutta

9. Conduct
107

“द्वेमे,dve·me भिक्खवे,bhik·kha·ve धम्माdham·mā सुक्काsuk·kā लोकंlo·kaṃ पालेन्ति।pā·len·ti

“Dveme, bhikkhave, dhammā sukkā lokaṁ pālenti.

“These two bright things, mendicants, protect the world.
108

कतमेka·ta·me द्वे?dve

Katame dve?

What two?
109

हिरीhi·rī चca ओत्तप्पञ्च।ot·tap·pañ·ca

Hirī ca ottappañca.

Conscience and prudence.
110

इमेi·me खो,kho भिक्खवे,bhik·kha·ve द्वेdve सुक्काsuk·kā धम्माdham·mā लोकंlo·kaṃ नna पालेय्युं,pā·ley·yuṃ नयिधna·yi·dha पञ्ञायेथpañ·ñā·ye·tha मातातिmā·tā·ti वाvā मातुच्छातिmā·tuc·chā·ti वाvā मातुलानीतिmā·tu·lā·nī·ti वाvā आचरियभरियातिā·ca·ri·ya·bha·ri·yā·ti वाvā गरूनंga·rū·naṃ दारातिdā·rā·ti वा।vā

Ime kho, bhikkhave, dve sukkā dhammā lokaṁ na pāleyyuṁ, nayidha paññāyetha mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā.

If these two bright things did not protect the world, there would be no recognition of the status of mother, aunts, or wives and partners of tutors and respected people.
111

सम्भेदंsam·bhe·daṃ लोकोlo·ko अगमिस्स,a·ga·mis·sa यथाya·thā अजेळकाa·je·ḷa·kā कुक्कुटसूकराkuk·ku·ṭa·sū·ka·rā सोणसिङ्गाला।so·ṇa·siṅ·gā·lā

Sambhedaṁ loko agamissa, yathā ajeḷakā kukkuṭasūkarā soṇasiṅgālā.

The world would become dissolute, like goats and sheep, chickens and pigs, and hounds and jackals.
112

यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve इमेi·me द्वेdve सुक्काsuk·kā धम्माdham·mā लोकंlo·kaṃ पालेन्तिpā·len·ti तस्माtas·mā पञ्ञायतिpañ·ñā·ya·ti मातातिmā·tā·ti वाvā मातुच्छातिmā·tuc·chā·ti वाvā मातुलानीतिmā·tu·lā·nī·ti वाvā आचरियभरियातिā·ca·ri·ya·bha·ri·yā·ti वाvā गरूनंga·rū·naṃ दारातिdā·rā·ti वा”ति।vā

Yasmā ca kho, bhikkhave, ime dve sukkā dhammā lokaṁ pālenti tasmā paññāyati mātāti vā mātucchāti vā mātulānīti vā ācariyabhariyāti vā garūnaṁ dārāti vā”ti.

But because the two bright things protect the world, there is recognition of the status of mother, aunts, and wives and partners of tutors and respected people.”
113

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)
114

10। वस्सूपनायिकसुत्तvas·sū·pa·nā·yi·ka·sut·ta

10. Vassūpanāyikasutta

10. Entering the Rainy Season
115

“द्वेमा,dve·mā भिक्खवे,bhik·kha·ve वस्सूपनायिका।vas·sū·pa·nā·yi·kā

“Dvemā, bhikkhave, vassūpanāyikā.

“There are, mendicants, these two entries to the rainy season.
116

कतमाka·ta·mā द्वे?dve

Katamā dve?

What two?
117

पुरिमिकाpu·ri·mi·kā चca पच्छिमिकाpac·chi·mi·kā च।ca

Purimikā ca pacchimikā ca.

Earlier and later.
118

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve द्वेdve वस्सूपनायिका”ति।vas·sū·pa·nā·yi·kā

Imā kho, bhikkhave, dve vassūpanāyikā”ti.

These are the two entries to the rainy season.”
119

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
120

कम्मकरणवग्गोkam·ma·ka·ra·ṇa·vag·go पठमो।pa·ṭha·mo

Kammakaraṇavaggo paṭhamo.

(Pāli only)
121

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
122

वज्जाvaj·jā पधानाpa·dhā·nā द्वेdve तपनीया,ta·pa·nī·yā

Vajjā padhānā dve tapanīyā,

(Pāli only)
123

उपञ्ञातेनu·pañ·ñā·te·na पञ्चमं;pañ·ca·maṃ

Upaññātena pañcamaṁ;

(Pāli only)
124

संयोजनञ्चsaṃ·yo·ja·nañ·ca कण्हञ्च,kaṇ·hañ·ca

Saṁyojanañca kaṇhañca,

(Pāli only)
125

सुक्कंsuk·kaṃ चरियाca·ri·yā वस्सूपनायिकेनvas·sū·pa·nā·yi·ke·na वग्गो।vag·go

Sukkaṁ cariyā vassūpanāyikena vaggo.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.