Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 61 अङ्गुत्तर 3 61
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Titthāyatanasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117 · Hide pronunciation
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Numbered Discourses 3.61
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तित्थायतनसुत्तtit·thā·ya·ta·na·sut·ta
Titthāyatanasutta
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“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve तित्थायतनानिtit·thā·ya·ta·nā·ni यानिyā·ni पण्डितेहिpaṇ·ḍi·te·hi समनुयुञ्जियमानानिsa·ma·nu·yuñ·ji·ya·mā·nā·ni समनुगाहियमानानिsa·ma·nu·gā·hi·ya·mā·nā·ni समनुभासियमानानिsa·ma·nu·bhā·si·ya·mā·nā·ni परम्पिpa·ram·pi गन्त्वाgan·tvā अकिरियायa·ki·ri·yā·ya सण्ठहन्ति।saṇ·ṭha·han·ti
“Tīṇimāni, bhikkhave, titthāyatanāni yāni paṇḍitehi samanuyuñjiyamānāni samanugāhiyamānāni samanubhāsiyamānāni parampi gantvā akiriyāya saṇṭhahanti.
“Mendicants, these three sectarian tenets—as pursued, pressed, and grilled by the astute—when taken to their conclusion, end with inaction.
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ पुब्बेकतहेतू’ति।pub·be·ka·ta·he·tū
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ pubbekatahetū’ti.
‘Everything this individual person experiences—pleasurable, painful, or neutral—is because of past deeds.’
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ इस्सरनिम्मानहेतू’ति।is·sa·ra·nim·mā·na·he·tū
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ issaranimmānahetū’ti.
‘Everything this individual person experiences—pleasurable, painful, or neutral—is because of God Almighty’s creation.’
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ अहेतुअप्पच्चया’ति।a·he·tu·ap·pac·ca·yā
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ ahetuappaccayā’ti.
‘Everything this individual person experiences—pleasurable, painful, or neutral—has no cause or reason.’
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ पुब्बेकतहेतू’ति,pub·be·ka·ta·he·tū त्याहंtyā·haṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदामि:va·dā·mi
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ pubbekatahetū’ti, tyāhaṁ upasaṅkamitvā evaṁ vadāmi:
everything an individual person experiences is because of past deeds, and I said to them:
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“यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ पुब्बेकतहेतू”’ति?pub·be·ka·ta·he·tū
“yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ pubbekatahetū”’ti?
(Pāli only)
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‘तेनहायस्मन्तोte·na·hā·yas·man·to पाणातिपातिनोpā·ṇā·ti·pā·ti·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu अदिन्नादायिनोa·din·nā·dā·yi·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu अब्रह्मचारिनोab·rah·ma·cā·ri·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu मुसावादिनोmu·sā·vā·di·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu पिसुणवाचाpi·su·ṇa·vā·cā भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu फरुसवाचाpha·ru·sa·vā·cā भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu सम्फप्पलापिनोsam·phap·pa·lā·pi·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu अभिज्झालुनोa·bhij·jhā·lu·no भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu ब्यापन्नचित्ताbyā·pan·na·cit·tā भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु,pub·be·ka·ta·he·tu मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā भविस्सन्तिbha·vis·san·ti पुब्बेकतहेतु’।pub·be·ka·ta·he·tu
‘tenahāyasmanto pāṇātipātino bhavissanti pubbekatahetu, adinnādāyino bhavissanti pubbekatahetu, abrahmacārino bhavissanti pubbekatahetu, musāvādino bhavissanti pubbekatahetu, pisuṇavācā bhavissanti pubbekatahetu, pharusavācā bhavissanti pubbekatahetu, samphappalāpino bhavissanti pubbekatahetu, abhijjhāluno bhavissanti pubbekatahetu, byāpannacittā bhavissanti pubbekatahetu, micchādiṭṭhikā bhavissanti pubbekatahetu’.
‘In that case, you might kill living creatures, steal, be unchaste; use speech that’s false, backbiting, harsh, or nonsensical; be covetous, malicious, or have wrong view, all because of past deeds.’
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पुब्बेकतंpub·be·ka·taṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सारतोsā·ra·to पच्चागच्छतंpac·cā·gac·cha·taṃ नna होतिho·ti छन्दोchan·do वाvā वायामोvā·yā·mo वाvā इदंi·daṃ वाvā करणीयंka·ra·ṇī·yaṃ इदंi·daṃ वाvā अकरणीयन्ति।a·ka·ra·ṇī·yan·ti
Pubbekataṁ kho pana, bhikkhave, sārato paccāgacchataṁ na hoti chando vā vāyāmo vā idaṁ vā karaṇīyaṁ idaṁ vā akaraṇīyanti.
Those who believe that past deeds are the most important thing have no enthusiasm or effort, no idea that there are things that should and should not be done.
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इतिi·ti करणीयाकरणीयेka·ra·ṇī·yā·ka·ra·ṇī·ye खोkho पनpa·na सच्चतोsac·ca·to थेततोthe·ta·to अनुपलब्भियमानेa·nu·pa·lab·bhi·ya·mā·ne मुट्ठस्सतीनंmuṭ·ṭhas·sa·tī·naṃ अनारक्खानंa·nā·rak·khā·naṃ विहरतंvi·ha·ra·taṃ नna होतिho·ti पच्चत्तंpac·cat·taṃ सहधम्मिकोsa·ha·dham·mi·ko समणवादो।sa·ma·ṇa·vā·do
Iti karaṇīyākaraṇīye kho pana saccato thetato anupalabbhiyamāne muṭṭhassatīnaṁ anārakkhānaṁ viharataṁ na hoti paccattaṁ sahadhammiko samaṇavādo.
Not finding as a genuine fact that there are things that should and should not be done, they’re unmindful and careless, and can’t rightly be called ascetics.
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अयंa·yaṃ खोkho मे,me भिक्खवे,bhik·kha·ve तेसुte·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su एवंवादीसुe·vaṃ·vā·dī·su एवंदिट्ठीसुe·vaṃ·diṭ·ṭhī·su पठमोpa·ṭha·mo सहधम्मिकोsa·ha·dham·mi·ko निग्गहोnig·ga·ho होति।ho·ti
Ayaṁ kho me, bhikkhave, tesu samaṇabrāhmaṇesu evaṁvādīsu evaṁdiṭṭhīsu paṭhamo sahadhammiko niggaho hoti.
This is my first legitimate refutation of the ascetics and brahmins who have this doctrine and view.
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ इस्सरनिम्मानहेतू’ति,is·sa·ra·nim·mā·na·he·tū त्याहंtyā·haṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदामि:va·dā·mi
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ issaranimmānahetū’ti, tyāhaṁ upasaṅkamitvā evaṁ vadāmi:
everything that an individual person experiences is because of God Almighty’s creation, and I said to them:
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यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ इस्सरनिम्मानहेतू’ति?is·sa·ra·nim·mā·na·he·tū
yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ issaranimmānahetū’ti?
(Pāli only)
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‘तेनहायस्मन्तोte·na·hā·yas·man·to पाणातिपातिनोpā·ṇā·ti·pā·ti·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu अदिन्नादायिनोa·din·nā·dā·yi·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu अब्रह्मचारिनोab·rah·ma·cā·ri·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu मुसावादिनोmu·sā·vā·di·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu पिसुणवाचाpi·su·ṇa·vā·cā भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu फरुसवाचाpha·ru·sa·vā·cā भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu सम्फप्पलापिनोsam·phap·pa·lā·pi·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu अभिज्झालुनोa·bhij·jhā·lu·no भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu ब्यापन्नचित्ताbyā·pan·na·cit·tā भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु,is·sa·ra·nim·mā·na·he·tu मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā भविस्सन्तिbha·vis·san·ti इस्सरनिम्मानहेतु’।is·sa·ra·nim·mā·na·he·tu
‘tenahāyasmanto pāṇātipātino bhavissanti issaranimmānahetu, adinnādāyino bhavissanti issaranimmānahetu, abrahmacārino bhavissanti issaranimmānahetu, musāvādino bhavissanti issaranimmānahetu, pisuṇavācā bhavissanti issaranimmānahetu, pharusavācā bhavissanti issaranimmānahetu, samphappalāpino bhavissanti issaranimmānahetu, abhijjhāluno bhavissanti issaranimmānahetu, byāpannacittā bhavissanti issaranimmānahetu, micchādiṭṭhikā bhavissanti issaranimmānahetu’.
‘In that case, you might kill living creatures, steal, be unchaste; use speech that’s false, backbiting, harsh, or nonsensical; be covetous, malicious, or have wrong view, all because of God Almighty’s creation.’
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इस्सरनिम्मानंis·sa·ra·nim·mā·naṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सारतोsā·ra·to पच्चागच्छतंpac·cā·gac·cha·taṃ नna होतिho·ti छन्दोchan·do वाvā वायामोvā·yā·mo वाvā इदंi·daṃ वाvā करणीयंka·ra·ṇī·yaṃ इदंi·daṃ वाvā अकरणीयन्ति।a·ka·ra·ṇī·yan·ti
Issaranimmānaṁ kho pana, bhikkhave, sārato paccāgacchataṁ na hoti chando vā vāyāmo vā idaṁ vā karaṇīyaṁ idaṁ vā akaraṇīyanti.
Those who believe that God Almighty’s creative power is the most important thing have no enthusiasm, no effort, no idea that there are things that should and should not be done.
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इतिi·ti करणीयाकरणीयेka·ra·ṇī·yā·ka·ra·ṇī·ye खोkho पनpa·na सच्चतोsac·ca·to थेततोthe·ta·to अनुपलब्भियमानेa·nu·pa·lab·bhi·ya·mā·ne मुट्ठस्सतीनंmuṭ·ṭhas·sa·tī·naṃ अनारक्खानंa·nā·rak·khā·naṃ विहरतंvi·ha·ra·taṃ नna होतिho·ti पच्चत्तंpac·cat·taṃ सहधम्मिकोsa·ha·dham·mi·ko समणवादो।sa·ma·ṇa·vā·do
Iti karaṇīyākaraṇīye kho pana saccato thetato anupalabbhiyamāne muṭṭhassatīnaṁ anārakkhānaṁ viharataṁ na hoti paccattaṁ sahadhammiko samaṇavādo.
Not finding as a genuine fact that there are things that should and should not be done, they’re unmindful and careless, and can’t rightly be called ascetics.
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अयंa·yaṃ खोkho मे,me भिक्खवे,bhik·kha·ve तेसुte·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su एवंवादीसुe·vaṃ·vā·dī·su एवंदिट्ठीसुe·vaṃ·diṭ·ṭhī·su दुतियोdu·ti·yo सहधम्मिकोsa·ha·dham·mi·ko निग्गहोnig·ga·ho होति।ho·ti
Ayaṁ kho me, bhikkhave, tesu samaṇabrāhmaṇesu evaṁvādīsu evaṁdiṭṭhīsu dutiyo sahadhammiko niggaho hoti.
This is my second legitimate refutation of the ascetics and brahmins who have this doctrine and view.
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‘यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ अहेतुअप्पच्चया’ति,a·he·tu·ap·pac·ca·yā त्याहंtyā·haṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदामि:va·dā·mi
‘yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ ahetuappaccayā’ti, tyāhaṁ upasaṅkamitvā evaṁ vadāmi:
everything that an individual person experiences has no cause or reason, and I said to them:
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यंyaṃ किञ्चायंkiñ·cā·yaṃ पुरिसपुग्गलोpu·ri·sa·pug·ga·lo पटिसंवेदेतिpa·ṭi·saṃ·ve·de·ti सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā सब्बंsab·baṃ तंtaṃ अहेतुअप्पच्चया’ति?a·he·tu·ap·pac·ca·yā
yaṁ kiñcāyaṁ purisapuggalo paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā sabbaṁ taṁ ahetuappaccayā’ti?
(Pāli only)
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‘तेनहायस्मन्तोte·na·hā·yas·man·to पाणातिपातिनोpā·ṇā·ti·pā·ti·no भविस्सन्तिbha·vis·san·ti अहेतुअप्पच्चयाa·he·tu·ap·pac·ca·yā …पे…pe मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā भविस्सन्तिbha·vis·san·ti अहेतुअप्पच्चया’”।a·he·tu·ap·pac·ca·yā
‘tenahāyasmanto pāṇātipātino bhavissanti ahetuappaccayā …pe… micchādiṭṭhikā bhavissanti ahetuappaccayā’”.
‘In that case, you might kill living creatures, steal, be unchaste; use speech that’s false, backbiting, harsh, or nonsensical; be covetous, malicious, or have wrong view, all without cause or reason.’
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अहेतुअप्पच्चयंa·he·tu·ap·pac·ca·yaṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve सारतोsā·ra·to पच्चागच्छतंpac·cā·gac·cha·taṃ नna होतिho·ti छन्दोchan·do वाvā वायामोvā·yā·mo वाvā इदंi·daṃ वाvā करणीयंka·ra·ṇī·yaṃ इदंi·daṃ वाvā अकरणीयन्ति।a·ka·ra·ṇī·yan·ti
Ahetuappaccayaṁ kho pana, bhikkhave, sārato paccāgacchataṁ na hoti chando vā vāyāmo vā idaṁ vā karaṇīyaṁ idaṁ vā akaraṇīyanti.
Those who believe that the absence of cause or reason is the most important thing have no enthusiasm, no effort, no idea that there are things that should and should not be done.
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इतिi·ti करणीयाकरणीयेka·ra·ṇī·yā·ka·ra·ṇī·ye खोkho पनpa·na सच्चतोsac·ca·to थेततोthe·ta·to अनुपलब्भियमानेa·nu·pa·lab·bhi·ya·mā·ne मुट्ठस्सतीनंmuṭ·ṭhas·sa·tī·naṃ अनारक्खानंa·nā·rak·khā·naṃ विहरतंvi·ha·ra·taṃ नna होतिho·ti पच्चत्तंpac·cat·taṃ सहधम्मिकोsa·ha·dham·mi·ko समणवादो।sa·ma·ṇa·vā·do
Iti karaṇīyākaraṇīye kho pana saccato thetato anupalabbhiyamāne muṭṭhassatīnaṁ anārakkhānaṁ viharataṁ na hoti paccattaṁ sahadhammiko samaṇavādo.
Not finding as a genuine fact that there are things that should and should not be done, they’re unmindful and careless, and can’t rightly be called ascetics.
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अयंa·yaṃ खोkho मे,me भिक्खवे,bhik·kha·ve तेसुte·su समणब्राह्मणेसुsa·ma·ṇab·rāh·ma·ṇe·su एवंवादीसुe·vaṃ·vā·dī·su एवंदिट्ठीसुe·vaṃ·diṭ·ṭhī·su ततियोta·ti·yo सहधम्मिकोsa·ha·dham·mi·ko निग्गहोnig·ga·ho होति।ho·ti
Ayaṁ kho me, bhikkhave, tesu samaṇabrāhmaṇesu evaṁvādīsu evaṁdiṭṭhīsu tatiyo sahadhammiko niggaho hoti.
This is my third legitimate refutation of the ascetics and brahmins who have this doctrine and view.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve तीणिtī·ṇi तित्थायतनानिtit·thā·ya·ta·nā·ni यानिyā·ni पण्डितेहिpaṇ·ḍi·te·hi समनुयुञ्जियमानानिsa·ma·nu·yuñ·ji·ya·mā·nā·ni समनुगाहियमानानिsa·ma·nu·gā·hi·ya·mā·nā·ni समनुभासियमानानिsa·ma·nu·bhā·si·ya·mā·nā·ni परम्पिpa·ram·pi गन्त्वाgan·tvā अकिरियायa·ki·ri·yā·ya सण्ठहन्ति।saṇ·ṭha·han·ti
Imāni kho, bhikkhave, tīṇi titthāyatanāni yāni paṇḍitehi samanuyuñjiyamānāni samanugāhiyamānāni samanubhāsiyamānāni parampi gantvā akiriyāya saṇṭhahanti.
These are the three sectarian tenets—as pursued, pressed, and grilled by the astute—which, when taken to their conclusion, end with inaction.
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अयंa·yaṃ खोkho पन,pa·na भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Ayaṁ kho pana, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.
But the Dhamma that I’ve taught is irrefutable, uncorrupted, beyond reproach, and not scorned by sensible ascetics and brahmins.
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कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि?viñ·ñū·hi
Katamo ca, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi?
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इमाi·mā छcha धातुयोति,dhā·tu·yo·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.
‘These are the six elements’: this is the Dhamma I’ve taught …
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इमानिi·mā·ni छcha फस्सायतनानीति,phas·sā·ya·ta·nā·nī·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Imāni cha phassāyatanānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.
‘These are the six fields of contact’: this is the Dhamma I’ve taught …
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इमेi·me अट्ठारसaṭ·ṭhā·ra·sa मनोपविचाराति,ma·no·pa·vi·cā·rā·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.
‘These are the eighteen mental preoccupations’: this is the Dhamma I’ve taught …
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इमानिi·mā·ni चत्तारिcat·tā·ri अरियसच्चानीति,a·ri·ya·sac·cā·nī·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi
Imāni cattāri ariyasaccānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.
‘These are the four noble truths’: this is the Dhamma I’ve taught that is irrefutable, uncorrupted, beyond reproach, and is not scorned by sensible ascetics and brahmins.
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इमाi·mā छcha धातुयोति,dhā·tu·yo·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the six elements”: this is the Dhamma I’ve taught …’
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इमाi·mā छcha धातुयोति,dhā·tu·yo·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the six elements”: this is the Dhamma I’ve taught …’
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इमानिi·mā·ni छcha फस्सायतनानीति,phas·sā·ya·ta·nā·nī·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Imāni cha phassāyatanānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the six fields of contact”: this is the Dhamma I’ve taught …’
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चक्खुcak·khu फस्सायतनं,phas·sā·ya·ta·naṃ सोतंso·taṃ फस्सायतनं,phas·sā·ya·ta·naṃ घानंghā·naṃ फस्सायतनं,phas·sā·ya·ta·naṃ जिव्हाjiv·hā फस्सायतनं,phas·sā·ya·ta·naṃ कायोkā·yo फस्सायतनं,phas·sā·ya·ta·naṃ मनोma·no फस्सायतनं।phas·sā·ya·ta·naṃ
cakkhu phassāyatanaṁ, sotaṁ phassāyatanaṁ, ghānaṁ phassāyatanaṁ, jivhā phassāyatanaṁ, kāyo phassāyatanaṁ, mano phassāyatanaṁ.
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इमानिi·mā·ni छcha फस्सायतनानीति,phas·sā·ya·ta·nā·nī·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Imāni cha phassāyatanānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the six fields of contact”: this is the Dhamma I’ve taught …’
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इमेi·me अट्ठारसaṭ·ṭhā·ra·sa मनोपविचाराति,ma·no·pa·vi·cā·rā·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the eighteen mental preoccupations”: this is the Dhamma I’ve taught …’
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चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā सोमनस्सट्ठानियंso·ma·nas·saṭ·ṭhā·ni·yaṃ रूपंrū·paṃ उपविचरतिu·pa·vi·ca·ra·ti दोमनस्सट्ठानियंdo·ma·nas·saṭ·ṭhā·ni·yaṃ रूपंrū·paṃ उपविचरतिu·pa·vi·ca·ra·ti उपेक्खाट्ठानियंu·pek·khāṭ·ṭhā·ni·yaṃ रूपंrū·paṃ उपविचरति,u·pa·vi·ca·ra·ti
Cakkhunā rūpaṁ disvā somanassaṭṭhāniyaṁ rūpaṁ upavicarati domanassaṭṭhāniyaṁ rūpaṁ upavicarati upekkhāṭṭhāniyaṁ rūpaṁ upavicarati,
Seeing a sight with their eyes, one is preoccupied with a sight that’s a basis for happiness or sadness or equanimity.
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मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya सोमनस्सट्ठानियंso·ma·nas·saṭ·ṭhā·ni·yaṃ धम्मंdham·maṃ उपविचरतिu·pa·vi·ca·ra·ti दोमनस्सट्ठानियंdo·ma·nas·saṭ·ṭhā·ni·yaṃ धम्मंdham·maṃ उपविचरतिu·pa·vi·ca·ra·ti उपेक्खाट्ठानियंu·pek·khāṭ·ṭhā·ni·yaṃ धम्मंdham·maṃ उपविचरति।u·pa·vi·ca·ra·ti
manasā dhammaṁ viññāya somanassaṭṭhāniyaṁ dhammaṁ upavicarati domanassaṭṭhāniyaṁ dhammaṁ upavicarati upekkhāṭṭhāniyaṁ dhammaṁ upavicarati.
Becoming conscious of an idea with their mind, one is preoccupied with an idea that’s a basis for happiness or sadness or equanimity.
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इमेi·me अट्ठारसaṭ·ṭhā·ra·sa मनोपविचाराति,ma·no·pa·vi·cā·rā·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the eighteen mental preoccupations”: this is the Dhamma I’ve taught …’
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इमानिi·mā·ni चत्तारिcat·tā·ri अरियसच्चानीति,a·ri·ya·sac·cā·nī·ti भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
Imāni cattāri ariyasaccānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the four noble truths”: this is the Dhamma I’ve taught …’
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ओक्कन्तियाok·kan·ti·yā सतिsa·ti नामरूपं,nā·ma·rū·paṃ नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनं,sa·ḷā·ya·ta·naṃ सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो,phas·so फस्सपच्चयाphas·sa·pac·ca·yā वेदना।ve·da·nā
okkantiyā sati nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā.
When it is conceived, there are name and form. Name and form are requirements for the six sense fields. The six sense fields are requirements for contact. Contact is a requirement for feeling.
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वेदियमानस्सve·di·ya·mā·nas·sa खोkho पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve इदंi·daṃ दुक्खन्तिduk·khan·ti पञ्ञपेमि,pañ·ña·pe·mi अयंa·yaṃ दुक्खसमुदयोतिduk·kha·sa·mu·da·yo·ti पञ्ञपेमि,pañ·ña·pe·mi अयंa·yaṃ दुक्खनिरोधोतिduk·kha·ni·ro·dho·ti पञ्ञपेमि,pañ·ña·pe·mi अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदातिpa·ṭi·pa·dā·ti पञ्ञपेमि।pañ·ña·pe·mi
Vediyamānassa kho panāhaṁ, bhikkhave, idaṁ dukkhanti paññapemi, ayaṁ dukkhasamudayoti paññapemi, ayaṁ dukkhanirodhoti paññapemi, ayaṁ dukkhanirodhagāminī paṭipadāti paññapemi.
It’s for one who feels that I declare: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
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जातिपिjā·ti·pi दुक्खा,duk·khā जरापिja·rā·pi दुक्खा,duk·khā (…) मरणम्पिma·ra·ṇam·pi दुक्खं,duk·khaṃ सोकपरिदेवदुक्खदोमनस्सुपायासापिso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā·pi दुक्खा,duk·khā अप्पियेहिap·pi·ye·hi सम्पयोगोsam·pa·yo·go दुक्खो,duk·kho पियेहिpi·ye·hi विप्पयोगोvip·pa·yo·go दुक्खो,duk·kho यम्पिच्छंyam·pic·chaṃ नna लभतिla·bha·ti तम्पिtam·pi दुक्खं।duk·khaṃ सङ्खित्तेनsaṅ·khit·te·na पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā दुक्खा।duk·khā
Jātipi dukkhā, jarāpi dukkhā, (…) maraṇampi dukkhaṁ, sokaparidevadukkhadomanassupāyāsāpi dukkhā, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṁ na labhati tampi dukkhaṁ. Saṅkhittena pañcupādānakkhandhā dukkhā.
Rebirth is suffering; old age is suffering; death is suffering; sorrow, lamentation, pain, sadness, and distress are suffering; being coupled with the disliked is suffering; separation from the liked is suffering; not getting what you wish for is suffering. In brief, the five grasping aggregates are suffering.
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अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा,saṅ·khā·rā
Avijjāpaccayā saṅkhārā,
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85
सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणं,viñ·ñā·ṇaṃ
saṅkhārapaccayā viññāṇaṁ,
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86
विञ्ञाणपच्चयाviñ·ñā·ṇa·pac·ca·yā नामरूपं,nā·ma·rū·paṃ
viññāṇapaccayā nāmarūpaṁ,
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सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो,phas·so
saḷāyatanapaccayā phasso,
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89
फस्सपच्चयाphas·sa·pac·ca·yā वेदना,ve·da·nā
phassapaccayā vedanā,
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90
वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा,taṇ·hā
vedanāpaccayā taṇhā,
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तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं,u·pā·dā·naṃ
taṇhāpaccayā upādānaṁ,
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92
उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो,bha·vo
upādānapaccayā bhavo,
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जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
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सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधो,viñ·ñā·ṇa·ni·ro·dho
saṅkhāranirodhā viññāṇanirodho,
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100
विञ्ञाणनिरोधाviñ·ñā·ṇa·ni·ro·dhā नामरूपनिरोधो,nā·ma·rū·pa·ni·ro·dho
viññāṇanirodhā nāmarūpanirodho,
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102
सळायतननिरोधाsa·ḷā·ya·ta·na·ni·ro·dhā फस्सनिरोधो,phas·sa·ni·ro·dho
saḷāyatananirodhā phassanirodho,
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103
फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो,ve·da·nā·ni·ro·dho
phassanirodhā vedanānirodho,
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104
वेदनानिरोधाve·da·nā·ni·ro·dhā तण्हानिरोधो,taṇ·hā·ni·ro·dho
vedanānirodhā taṇhānirodho,
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105
तण्हानिरोधाtaṇ·hā·ni·ro·dhā उपादाननिरोधो,u·pā·dā·na·ni·ro·dho
taṇhānirodhā upādānanirodho,
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जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
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सम्मादिट्ठि,sam·mā·diṭ·ṭhi सम्मासङ्कप्पो,sam·mā·saṅ·kap·po सम्मावाचा,sam·mā·vā·cā सम्माकम्मन्तो,sam·mā·kam·man·to सम्माआजीवो,sam·mā·ā·jī·vo सम्मावायामो,sam·mā·vā·yā·mo सम्मासति,sam·mā·sa·ti सम्मासमाधि।sam·mā·sa·mā·dhi
sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
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‘इमानिi·mā·ni चत्तारिcat·tā·ri अरियसच्चानी’ति,a·ri·ya·sac·cā·nī भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo देसितोde·si·to अनिग्गहितोa·nig·ga·hi·to असङ्किलिट्ठोa·saṅ·ki·liṭ·ṭho अनुपवज्जोa·nu·pa·vaj·jo अप्पटिकुट्ठोap·pa·ṭi·kuṭ·ṭho समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहीति।viñ·ñū·hī·ti
‘Imāni cattāri ariyasaccānī’ti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti.
‘“These are the four noble truths”: this is the Dhamma I’ve taught that is irrefutable, uncorrupted, beyond reproach, and is not scorned by sensible ascetics and brahmins.’
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.