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Numbered Discourses 4 14 अङ्गुत्तर 4 14
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Saṁvarasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Numbered Discourses 4.14
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“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve पधानानि।pa·dhā·nā·ni
“Cattārimāni, bhikkhave, padhānāni.
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संवरप्पधानं,saṃ·va·rap·pa·dhā·naṃ पहानप्पधानं,pa·hā·nap·pa·dhā·naṃ भावनाप्पधानं,bhā·va·nāp·pa·dhā·naṃ अनुरक्खणाप्पधानं।a·nu·rak·kha·ṇāp·pa·dhā·naṃ
Saṁvarappadhānaṁ, pahānappadhānaṁ, bhāvanāppadhānaṁ, anurakkhaṇāppadhānaṁ.
The efforts to restrain, to give up, to develop, and to preserve.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā नna निमित्तग्गाहीni·mit·tag·gā·hī होतिho·ti नानुब्यञ्जनग्गाही।nā·nub·yañ·ja·nag·gā·hī
Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā na nimittaggāhī hoti nānubyañjanaggāhī.
When a mendicant sees a sight with their eyes, they don’t get caught up in the features and details.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति,pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti चक्खुन्द्रियं,cak·khun·dri·yaṃ चक्खुन्द्रियेcak·khun·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.
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यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ मनिन्द्रियंma·nin·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति,pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti मनिन्द्रियं,ma·nin·dri·yaṃ मनिन्द्रियेma·nin·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu उप्पन्नंup·pan·naṃ कामवितक्कंkā·ma·vi·tak·kaṃ नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति;ga·me·ti
Idha, bhikkhave, bhikkhu uppannaṁ kāmavitakkaṁ nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti;
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उप्पन्नंup·pan·naṃ ब्यापादवितक्कंbyā·pā·da·vi·tak·kaṃ …पे…pe
uppannaṁ byāpādavitakkaṁ …pe…
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उप्पन्नुप्पन्नेup·pan·nup·pan·ne पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
uppannuppanne pāpake akusale dhamme nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, dispel them, eliminate them, and obliterate them.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सतिसम्बोज्झङ्गंsa·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिं,vos·sag·ga·pa·ri·ṇā·miṃ
Idha, bhikkhave, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ,
It’s when a mendicant develops the awakening factors of mindfulness,
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धम्मविचयसम्बोज्झङ्गंdham·ma·vi·ca·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
dhammavicayasambojjhaṅgaṁ bhāveti …
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वीरियसम्बोज्झङ्गंvī·ri·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
vīriyasambojjhaṅgaṁ bhāveti …
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पीतिसम्बोज्झङ्गंpī·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
pītisambojjhaṅgaṁ bhāveti …
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पस्सद्धिसम्बोज्झङ्गंpas·sad·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
passaddhisambojjhaṅgaṁ bhāveti …
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समाधिसम्बोज्झङ्गंsa·mā·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
samādhisambojjhaṅgaṁ bhāveti …
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उपेक्खासम्बोज्झङ्गंu·pek·khā·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिं।vos·sag·ga·pa·ri·ṇā·miṃ
upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu उप्पन्नंup·pan·naṃ भद्दकंbhad·da·kaṃ समाधिनिमित्तंsa·mā·dhi·ni·mit·taṃ अनुरक्खतिa·nu·rak·kha·ti अट्ठिकसञ्ञंaṭ·ṭhi·ka·sañ·ñaṃ पुळवकसञ्ञंpu·ḷa·va·ka·sañ·ñaṃ विनीलकसञ्ञंvi·nī·la·ka·sañ·ñaṃ विच्छिद्दकसञ्ञंvic·chid·da·ka·sañ·ñaṃ उद्धुमातकसञ्ञं।ud·dhu·mā·ta·ka·sañ·ñaṃ
Idha, bhikkhave, bhikkhu uppannaṁ bhaddakaṁ samādhinimittaṁ anurakkhati aṭṭhikasaññaṁ puḷavakasaññaṁ vinīlakasaññaṁ vicchiddakasaññaṁ uddhumātakasaññaṁ.
It’s when a mendicant preserves a meditation subject that’s a fine basis of immersion: the perception of a skeleton, a worm-infested corpse, a livid corpse, a split open corpse, or a bloated corpse.
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भावनाbhā·va·nā अनुरक्खणा;a·nu·rak·kha·ṇā
bhāvanā anurakkhaṇā;
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.