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Loṇakapallasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।100

Aṅguttara Nikāya 3.100

Numbered Discourses 3.100
2

10। लोणकपल्लवग्गlo·ṇa·ka·pal·la·vag·ga

10. Loṇakapallavagga

10. A Lump of Salt
3

लोणकपल्लसुत्तlo·ṇa·ka·pal·la·sut·ta

Loṇakapallasutta

A Lump of Salt
4

“यो,yo भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

“Yo, bhikkhave, evaṁ vadeyya:

“Mendicants, suppose you say:
5

‘यथाya·thā यथायंya·thā·yaṃ पुरिसोpu·ri·so कम्मंkam·maṃ करोतिka·ro·ti तथाta·thā तथाta·thā तंtaṃ पटिसंवेदियती’ति,pa·ṭi·saṃ·ve·di·ya·tī एवंe·vaṃ सन्तं,san·taṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति,ho·ti ओकासोo·kā·so नna पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खस्सduk·khas·sa अन्तकिरियाय।an·ta·ki·ri·yā·ya

‘yathā yathāyaṁ puriso kammaṁ karoti tathā tathā taṁ paṭisaṁvediyatī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya.

‘No matter how this person performs a deed, they experience it the same way.’ This being so, the spiritual life could not be lived, and there’d be no chance of making a complete end of suffering.
6

योyo चca खो,kho भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

Yo ca kho, bhikkhave, evaṁ vadeyya:

Suppose you say:
7

‘यथाya·thā यथाya·thā वेदनीयंve·da·nī·yaṃ अयंa·yaṃ पुरिसोpu·ri·so कम्मंkam·maṃ करोतिka·ro·ti तथाta·thā तथास्सta·thās·sa विपाकंvi·pā·kaṃ पटिसंवेदियती’ति,pa·ṭi·saṃ·ve·di·ya·tī एवंe·vaṃ सन्तं,san·taṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so होति,ho·ti ओकासोo·kā·so पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खस्सduk·khas·sa अन्तकिरियाय।an·ta·ki·ri·yā·ya

‘yathā yathā vedanīyaṁ ayaṁ puriso kammaṁ karoti tathā tathāssa vipākaṁ paṭisaṁvediyatī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāya.

‘No matter how this person performs a deed, they experience the result as it should be experienced.’ This being so, the spiritual life can be lived, and there is a chance of making a complete end of suffering.
8

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Idha, bhikkhave, ekaccassa puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

Take the case of the individual who does a trivial bad deed, but it lands them in hell.
9

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Idha pana, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

Meanwhile, another individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot.
10

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति?u·pa·ne·ti

Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti?

What kind of individual does a trivial bad deed, but it lands them in hell?
11

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अभावितकायोa·bhā·vi·ta·kā·yo होतिho·ti अभावितसीलोa·bhā·vi·ta·sī·lo अभावितचित्तोa·bhā·vi·ta·cit·to अभावितपञ्ञोa·bhā·vi·ta·pañ·ño परित्तोpa·rit·to अप्पातुमोap·pā·tu·mo अप्पदुक्खविहारी।ap·pa·duk·kha·vi·hā·rī

Idha pana, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī.

An individual who hasn’t developed their physical endurance, ethics, mind, or wisdom. They’re small-minded and mean-spirited, living in suffering.
12

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

That kind of individual does a trivial bad deed, but it lands them in hell.
13

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव?ba·hu·de·va

Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva?

What kind of individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot?
14

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo भावितकायोbhā·vi·ta·kā·yo होतिho·ti भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञोbhā·vi·ta·pañ·ño अपरित्तोa·pa·rit·to महत्तोma·hat·to अप्पमाणविहारी।ap·pa·mā·ṇa·vi·hā·rī

Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī.

An individual who has developed their physical endurance, ethics, mind, and wisdom. They’re not small-minded, but are big-hearted, meditating on the immeasurables.
15

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

That kind of individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot.
16

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so लोणकपल्लंlo·ṇa·ka·pal·laṃ परित्तेpa·rit·te उदकमल्लकेu·da·ka·mal·la·ke पक्खिपेय्य।pak·khi·pey·ya

Seyyathāpi, bhikkhave, puriso loṇakapallaṁ paritte udakamallake pakkhipeyya.

Suppose a person was to drop a lump of salt into a mug of water.
17

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
18

अपिa·pi नुnu तंtaṃ परित्तंpa·rit·taṃ उदकंu·da·kaṃ अमुनाa·mu·nā लोणकपल्लेनlo·ṇa·ka·pal·le·na लोणंlo·ṇaṃ अस्सas·sa अपेय्यन्”ति?a·pey·yan

api nu taṁ parittaṁ udakaṁ amunā loṇakapallena loṇaṁ assa apeyyan”ti?

Would that mug of water become salty and undrinkable?”
19

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.
20

“तंtaṃ किस्सkis·sa हेतु”?he·tu

“Taṁ kissa hetu”?

Why is that?
21

“अदुञ्हि,a·duñ·hi भन्ते,bhan·te परित्तंpa·rit·taṃ उदककपल्लकेu·da·ka·ka·pal·la·ke उदकं,u·da·kaṃ तंtaṃ अमुनाa·mu·nā लोणकपल्लेनlo·ṇa·ka·pal·le·na लोणंlo·ṇaṃ अस्सas·sa अपेय्यन्”ति।a·pey·yan

“Aduñhi, bhante, parittaṁ udakakapallake udakaṁ, taṁ amunā loṇakapallena loṇaṁ assa apeyyan”ti.

Because there is only a little water in the bowl.”
22

“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so लोणकपल्लकंlo·ṇa·ka·pal·la·kaṃ गङ्गायgaṅ·gā·ya नदियाna·di·yā पक्खिपेय्य।pak·khi·pey·ya

“Seyyathāpi, bhikkhave, puriso loṇakapallakaṁ gaṅgāya nadiyā pakkhipeyya.

“Suppose a person was to drop a lump of salt into the Ganges River.
23

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
24

अपिa·pi नुnu साsā गङ्गाgaṅ·gā नदीna·dī अमुनाa·mu·nā लोणकपल्लेनlo·ṇa·ka·pal·le·na लोणंlo·ṇaṃ अस्सas·sa अपेय्या”ति?a·pey·yā

api nu sā gaṅgā nadī amunā loṇakapallena loṇaṁ assa apeyyā”ti?

Would the Ganges River become salty and undrinkable?”
25

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.
26

“तंtaṃ किस्सkis·sa हेतु”?he·tu

“Taṁ kissa hetu”?

Why is that?
27

“असुa·su हि,hi भन्ते,bhan·te गङ्गायgaṅ·gā·ya नदियाna·di·yā महाma·hā उदकक्खन्धोu·da·kak·khan·dho सोso अमुनाa·mu·nā लोणकपल्लेनlo·ṇa·ka·pal·le·na लोणोlo·ṇo नna अस्सas·sa अपेय्यो”ति।a·pey·yo

“Asu hi, bhante, gaṅgāya nadiyā mahā udakakkhandho so amunā loṇakapallena loṇo na assa apeyyo”ti.

Because the Ganges River is a vast mass of water.”
28

“एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

“Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

“This is how it is in the case of an individual who does a trivial bad deed, but it lands them in hell.
29

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

Meanwhile, another individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot. …
30

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति?u·pa·ne·ti

Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti?

(Pāli only)
31

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अभावितकायोa·bhā·vi·ta·kā·yo होतिho·ti अभावितसीलोa·bhā·vi·ta·sī·lo अभावितचित्तोa·bhā·vi·ta·cit·to अभावितपञ्ञोa·bhā·vi·ta·pañ·ño परित्तोpa·rit·to अप्पातुमोap·pā·tu·mo अप्पदुक्खविहारी।ap·pa·duk·kha·vi·hā·rī

Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī.

(Pāli only)
32

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

(Pāli only)
33

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव?ba·hu·de·va

Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva?

(Pāli only)
34

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo भावितकायोbhā·vi·ta·kā·yo होतिho·ti भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञोbhā·vi·ta·pañ·ño अपरित्तोa·pa·rit·to महत्तोma·hat·to अप्पमाणविहारी।ap·pa·mā·ṇa·vi·hā·rī

Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī.

(Pāli only)
35

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

(Pāli only)
36

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi बन्धनंban·dha·naṃ निगच्छति।ni·gac·cha·ti

Idha, bhikkhave, ekacco aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati.

Take the case of someone who is thrown in jail for stealing half a dollar, a dollar, or a hundred dollars.
37

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi नna बन्धनंban·dha·naṃ निगच्छति।ni·gac·cha·ti

Idha, bhikkhave, ekacco aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati.

While someone else isn’t thrown in jail for stealing half a dollar, a dollar, or a hundred dollars.
38

कथंरूपो,ka·thaṃ·rū·po भिक्खवे,bhik·kha·ve अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi बन्धनंban·dha·naṃ निगच्छति?ni·gac·cha·ti

Kathaṁrūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati?

What sort of person is thrown in jail for stealing half a dollar, a dollar, or a hundred dollars?
39

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co दलिद्दोda·lid·do होतिho·ti अप्पस्सकोap·pas·sa·ko अप्पभोगो।ap·pa·bho·go

Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo.

Someone who is poor, with few possessions and little wealth.
40

एवरूपो,e·va·rū·po भिक्खवे,bhik·kha·ve अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi बन्धनंban·dha·naṃ निगच्छति।ni·gac·cha·ti

Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇenapi bandhanaṁ nigacchati, kahāpaṇasatenapi bandhanaṁ nigacchati.

That kind of person is thrown in jail for stealing half a dollar, a dollar, or a hundred dollars.
41

कथंरूपो,ka·thaṃ·rū·po भिक्खवे,bhik·kha·ve अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi नna बन्धनंban·dha·naṃ निगच्छति?ni·gac·cha·ti

Kathaṁrūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati?

What sort of person isn’t thrown in jail for stealing half a dollar, a dollar, or a hundred dollars?
42

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अड्ढोaḍ·ḍho होतिho·ti महद्धनोma·had·dha·no महाभोगो।ma·hā·bho·go

Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo.

Someone who is rich, affluent, and wealthy.
43

एवरूपो,e·va·rū·po भिक्खवे,bhik·kha·ve अड्ढकहापणेनपिaḍ·ḍha·ka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणेनपिka·hā·pa·ṇe·na·pi नna बन्धनंban·dha·naṃ निगच्छति,ni·gac·cha·ti कहापणसतेनपिka·hā·pa·ṇa·sa·te·na·pi नna बन्धनंban·dha·naṃ निगच्छति।ni·gac·cha·ti

Evarūpo, bhikkhave, aḍḍhakahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇenapi na bandhanaṁ nigacchati, kahāpaṇasatenapi na bandhanaṁ nigacchati.

That kind of person isn’t thrown in jail for stealing half a dollar, a dollar, or a hundred dollars.
44

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतं।ka·taṃ

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa appamattakaṁ pāpakammaṁ kataṁ.

This is how it is in the case of an individual who does a trivial bad deed, but they go to hell.
45

तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Tamenaṁ nirayaṁ upaneti.

(Pāli only)
46

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

Meanwhile, another individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot. …
47

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतं,ka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति?u·pa·ne·ti

Kathaṁrūpassa, bhikkhave, puggalassa appamattakaṁ pāpakammaṁ kataṁ, tamenaṁ nirayaṁ upaneti?

(Pāli only)
48

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अभावितकायोa·bhā·vi·ta·kā·yo होतिho·ti अभावितसीलोa·bhā·vi·ta·sī·lo अभावितचित्तोa·bhā·vi·ta·cit·to अभावितपञ्ञोa·bhā·vi·ta·pañ·ño परित्तोpa·rit·to अप्पातुमोap·pā·tu·mo अप्पदुक्खविहारी।ap·pa·duk·kha·vi·hā·rī

Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī.

(Pāli only)
49

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

(Pāli only)
50

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव?ba·hu·de·va

Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva?

(Pāli only)
51

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo भावितकायोbhā·vi·ta·kā·yo होतिho·ti भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञोbhā·vi·ta·pañ·ño अपरित्तोa·pa·rit·to महत्तोma·hat·to अप्पमाणविहारी।ap·pa·mā·ṇa·vi·hā·rī

Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī.

(Pāli only)
52

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

(Pāli only)
53

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo भावितकायोbhā·vi·ta·kā·yo होतिho·ti भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञोbhā·vi·ta·pañ·ño अपरित्तोa·pa·rit·to महत्तोma·hat·to अप्पमाणविहारी।ap·pa·mā·ṇa·vi·hā·rī

Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī.

(Pāli only)
54

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

(Pāli only)
55

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve ओरब्भिकोo·rab·bhi·ko वाvā उरब्भघातकोu·rab·bha·ghā·ta·ko वाvā अप्पेकच्चंap·pe·kac·caṃ उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ पहोतिpa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं,kā·tuṃ अप्पेकच्चंap·pe·kac·caṃ उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ नप्पहोतिnap·pa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं।kā·tuṃ

Seyyathāpi, bhikkhave, orabbhiko vā urabbhaghātako vā appekaccaṁ urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ, appekaccaṁ urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ.

It’s like a sheep dealer or butcher. They can execute, jail, fine, or otherwise punish one person who steals from them, but not another.
56

कथंरूपं,ka·thaṃ·rū·paṃ भिक्खवे,bhik·kha·ve ओरब्भिकोo·rab·bhi·ko वाvā उरब्भघातकोu·rab·bha·ghā·ta·ko वाvā उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ पहोतिpa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं?kā·tuṃ

Kathaṁrūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ?

What sort of person can they punish?
57

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co दलिद्दोda·lid·do होतिho·ti अप्पस्सकोap·pas·sa·ko अप्पभोगो।ap·pa·bho·go

Idha, bhikkhave, ekacco daliddo hoti appassako appabhogo.

Someone who is poor, with few possessions and little wealth.
58

एवरूपं,e·va·rū·paṃ भिक्खवे,bhik·kha·ve ओरब्भिकोo·rab·bhi·ko वाvā उरब्भघातकोu·rab·bha·ghā·ta·ko वाvā उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ पहोतिpa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं।kā·tuṃ

Evarūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ pahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ.

That’s the kind of person they can punish.
59

कथंरूपं,ka·thaṃ·rū·paṃ भिक्खवे,bhik·kha·ve ओरब्भिकोo·rab·bhi·ko वाvā उरब्भघातकोu·rab·bha·ghā·ta·ko वाvā उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ नप्पहोतिnap·pa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं।kā·tuṃ

Kathaṁrūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ.

What sort of person can’t they punish?
60

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अड्ढोaḍ·ḍho होतिho·ti महद्धनोma·had·dha·no महाभोगोma·hā·bho·go राजाrā·jā वाvā राजमहामत्तोrā·ja·ma·hā·mat·to वा।vā

Idha, bhikkhave, ekacco aḍḍho hoti mahaddhano mahābhogo rājā vā rājamahāmatto vā.

A ruler or their chief minister who is rich, affluent, and wealthy.
61

एवरूपं,e·va·rū·paṃ भिक्खवे,bhik·kha·ve ओरब्भिकोo·rab·bhi·ko वाvā उरब्भघातकोu·rab·bha·ghā·ta·ko वाvā उरब्भंu·rab·bhaṃ अदिन्नंa·din·naṃ आदियमानंā·di·ya·mā·naṃ नप्पहोतिnap·pa·ho·ti हन्तुंhan·tuṃ वाvā बन्धितुंban·dhi·tuṃ वाvā जापेतुंjā·pe·tuṃ वाvā यथापच्चयंya·thā·pac·ca·yaṃ वाvā कातुं।kā·tuṃ

Evarūpaṁ, bhikkhave, orabbhiko vā urabbhaghātako vā urabbhaṁ adinnaṁ ādiyamānaṁ nappahoti hantuṁ vā bandhituṁ vā jāpetuṁ vā yathāpaccayaṁ vā kātuṁ.

That’s the kind of person they can’t punish.
62

अञ्ञदत्थुañ·ña·dat·thu पञ्जलिकोवpañ·ja·li·ko·va नंnaṃ याचति:yā·ca·ti

Aññadatthu pañjalikova naṁ yācati:

In fact, all they can do is raise their cupped palms and ask:
63

‘देहिde·hi मे,me मारिस,mā·ri·sa उरब्भंu·rab·bhaṃ वाvā उरब्भधनंu·rab·bha·dha·naṃ वा’ति।vā

‘dehi me, mārisa, urabbhaṁ vā urabbhadhanaṁ vā’ti.

‘Please, good fellow, give me my sheep or pay me for it.’
64

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

This is how it is in the case of an individual who does a trivial bad deed, but it lands them in hell.
65

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Idha pana, bhikkhave, ekaccassa puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

Meanwhile, another individual does the same trivial bad deed, but experiences it in this life, so that not even a little remains, let alone a lot. …
66

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति?u·pa·ne·ti

Kathaṁrūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti?

(Pāli only)
67

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अभावितकायोa·bhā·vi·ta·kā·yo होतिho·ti अभावितसीलोa·bhā·vi·ta·sī·lo अभावितचित्तोa·bhā·vi·ta·cit·to अभावितपञ्ञोa·bhā·vi·ta·pañ·ño परित्तोpa·rit·to अप्पातुमोap·pā·tu·mo अप्पदुक्खविहारी।ap·pa·duk·kha·vi·hā·rī

Idha, bhikkhave, ekacco puggalo abhāvitakāyo hoti abhāvitasīlo abhāvitacitto abhāvitapañño paritto appātumo appadukkhavihārī.

(Pāli only)
68

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa अप्पमत्तकम्पिap·pa·mat·ta·kam·pi पापकम्मंpā·pa·kam·maṃ कतंka·taṃ तमेनंta·me·naṃ निरयंni·ra·yaṃ उपनेति।u·pa·ne·ti

Evarūpassa, bhikkhave, puggalassa appamattakampi pāpakammaṁ kataṁ tamenaṁ nirayaṁ upaneti.

(Pāli only)
69

कथंरूपस्स,ka·thaṃ·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव?ba·hu·de·va

Kathaṁrūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva?

(Pāli only)
70

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo भावितकायोbhā·vi·ta·kā·yo होतिho·ti भावितसीलोbhā·vi·ta·sī·lo भावितचित्तोbhā·vi·ta·cit·to भावितपञ्ञोbhā·vi·ta·pañ·ño अपरित्तोa·pa·rit·to महत्तोma·hat·to अप्पमाणविहारी।ap·pa·mā·ṇa·vi·hā·rī

Idha, bhikkhave, ekacco puggalo bhāvitakāyo hoti bhāvitasīlo bhāvitacitto bhāvitapañño aparitto mahatto appamāṇavihārī.

(Pāli only)
71

एवरूपस्स,e·va·rū·pas·sa भिक्खवे,bhik·kha·ve पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va अप्पमत्तकंap·pa·mat·ta·kaṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होति,ho·ti नाणुपिnā·ṇu·pi खायति,khā·ya·ti किंkiṃ बहुदेव।ba·hu·de·va

Evarūpassa, bhikkhave, puggalassa tādisaṁyeva appamattakaṁ pāpakammaṁ kataṁ diṭṭhadhammavedanīyaṁ hoti, nāṇupi khāyati, kiṁ bahudeva.

(Pāli only)
72

यो,yo भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

Yo, bhikkhave, evaṁ vadeyya:

Mendicants, suppose you say:
73

‘यथाya·thā यथायंya·thā·yaṃ पुरिसोpu·ri·so कम्मंkam·maṃ करोतिka·ro·ti तथाta·thā तथाta·thā तंtaṃ पटिसंवेदेती’ति,pa·ṭi·saṃ·ve·de·tī एवंe·vaṃ सन्तं,san·taṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so नna होति,ho·ti ओकासोo·kā·so नna पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खस्सduk·khas·sa अन्तकिरियाय।an·ta·ki·ri·yā·ya

‘yathā yathāyaṁ puriso kammaṁ karoti tathā tathā taṁ paṭisaṁvedetī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso na hoti, okāso na paññāyati sammā dukkhassa antakiriyāya.

‘No matter how this person performs a deed, they experience it the same way.’ This being so, the spiritual life could not be lived, and there’d be no chance of making a complete end of suffering.
74

योyo चca खो,kho भिक्खवे,bhik·kha·ve एवंe·vaṃ वदेय्य:va·dey·ya

Yo ca kho, bhikkhave, evaṁ vadeyya:

Suppose you say:
75

‘यथाya·thā यथाya·thā वेदनीयंve·da·nī·yaṃ अयंa·yaṃ पुरिसोpu·ri·so कम्मंkam·maṃ करोतिka·ro·ti तथाta·thā तथाta·thā तस्सtas·sa विपाकंvi·pā·kaṃ पटिसंवेदेती’ति,pa·ṭi·saṃ·ve·de·tī एवंe·vaṃ सन्तं,san·taṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so होति,ho·ti ओकासोo·kā·so पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खस्सduk·khas·sa अन्तकिरियाया”ति।an·ta·ki·ri·yā·yā

‘yathā yathā vedanīyaṁ ayaṁ puriso kammaṁ karoti tathā tathā tassa vipākaṁ paṭisaṁvedetī’ti, evaṁ santaṁ, bhikkhave, brahmacariyavāso hoti, okāso paññāyati sammā dukkhassa antakiriyāyā”ti.

‘No matter how this person performs a deed, they experience the result as it should be experienced.’ This being so, the spiritual life can be lived, and there is a chance of making a complete end of suffering.”
76

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.