Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 57 अङ्गुत्तर 3 57
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Vacchagottasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677 · Hide pronunciation
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Numbered Discourses 3.57
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6। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
6. Brāhmaṇavagga
6. Brahmins
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वच्छगोत्तसुत्तvac·cha·got·ta·sut·ta
Vacchagottasutta
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अथa·tha खोkho वच्छगोत्तोvac·cha·got·to परिब्बाजकोpa·rib·bā·ja·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then the wanderer Vacchagotta went up to the Buddha, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho वच्छगोत्तोvac·cha·got·to परिब्बाजकोpa·rib·bā·ja·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho vacchagotto paribbājako bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
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मय्हमेवmay·ha·me·va सावकानंsā·va·kā·naṃ दिन्नंdin·naṃ महप्फलं,ma·hap·pha·laṃ नाञ्ञेसंnāñ·ñe·saṃ सावकानंsā·va·kā·naṃ दिन्नंdin·naṃ महप्फलन्’ति।ma·hap·pha·lan
mayhameva sāvakānaṁ dinnaṁ mahapphalaṁ, nāññesaṁ sāvakānaṁ dinnaṁ mahapphalan’ti.
Only what is given to my disciples is very fruitful, not what is given to the disciples of others.’
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कच्चिkac·ci तेte भोतोbho·to गोतमस्सgo·ta·mas·sa वुत्तवादिनोvut·ta·vā·di·no नna चca भवन्तंbha·van·taṃ गोतमंgo·ta·maṃ अभूतेनa·bhū·te·na अब्भाचिक्खन्ति,ab·bhā·cik·khan·ti धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोन्ति,byā·ka·ron·ti नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुपातोvā·dā·nu·pā·to गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छति?ā·gac·cha·ti
Kacci te bhoto gotamassa vuttavādino na ca bhavantaṁ gotamaṁ abhūtena abbhācikkhanti, dhammassa cānudhammaṁ byākaronti, na ca koci sahadhammiko vādānupāto gārayhaṁ ṭhānaṁ āgacchati?
I trust those who say this repeat what the worthy Gotama has said, and do not misrepresent him with an untruth? Is their explanation in line with the teaching? Are there any legitimate grounds for rebuttal and criticism?
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अनब्भक्खातुकामाa·nab·bhak·khā·tu·kā·mā हिhi मयंma·yaṃ भवन्तंbha·van·taṃ गोतमन्”ति।go·ta·man
Anabbhakkhātukāmā hi mayaṁ bhavantaṁ gotaman”ti.
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नाञ्ञेसंnāñ·ñe·saṃ सावकानंsā·va·kā·naṃ दिन्नंdin·naṃ महप्फलन्”’तिma·hap·pha·lan
nāññesaṁ sāvakānaṁ dinnaṁ mahapphalan”’ti
(Pāli only)
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योyo खो,kho वच्छ,vac·cha परंpa·raṃ दानंdā·naṃ ददन्तंda·dan·taṃ वारेतिvā·re·ti सोso तिण्णंtiṇ·ṇaṃ अन्तरायकरोan·ta·rā·ya·ka·ro होति,ho·ti तिण्णंtiṇ·ṇaṃ पारिपन्थिको।pā·ri·pan·thi·ko
Yo kho, vaccha, paraṁ dānaṁ dadantaṁ vāreti so tiṇṇaṁ antarāyakaro hoti, tiṇṇaṁ pāripanthiko.
Anyone who prevents another from giving makes an obstacle and a roadblock for three individuals.
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दायकस्सdā·ya·kas·sa पुञ्ञन्तरायकरोpuñ·ñan·ta·rā·ya·ka·ro होति,ho·ti पटिग्गाहकानंpa·ṭig·gā·ha·kā·naṃ लाभन्तरायकरोlā·bhan·ta·rā·ya·ka·ro होति,ho·ti पुब्बेवpub·be·va खोkho पनस्सpa·nas·sa अत्ताat·tā खतोkha·to चca होतिho·ti उपहतोu·pa·ha·to च।ca
Dāyakassa puññantarāyakaro hoti, paṭiggāhakānaṁ lābhantarāyakaro hoti, pubbeva kho panassa attā khato ca hoti upahato ca.
The giver is obstructed from making merit. The receiver is obstructed from getting what is offered. And they’ve already broken and damaged themselves.
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योyo खो,kho वच्छ,vac·cha परंpa·raṃ दानंdā·naṃ ददन्तंda·dan·taṃ वारेतिvā·re·ti सोso इमेसंi·me·saṃ तिण्णंtiṇ·ṇaṃ अन्तरायकरोan·ta·rā·ya·ka·ro होति,ho·ti तिण्णंtiṇ·ṇaṃ पारिपन्थिको।pā·ri·pan·thi·ko
Yo kho, vaccha, paraṁ dānaṁ dadantaṁ vāreti so imesaṁ tiṇṇaṁ antarāyakaro hoti, tiṇṇaṁ pāripanthiko.
Anyone who prevents another from giving makes an obstacle and a roadblock for these three individuals.
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‘येye हिhi तेte चन्दनिकायcan·da·ni·kā·ya वाvā ओलिगल्लेo·li·gal·le वाvā पाणा,pā·ṇā तत्रपिtat·ra·pi योyo थालिधोवनंthā·li·dho·va·naṃ वाvā सरावधोवनंsa·rā·va·dho·va·naṃ वाvā छड्डेति:chaḍ·ḍe·ti
‘ye hi te candanikāya vā oligalle vā pāṇā, tatrapi yo thālidhovanaṁ vā sarāvadhovanaṁ vā chaḍḍeti:
‘You even make merit by tipping out dish-washing water in a cesspool or a sump with living creatures in it, thinking,
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अपिa·pi चाहं,cā·haṃ वच्छ,vac·cha सीलवतोsī·la·va·to दिन्नंdin·naṃ महप्फलंma·hap·pha·laṃ वदामि,va·dā·mi नोno तथाta·thā दुस्सीलस्स,dus·sī·las·sa सोso चca होतिho·ti पञ्चङ्गविप्पहीनोpañ·caṅ·ga·vip·pa·hī·no पञ्चङ्गसमन्नागतो।pañ·caṅ·ga·sa·man·nā·ga·to
Api cāhaṁ, vaccha, sīlavato dinnaṁ mahapphalaṁ vadāmi, no tathā dussīlassa, so ca hoti pañcaṅgavippahīno pañcaṅgasamannāgato.
However, I also say that a gift to an ethical person is more fruitful than one to an unethical person. They’ve given up five factors, and possess five factors.
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कामच्छन्दोkā·mac·chan·do पहीनोpa·hī·no होति,ho·ti ब्यापादोbyā·pā·do पहीनोpa·hī·no होति,ho·ti थिनमिद्धंthi·na·mid·dhaṃ पहीनंpa·hī·naṃ होति,ho·ti उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ पहीनंpa·hī·naṃ होति,ho·ti विचिकिच्छाvi·ci·kic·chā पहीनाpa·hī·nā होति।ho·ti
Kāmacchando pahīno hoti, byāpādo pahīno hoti, thinamiddhaṁ pahīnaṁ hoti, uddhaccakukkuccaṁ pahīnaṁ hoti, vicikicchā pahīnā hoti.
Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.
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असेक्खेनa·sek·khe·na सीलक्खन्धेनsī·lak·khan·dhe·na समन्नागतोsa·man·nā·ga·to होति,ho·ti असेक्खेनa·sek·khe·na समाधिक्खन्धेनsa·mā·dhik·khan·dhe·na समन्नागतोsa·man·nā·ga·to होति,ho·ti असेक्खेनa·sek·khe·na पञ्ञाक्खन्धेनpañ·ñāk·khan·dhe·na समन्नागतोsa·man·nā·ga·to होति,ho·ti असेक्खेनa·sek·khe·na विमुत्तिक्खन्धेनvi·mut·tik·khan·dhe·na समन्नागतोsa·man·nā·ga·to होति,ho·ti असेक्खेनa·sek·khe·na विमुत्तिञाणदस्सनक्खन्धेनvi·mut·ti·ñā·ṇa·das·sa·nak·khan·dhe·na समन्नागतोsa·man·nā·ga·to होति;ho·ti
Asekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññākkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti;
The entire spectrum of an adept’s ethics, immersion, wisdom, freedom, and knowledge and vision of freedom.
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इतिi·ti पञ्चङ्गविप्पहीनेpañ·caṅ·ga·vip·pa·hī·ne पञ्चङ्गसमन्नागतेpañ·caṅ·ga·sa·man·nā·ga·te दिन्नंdin·naṃ महप्फलन्तिma·hap·pha·lan·ti वदामीति।va·dā·mī·ti
Iti pañcaṅgavippahīne pañcaṅgasamannāgate dinnaṁ mahapphalanti vadāmīti.
I say that a gift to anyone who has given up these five factors and possesses these five factors is very fruitful.
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धोरय्होdho·ray·ho बलसम्पन्नो,ba·la·sam·pan·no
Dhorayho balasampanno,
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सुद्देsud·de चण्डालपुक्कुसे।caṇ·ḍā·la·puk·ku·se
sudde caṇḍālapukkuse.
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धम्मट्ठोdham·maṭ·ṭho सीलसम्पन्नो,sī·la·sam·pan·no
Dhammaṭṭho sīlasampanno,
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बालाbā·lā चca अविजानन्ता,a·vi·jā·nan·tā
Bālā ca avijānantā,
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दुम्मेधाdum·me·dhā अस्सुताविनो;as·su·tā·vi·no
dummedhā assutāvino;
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अधिगच्छन्तिa·dhi·gac·chan·ti पण्डिता”ति।paṇ·ḍi·tā
adhigacchanti paṇḍitā”ti.
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.