Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 190 अङ्गुत्तर 4 190
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Uposathasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation
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Numbered Discourses 4.190
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19। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
19. Brāhmaṇavagga
19. Brahmins
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उपोसथसुत्तu·po·sa·tha·sut·ta
Uposathasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti पुब्बारामेpub·bā·rā·me मिगारमातुपासादे।mi·gā·ra·mā·tu·pā·sā·de
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde.
At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā तदहुपोसथेta·da·hu·po·sa·the भिक्खुसङ्घपरिवुतोbhik·khu·saṅ·gha·pa·ri·vu·to निसिन्नोni·sin·no होति।ho·ti
Tena kho pana samayena bhagavā tadahuposathe bhikkhusaṅghaparivuto nisinno hoti.
Now, at that time it was the sabbath, and the Buddha was sitting surrounded by the Saṅgha of monks.
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अथa·tha खोkho भगवाbha·ga·vā तुण्हीभूतंtuṇ·hī·bhū·taṃ तुण्हीभूतंtuṇ·hī·bhū·taṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ अनुविलोकेत्वाa·nu·vi·lo·ket·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si
Atha kho bhagavā tuṇhībhūtaṁ tuṇhībhūtaṁ bhikkhusaṅghaṁ anuviloketvā bhikkhū āmantesi:
Then the Buddha looked around the Saṅgha of monks, who were so very silent. He addressed them:
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“अपलापायं,a·pa·lā·pā·yaṃ भिक्खवे,bhik·kha·ve परिसाpa·ri·sā निप्पलापायं,nip·pa·lā·pā·yaṃ भिक्खवे,bhik·kha·ve परिसाpa·ri·sā सुद्धाsud·dhā सारेsā·re पतिट्ठिता।pa·tiṭ·ṭhi·tā
“Apalāpāyaṁ, bhikkhave, parisā nippalāpāyaṁ, bhikkhave, parisā suddhā sāre patiṭṭhitā.
“This assembly has no chaff, monks, it is free of chaff, pure, and consolidated in the core.
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यथारूपाya·thā·rū·pā परिसाpa·ri·sā दुल्लभाdul·la·bhā दस्सनायपिdas·sa·nā·ya·pi लोकस्मिं,lo·kas·miṃ तथारूपोta·thā·rū·po अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुसङ्घो,bhik·khu·saṅ·gho तथारूपायं,ta·thā·rū·pā·yaṃ भिक्खवे,bhik·kha·ve परिसा।pa·ri·sā
Yathārūpā parisā dullabhā dassanāyapi lokasmiṁ, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā.
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यथारूपाya·thā·rū·pā परिसाpa·ri·sā आहुनेय्याā·hu·ney·yā पाहुनेय्याpā·hu·ney·yā दक्खिणेय्याdak·khi·ṇey·yā अञ्जलिकरणीयाañ·ja·li·ka·ra·ṇī·yā अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्स,lo·kas·sa तथारूपोta·thā·rū·po अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुसङ्घो,bhik·khu·saṅ·gho तथारूपायं,ta·thā·rū·pā·yaṃ भिक्खवे,bhik·kha·ve परिसा।pa·ri·sā
Yathārūpā parisā āhuneyyā pāhuneyyā dakkhiṇeyyā añjalikaraṇīyā anuttaraṁ puññakkhettaṁ lokassa, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā.
An assembly such as this is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.
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यथारूपायya·thā·rū·pā·ya परिसायpa·ri·sā·ya अप्पंap·paṃ दिन्नंdin·naṃ बहुba·hu होतिho·ti बहुba·hu दिन्नंdin·naṃ बहुतरं,ba·hu·ta·raṃ तथारूपोta·thā·rū·po अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुसङ्घो,bhik·khu·saṅ·gho तथारूपायं,ta·thā·rū·pā·yaṃ भिक्खवे,bhik·kha·ve परिसा।pa·ri·sā
Yathārūpāya parisāya appaṁ dinnaṁ bahu hoti bahu dinnaṁ bahutaraṁ, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā.
For an assembly such as this, giving little becomes much, while giving much becomes even more.
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यथारूपंya·thā·rū·paṃ परिसंpa·ri·saṃ अलंa·laṃ योजनगणनानिपिyo·ja·na·ga·ṇa·nā·ni·pi दस्सनायdas·sa·nā·ya गन्तुंgan·tuṃ अपिa·pi पुटोसेनापि,pu·ṭo·se·nā·pi तथारूपोta·thā·rū·po अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुसङ्घो,bhik·khu·saṅ·gho तथारूपायं,ta·thā·rū·pā·yaṃ भिक्खवे,bhik·kha·ve परिसा।pa·ri·sā
Yathārūpaṁ parisaṁ alaṁ yojanagaṇanānipi dassanāya gantuṁ api puṭosenāpi, tathārūpo ayaṁ, bhikkhave, bhikkhusaṅgho, tathārūpāyaṁ, bhikkhave, parisā.
An assembly such as this is worth traveling many leagues to see, even if you have to carry your own provisions in a knapsack.
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सन्ति,san·ti भिक्खवे,bhik·kha·ve भिक्खूbhik·khū इमस्मिंi·mas·miṃ भिक्खुसङ्घेbhik·khu·saṅ·ghe आनेञ्जप्पत्ताā·neñ·jap·pat·tā विहरन्ति;vi·ha·ran·ti
santi, bhikkhave, bhikkhū imasmiṁ bhikkhusaṅghe āneñjappattā viharanti;
There are mendicants staying in this Saṅgha who have attained to the imperturbable.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti
Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati;
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption …
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वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … third absorption … fourth absorption …
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियंdu·ti·yaṃ तथाta·thā ततियंta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
Firstly, a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.
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उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियंdu·ti·yaṃ तथाta·thā ततियंta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti
upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.
equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
It’s when a mendicant, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space.
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सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.
Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, he enters and remains in the dimension of infinite consciousness.
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सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.
Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, he enters and remains in the dimension of nothingness.
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सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.
Going totally beyond the dimension of nothingness, he enters and remains in the dimension of neither perception nor non-perception.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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ब्राह्मणवग्गोbrāh·ma·ṇa·vag·go चतुत्थो।ca·tut·tho
Brāhmaṇavaggo catuttho.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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योधाyo·dhā पाटिभोगसुतं,pā·ṭi·bho·ga·su·taṃ
Yodhā pāṭibhogasutaṁ,
(Pāli only)
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अभयंa·bha·yaṃ ब्राह्मणसच्चेनbrāh·ma·ṇa·sac·ce·na पञ्चमं;pañ·ca·maṃ
Abhayaṁ brāhmaṇasaccena pañcamaṁ;
(Pāli only)
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उम्मग्गवस्सकारो,um·mag·ga·vas·sa·kā·ro
Ummaggavassakāro,
(Pāli only)
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उपकोu·pa·ko सच्छिकिरियाsac·chi·ki·ri·yā चca उपोसथोति।u·po·sa·tho·ti
Upako sacchikiriyā ca uposathoti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.