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Numbered Discourses 5 162 अङ्गुत्तर 5 162

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Dutiyaāghātapaṭivinayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।162

   Aṅguttara Nikāya 5.162

   Numbered Discourses 5.162

2. 2

   17। आघातवग्गā·ghā·ta·vag·ga

   17. Āghātavagga

   17. Resentment

3. 3

   दुतियआघातपटिविनयसुत्तdu·ti·ya·ā·ghā·ta·pa·ṭi·vi·na·ya·sut·ta

   Dutiyaāghātapaṭivinayasutta

   Getting Rid of Resentment (2nd)

4. 4

   तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

   Tatra kho āyasmā sāriputto bhikkhū āmantesi:

   There Venerable Sāriputta addressed the mendicants:

5. 5

   “आवुसोā·vu·so भिक्खवे”ति।bhik·kha·ve

   “āvuso bhikkhave”ti.

   “Reverends, mendicants!”

6. 6

   “आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पच्चस्सोसुं।pac·cas·so·suṃ

   “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

   “Reverend,” they replied.

7. 7

   आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to एतदवोच:e·ta·da·vo·ca

   Āyasmā sāriputto etadavoca:

   Sāriputta said this:

8. 8

   “पञ्चिमे,pañ·ci·me आवुसो,ā·vu·so आघातपटिविनयाā·ghā·ta·pa·ṭi·vi·na·yā यत्थyat·tha भिक्खुनोbhik·khu·no उप्पन्नोup·pan·no आघातोā·ghā·to सब्बसोsab·ba·so पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

   “Pañcime, āvuso, āghātapaṭivinayā yattha bhikkhuno uppanno āghāto sabbaso paṭivinetabbo.

   “Reverends, a mendicant should use these five ways to completely get rid of resentment when it has arisen toward anyone.

9. 9

   कतमेka·ta·me पञ्च?pañ·ca

   Katame pañca?

   What five?

10. 10

    इधावुसो,i·dhā·vu·so एकच्चोe·kac·co पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro होतिho·ti परिसुद्धवचीसमाचारो;pa·ri·sud·dha·va·cī·sa·mā·cā·ro

    Idhāvuso, ekacco puggalo aparisuddhakāyasamācāro hoti parisuddhavacīsamācāro;

    In the case of an individual whose behavior by way of body is impure, but whose behavior by way of speech is pure,

11. 11

    एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

    you should get rid of resentment for that kind of individual.

12. 12

    इधi·dha पनावुसो,pa·nā·vu·so एकच्चोe·kac·co पुग्गलोpug·ga·lo अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro होतिho·ti परिसुद्धकायसमाचारो;pa·ri·sud·dha·kā·ya·sa·mā·cā·ro

    Idha panāvuso, ekacco puggalo aparisuddhavacīsamācāro hoti parisuddhakāyasamācāro;

    In the case of an individual whose behavior by way of speech is impure, but whose behavior by way of body is pure, …

13. 13

    एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

    (Pāli only)

14. 14

    इधi·dha पनावुसो,pa·nā·vu·so एकच्चोe·kac·co पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro होतिho·ti अपरिसुद्धवचीसमाचारो,a·pa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं;pa·sā·daṃ

    Idha panāvuso, ekacco puggalo aparisuddhakāyasamācāro hoti aparisuddhavacīsamācāro, labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ;

    In the case of an individual whose behavior by way of body and speech is impure, but who gets an openness and clarity of heart from time to time, …

15. 15

    एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

    (Pāli only)

16. 16

    इधi·dha पनावुसो,pa·nā·vu·so एकच्चोe·kac·co पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro होतिho·ti अपरिसुद्धवचीसमाचारो,a·pa·ri·sud·dha·va·cī·sa·mā·cā·ro नna चca लभतिla·bha·ti कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं;pa·sā·daṃ

    Idha panāvuso, ekacco puggalo aparisuddhakāyasamācāro hoti aparisuddhavacīsamācāro, na ca labhati kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ;

    In the case of an individual whose behavior by way of body and speech is impure, and who doesn’t get an openness and clarity of heart from time to time, …

17. 17

    एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

    (Pāli only)

18. 18

    इधi·dha पनावुसो,pa·nā·vu·so एकच्चोe·kac·co पुग्गलोpug·ga·lo परिसुद्धकायसमाचारोpa·ri·sud·dha·kā·ya·sa·mā·cā·ro परिसुद्धवचीसमाचारो,pa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na वाvā कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं;pa·sā·daṃ

    Idha panāvuso, ekacco puggalo parisuddhakāyasamācāro parisuddhavacīsamācāro, labhati ca kālena vā kālaṁ cetaso vivaraṁ cetaso pasādaṁ;

    In the case of an individual whose behavior by way of body and speech is pure, and who gets an openness and clarity of heart from time to time,

19. 19

    एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

    you should get rid of resentment for that kind of individual.

20. 20

    तत्रावुसो,tat·rā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro परिसुद्धवचीसमाचारो,pa·ri·sud·dha·va·cī·sa·mā·cā·ro कथंka·thaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो?pa·ṭi·vi·ne·tab·bo

    Tatrāvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro parisuddhavacīsamācāro, kathaṁ tasmiṁ puggale āghāto paṭivinetabbo?

    How should you get rid of resentment for an individual whose behavior by way of body is impure, but whose behavior by way of speech is pure?

21. 21

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so भिक्खुbhik·khu पंसुकूलिकोpaṃ·su·kū·li·ko रथियायra·thi·yā·ya नन्तकंnan·ta·kaṃ दिस्वाdis·vā वामेनvā·me·na पादेनpā·de·na निग्गण्हित्वाnig·gaṇ·hit·vā दक्खिणेनdak·khi·ṇe·na पादेनpā·de·na पत्थरित्वा,pat·tha·rit·vā योyo तत्थtat·tha सारोsā·ro तंtaṃ परिपातेत्वाpa·ri·pā·tet·vā आदायā·dā·ya पक्कमेय्य;pak·ka·mey·ya

    Seyyathāpi, āvuso, bhikkhu paṁsukūliko rathiyāya nantakaṁ disvā vāmena pādena niggaṇhitvā dakkhiṇena pādena pattharitvā, yo tattha sāro taṁ paripātetvā ādāya pakkameyya;

    Suppose a mendicant wearing rag robes sees a rag by the side of the road. They’d hold it down with the left foot, spread it out with the right foot, tear out what was intact, and take it away with them.

22. 22

    एवमेवंe·va·me·vaṃ ख्वावुसो,khvā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro परिसुद्धवचीसमाचारो,pa·ri·sud·dha·va·cī·sa·mā·cā·ro यास्सyās·sa अपरिसुद्धकायसमाचारताa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ra·tā नna सास्सsās·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा,kā·tab·bā याyā चca ख्वस्सkhvas·sa परिसुद्धवचीसमाचारताpa·ri·sud·dha·va·cī·sa·mā·cā·ra·tā सास्सsās·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा।kā·tab·bā

    evamevaṁ khvāvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro parisuddhavacīsamācāro, yāssa aparisuddhakāyasamācāratā na sāssa tasmiṁ samaye manasi kātabbā, yā ca khvassa parisuddhavacīsamācāratā sāssa tasmiṁ samaye manasi kātabbā.

    In the same way, at that time you should ignore that individual’s impure behavior by way of body and focus on their pure behavior by way of speech.

23. 23

    एवंe·vaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    Evaṁ tasmiṁ puggale āghāto paṭivinetabbo.

    That’s how to get rid of resentment for that individual.

24. 24

    तत्रावुसो,tat·rā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro परिसुद्धकायसमाचारो,pa·ri·sud·dha·kā·ya·sa·mā·cā·ro कथंka·thaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो?pa·ṭi·vi·ne·tab·bo

    Tatrāvuso, yvāyaṁ puggalo aparisuddhavacīsamācāro parisuddhakāyasamācāro, kathaṁ tasmiṁ puggale āghāto paṭivinetabbo?

    How should you get rid of resentment for an individual whose behavior by way of speech is impure, but whose behavior by way of body is pure?

25. 25

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पोक्खरणीpok·kha·ra·ṇī सेवालपणकपरियोनद्धा।se·vā·la·pa·ṇa·ka·pa·ri·yo·nad·dhā

    Seyyathāpi, āvuso, pokkharaṇī sevālapaṇakapariyonaddhā.

    Suppose there was a lotus pond enveloped with moss and aquatic plants.

26. 26

    अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितो।pi·pā·si·to

    Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito.

    Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched.

27. 27

    सोso तंtaṃ पोक्खरणिंpok·kha·ra·ṇiṃ ओगाहेत्वाo·gā·het·vā उभोहिu·bho·hi हत्थेहिhat·the·hi इतिचितिi·ti·ci·ti चca सेवालपणकंse·vā·la·pa·ṇa·kaṃ अपवियूहित्वाa·pa·vi·yū·hit·vā अञ्जलिनाañ·ja·li·nā पिवित्वाpi·vit·vā पक्कमेय्य।pak·ka·mey·ya

    So taṁ pokkharaṇiṁ ogāhetvā ubhohi hatthehi iticiti ca sevālapaṇakaṁ apaviyūhitvā añjalinā pivitvā pakkameyya.

    They’d plunge into the lotus pond, sweep apart the moss and aquatic plants, drink from their cupped hands, and be on their way.

28. 28

    एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro परिसुद्धकायसमाचारो,pa·ri·sud·dha·kā·ya·sa·mā·cā·ro यास्सyās·sa अपरिसुद्धवचीसमाचारताa·pa·ri·sud·dha·va·cī·sa·mā·cā·ra·tā नna सास्सsās·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा,kā·tab·bā याyā चca ख्वस्सkhvas·sa परिसुद्धकायसमाचारताpa·ri·sud·dha·kā·ya·sa·mā·cā·ra·tā सास्सsās·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा।kā·tab·bā

    Evamevaṁ kho, āvuso, yvāyaṁ puggalo aparisuddhavacīsamācāro parisuddhakāyasamācāro, yāssa aparisuddhavacīsamācāratā na sāssa tasmiṁ samaye manasi kātabbā, yā ca khvassa parisuddhakāyasamācāratā sāssa tasmiṁ samaye manasi kātabbā.

    In the same way, at that time you should ignore that individual’s impure behavior by way of speech and focus on their pure behavior by way of body.

29. 29

    एवंe·vaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    Evaṁ tasmiṁ puggale āghāto paṭivinetabbo.

    That’s how to get rid of resentment for that individual.

30. 30

    तत्रावुसो,tat·rā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ कथंka·thaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो?pa·ṭi·vi·ne·tab·bo

    Tatrāvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro aparisuddhavacīsamācāro labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, kathaṁ tasmiṁ puggale āghāto paṭivinetabbo?

    How should you get rid of resentment for an individual whose behavior by way of body and speech is impure, but who gets an openness and clarity of heart from time to time?

31. 31

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so परित्तंpa·rit·taṃ गोपदेgo·pa·de उदकं।u·da·kaṃ

    Seyyathāpi, āvuso, parittaṁ gopade udakaṁ.

    Suppose there was a little water in a cow’s hoofprint.

32. 32

    अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितो।pi·pā·si·to

    Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito.

    Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched.

33. 33

    तस्सtas·sa एवमस्स:e·va·mas·sa

    Tassa evamassa:

    They might think:

34. 34

    ‘इदंi·daṃ खोkho परित्तंpa·rit·taṃ गोपदेgo·pa·de उदकं।u·da·kaṃ

    ‘idaṁ kho parittaṁ gopade udakaṁ.

    ‘This little bit of water is in a cow’s hoofprint.

35. 35

    सचाहंsa·cā·haṃ अञ्जलिनाañ·ja·li·nā वाvā पिविस्सामिpi·vis·sā·mi भाजनेनbhā·ja·ne·na वाvā खोभेस्सामिपिkho·bhes·sā·mi·pi तंtaṃ लोळेस्सामिपिlo·ḷes·sā·mi·pi तंtaṃ अपेय्यम्पिa·pey·yam·pi तंtaṃ करिस्सामि।ka·ris·sā·mi

    Sacāhaṁ añjalinā vā pivissāmi bhājanena vā khobhessāmipi taṁ loḷessāmipi taṁ apeyyampi taṁ karissāmi.

    If I drink it with my cupped hands or a bowl, I’ll stir it and disturb it, making it undrinkable.

36. 36

    यन्नूनाहंyan·nū·nā·haṃ चतुक्कुण्डिकोca·tuk·kuṇ·ḍi·ko निपतित्वाni·pa·tit·vā गोपीतकंgo·pī·ta·kaṃ पिवित्वाpi·vit·vā पक्कमेय्यन्’ति।pak·ka·mey·yan

    Yannūnāhaṁ catukkuṇḍiko nipatitvā gopītakaṁ pivitvā pakkameyyan’ti.

    Why don’t I get down on all fours and drink it up like a cow, then be on my way?’

37. 37

    सोso चतुक्कुण्डिकोca·tuk·kuṇ·ḍi·ko निपतित्वाni·pa·tit·vā गोपीतकंgo·pī·ta·kaṃ पिवित्वाpi·vit·vā पक्कमेय्य।pak·ka·mey·ya

    So catukkuṇḍiko nipatitvā gopītakaṁ pivitvā pakkameyya.

    So that’s what they do.

38. 38

    एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ यास्सyās·sa अपरिसुद्धकायसमाचारताa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ra·tā नna सास्सsās·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा;kā·tab·bā

    Evamevaṁ kho, āvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro aparisuddhavacīsamācāro labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, yāssa aparisuddhakāyasamācāratā na sāssa tasmiṁ samaye manasi kātabbā;

    In the same way, at that time you should ignore that individual’s impure behavior by way of speech and body,

39. 39

    यापिस्सyā·pis·sa अपरिसुद्धवचीसमाचारताa·pa·ri·sud·dha·va·cī·sa·mā·cā·ra·tā नna सापिस्सsā·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा।kā·tab·bā

    yāpissa aparisuddhavacīsamācāratā na sāpissa tasmiṁ samaye manasi kātabbā.

    (Pāli only)

40. 40

    यञ्चyañ·ca खोkho सोso लभतिla·bha·ti कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ तमेवस्सta·me·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बं।kā·tab·baṃ

    Yañca kho so labhati kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, tamevassa tasmiṁ samaye manasi kātabbaṁ.

    and focus on the fact that they get an openness and clarity of heart from time to time.

41. 41

    एवंe·vaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    Evaṁ tasmiṁ puggale āghāto paṭivinetabbo.

    That’s how to get rid of resentment for that individual.

42. 42

    तत्रावुसो,tat·rā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro नna चca लभतिla·bha·ti कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ कथंka·thaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो?pa·ṭi·vi·ne·tab·bo

    Tatrāvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro aparisuddhavacīsamācāro na ca labhati kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, kathaṁ tasmiṁ puggale āghāto paṭivinetabbo?

    How should you get rid of resentment for an individual whose behavior by way of body and speech is impure, and who doesn’t get an openness and clarity of heart from time to time?

43. 43

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पुरिसोpu·ri·so आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानोbā·ḷha·gi·lā·no अद्धानमग्गप्पटिपन्नो।ad·dhā·na·mag·gap·pa·ṭi·pan·no

    Seyyathāpi, āvuso, puriso ābādhiko dukkhito bāḷhagilāno addhānamaggappaṭipanno.

    Suppose a person was traveling along a road, and they were sick, suffering, gravely ill.

44. 44

    तस्सtas·sa पुरतोपिस्सpu·ra·to·pis·sa दूरेdū·re गामोgā·mo पच्छतोपिस्सpac·cha·to·pis·sa दूरेdū·re गामो।gā·mo

    Tassa puratopissa dūre gāmo pacchatopissa dūre gāmo.

    And it was a long way to a village, whether ahead or behind.

45. 45

    सोso नna लभेय्यla·bhey·ya सप्पायानिsap·pā·yā·ni भोजनानि,bho·ja·nā·ni नna लभेय्यla·bhey·ya सप्पायानिsap·pā·yā·ni भेसज्जानि,bhe·saj·jā·ni नna लभेय्यla·bhey·ya पतिरूपंpa·ti·rū·paṃ उपट्ठाकं,u·paṭ·ṭhā·kaṃ नna लभेय्यla·bhey·ya गामन्तनायकं।gā·man·ta·nā·ya·kaṃ

    So na labheyya sappāyāni bhojanāni, na labheyya sappāyāni bhesajjāni, na labheyya patirūpaṁ upaṭṭhākaṁ, na labheyya gāmantanāyakaṁ.

    And they didn’t have any suitable food or medicine, or a competent carer, or someone to bring them within a village.

46. 46

    तमेनंta·me·naṃ अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so पस्सेय्यpas·sey·ya अद्धानमग्गप्पटिपन्नो।ad·dhā·na·mag·gap·pa·ṭi·pan·no

    Tamenaṁ aññataro puriso passeyya addhānamaggappaṭipanno.

    Another person traveling along the road might see them,

47. 47

    सोso तस्मिंtas·miṃ पुरिसेpu·ri·se कारुञ्ञंयेवkā·ruñ·ñaṃ·ye·va उपट्ठापेय्य,u·paṭ·ṭhā·pey·ya अनुद्दयंयेवa·nud·da·yaṃ·ye·va उपट्ठापेय्य,u·paṭ·ṭhā·pey·ya अनुकम्पंयेवa·nu·kam·paṃ·ye·va उपट्ठापेय्य:u·paṭ·ṭhā·pey·ya

    So tasmiṁ purise kāruññaṁyeva upaṭṭhāpeyya, anuddayaṁyeva upaṭṭhāpeyya, anukampaṁyeva upaṭṭhāpeyya:

    and think of them with nothing but compassion, kindness, and sympathy:

48. 48

    ‘अहोa·ho वतायंva·tā·yaṃ पुरिसोpu·ri·so लभेय्यla·bhey·ya सप्पायानिsap·pā·yā·ni भोजनानि,bho·ja·nā·ni लभेय्यla·bhey·ya सप्पायानिsap·pā·yā·ni भेसज्जानि,bhe·saj·jā·ni लभेय्यla·bhey·ya पतिरूपंpa·ti·rū·paṃ उपट्ठाकं,u·paṭ·ṭhā·kaṃ लभेय्यla·bhey·ya गामन्तनायकं।gā·man·ta·nā·ya·kaṃ

    ‘aho vatāyaṁ puriso labheyya sappāyāni bhojanāni, labheyya sappāyāni bhesajjāni, labheyya patirūpaṁ upaṭṭhākaṁ, labheyya gāmantanāyakaṁ.

    ‘Oh, may this person get suitable food or medicine, or a competent carer, or someone to bring them within a village.

49. 49

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

50. 50

    मायंmā·yaṃ पुरिसोpu·ri·so इधेवi·dhe·va अनयब्यसनंa·na·yab·ya·sa·naṃ आपज्जी’ति।ā·paj·jī

    Māyaṁ puriso idheva anayabyasanaṁ āpajjī’ti.

    So that they don’t come to ruin right here.’

51. 51

    एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo अपरिसुद्धकायसमाचारोa·pa·ri·sud·dha·kā·ya·sa·mā·cā·ro अपरिसुद्धवचीसमाचारोa·pa·ri·sud·dha·va·cī·sa·mā·cā·ro नna चca लभतिla·bha·ti कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ एवरूपेपि,e·va·rū·pe·pi आवुसो,ā·vu·so पुग्गलेpug·ga·le कारुञ्ञंयेवkā·ruñ·ñaṃ·ye·va उपट्ठापेतब्बंu·paṭ·ṭhā·pe·tab·baṃ अनुद्दयायेवa·nud·da·yā·ye·va उपट्ठापेतब्बाu·paṭ·ṭhā·pe·tab·bā अनुकम्पायेवa·nu·kam·pā·ye·va उपट्ठापेतब्बा:u·paṭ·ṭhā·pe·tab·bā

    Evamevaṁ kho, āvuso, yvāyaṁ puggalo aparisuddhakāyasamācāro aparisuddhavacīsamācāro na ca labhati kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, evarūpepi, āvuso, puggale kāruññaṁyeva upaṭṭhāpetabbaṁ anuddayāyeva upaṭṭhāpetabbā anukampāyeva upaṭṭhāpetabbā:

    In the same way, at that time you should ignore that individual’s impure behavior by way of speech and body, and the fact that they don’t get an openness and clarity of heart from time to time, and think of them with nothing but compassion, kindness, and sympathy:

52. 52

    ‘अहोa·ho वतva·ta अयमायस्माa·ya·mā·yas·mā कायदुच्चरितंkā·ya·duc·ca·ri·taṃ पहायpa·hā·ya कायसुचरितंkā·ya·su·ca·ri·taṃ भावेय्य,bhā·vey·ya वचीदुच्चरितंva·cī·duc·ca·ri·taṃ पहायpa·hā·ya वचीसुचरितंva·cī·su·ca·ri·taṃ भावेय्य,bhā·vey·ya मनोदुच्चरितंma·no·duc·ca·ri·taṃ पहायpa·hā·ya मनोसुचरितंma·no·su·ca·ri·taṃ भावेय्य।bhā·vey·ya

    ‘aho vata ayamāyasmā kāyaduccaritaṁ pahāya kāyasucaritaṁ bhāveyya, vacīduccaritaṁ pahāya vacīsucaritaṁ bhāveyya, manoduccaritaṁ pahāya manosucaritaṁ bhāveyya.

    ‘Oh, may this venerable give up bad conduct by way of body, speech, and mind, and develop good conduct by way of body, speech, and mind.

53. 53

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

54. 54

    मायंmā·yaṃ आयस्माā·yas·mā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जी’ति।u·pa·paj·jī

    Māyaṁ āyasmā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjī’ti.

    So that, when their body breaks up, after death, they’re not reborn in a place of loss, a bad place, the underworld, hell.’

55. 55

    एवंe·vaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    Evaṁ tasmiṁ puggale āghāto paṭivinetabbo.

    That’s how to get rid of resentment for that individual.

56. 56

    तत्रावुसो,tat·rā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo परिसुद्धकायसमाचारोpa·ri·sud·dha·kā·ya·sa·mā·cā·ro परिसुद्धवचीसमाचारोpa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ कथंka·thaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो?pa·ṭi·vi·ne·tab·bo

    Tatrāvuso, yvāyaṁ puggalo parisuddhakāyasamācāro parisuddhavacīsamācāro labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, kathaṁ tasmiṁ puggale āghāto paṭivinetabbo?

    How should you get rid of resentment for an individual whose behavior by way of body and speech is pure, and who gets an openness and clarity of heart from time to time?

57. 57

    सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so पोक्खरणीpok·kha·ra·ṇī अच्छोदकाac·cho·da·kā सातोदकाsā·to·da·kā सीतोदकाsī·to·da·kā सेतकाse·ta·kā सुपतित्थाsu·pa·tit·thā रमणीयाra·ma·ṇī·yā नानारुक्खेहिnā·nā·ruk·khe·hi सञ्छन्ना।sañ·chan·nā

    Seyyathāpi, āvuso, pokkharaṇī acchodakā sātodakā sītodakā setakā supatitthā ramaṇīyā nānārukkhehi sañchannā.

    Suppose there was a lotus pond with clear, sweet, cool water, clean, with smooth banks, delightful, and shaded by many trees.

58. 58

    अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितो।pi·pā·si·to

    Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito.

    Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched.

59. 59

    सोso तंtaṃ पोक्खरणिंpok·kha·ra·ṇiṃ ओगाहेत्वाo·gā·het·vā न्हात्वाnhāt·vā चca पिवित्वाpi·vit·vā चca पच्चुत्तरित्वाpac·cut·ta·rit·vā तत्थेवtat·the·va रुक्खच्छायायruk·khac·chā·yā·ya निसीदेय्यni·sī·dey·ya वाvā निपज्जेय्यni·paj·jey·ya वा।vā

    So taṁ pokkharaṇiṁ ogāhetvā nhātvā ca pivitvā ca paccuttaritvā tattheva rukkhacchāyāya nisīdeyya vā nipajjeyya vā.

    They’d plunge into the lotus pond to bathe and drink. And after emerging they’d sit or lie down right there in the shade of the trees.

60. 60

    एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so य्वायंyvā·yaṃ पुग्गलोpug·ga·lo परिसुद्धकायसमाचारोpa·ri·sud·dha·kā·ya·sa·mā·cā·ro परिसुद्धवचीसमाचारोpa·ri·sud·dha·va·cī·sa·mā·cā·ro लभतिla·bha·ti चca कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ यापिस्सyā·pis·sa परिसुद्धकायसमाचारताpa·ri·sud·dha·kā·ya·sa·mā·cā·ra·tā सापिस्सsā·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा;kā·tab·bā

    Evamevaṁ kho, āvuso, yvāyaṁ puggalo parisuddhakāyasamācāro parisuddhavacīsamācāro labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, yāpissa parisuddhakāyasamācāratā sāpissa tasmiṁ samaye manasi kātabbā;

    In the same way, at that time you should focus on that individual’s pure behavior by way of body and speech, and on the fact that they get an openness and clarity of heart from time to time.

61. 61

    यापिस्सyā·pis·sa परिसुद्धवचीसमाचारताpa·ri·sud·dha·va·cī·sa·mā·cā·ra·tā सापिस्सsā·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बा;kā·tab·bā

    yāpissa parisuddhavacīsamācāratā sāpissa tasmiṁ samaye manasi kātabbā;

    (Pāli only)

62. 62

    यम्पिyam·pi लभतिla·bha·ti कालेनkā·le·na कालंkā·laṃ चेतसोce·ta·so विवरंvi·va·raṃ चेतसोce·ta·so पसादं,pa·sā·daṃ तम्पिस्सtam·pis·sa तस्मिंtas·miṃ समयेsa·ma·ye मनसिma·na·si कातब्बं।kā·tab·baṃ

    yampi labhati kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ, tampissa tasmiṁ samaye manasi kātabbaṁ.

    (Pāli only)

63. 63

    एवंe·vaṃ तस्मिंtas·miṃ पुग्गलेpug·ga·le आघातोā·ghā·to पटिविनेतब्बो।pa·ṭi·vi·ne·tab·bo

    Evaṁ tasmiṁ puggale āghāto paṭivinetabbo.

    That’s how to get rid of resentment for that individual.

64. 64

    समन्तपासादिकं,sa·man·ta·pā·sā·di·kaṃ आवुसो,ā·vu·so पुग्गलंpug·ga·laṃ आगम्मā·gam·ma चित्तंcit·taṃ पसीदति।pa·sī·da·ti

    Samantapāsādikaṁ, āvuso, puggalaṁ āgamma cittaṁ pasīdati.

    Relying on an individual who is impressive all around, the mind becomes confident.

65. 65

    इमेi·me खो,kho आवुसो,ā·vu·so पञ्चpañ·ca आघातपटिविनया,ā·ghā·ta·pa·ṭi·vi·na·yā यत्थyat·tha भिक्खुनोbhik·khu·no उप्पन्नोup·pan·no आघातोā·ghā·to सब्बसोsab·ba·so पटिविनेतब्बो”ति।pa·ṭi·vi·ne·tab·bo

    Ime kho, āvuso, pañca āghātapaṭivinayā, yattha bhikkhuno uppanno āghāto sabbaso paṭivinetabbo”ti.

    A mendicant should use these five ways to completely get rid of resentment when it has arisen toward anyone.”

66. 66

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.