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Numbered Discourses 5 23 अङ्गुत्तर 5 23
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Upakkilesasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344 · Hide pronunciation
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Numbered Discourses 5.23
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3। पञ्चङ्गिकवग्गpañ·caṅ·gi·ka·vag·ga
3. Pañcaṅgikavagga
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उपक्किलेससुत्तu·pak·ki·le·sa·sut·ta
Upakkilesasutta
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“पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve जातरूपस्सjā·ta·rū·pas·sa उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठंu·pak·ki·liṭ·ṭhaṃ जातरूपंjā·ta·rū·paṃ नna चेवce·va मुदुmu·du होतिho·ti नna चca कम्मनियंkam·ma·ni·yaṃ नna चca पभस्सरंpa·bhas·sa·raṃ पभङ्गुpa·bhaṅ·gu चca नna चca सम्माsam·mā उपेतिu·pe·ti कम्माय।kam·mā·ya
“Pañcime, bhikkhave, jātarūpassa upakkilesā, yehi upakkilesehi upakkiliṭṭhaṁ jātarūpaṁ na ceva mudu hoti na ca kammaniyaṁ na ca pabhassaraṁ pabhaṅgu ca na ca sammā upeti kammāya.
“Mendicants, there are these five corruptions of native gold. When native gold is corrupted by these it’s not pliable, workable, or radiant, but is brittle and not completely ready for working.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca जातरूपस्सjā·ta·rū·pas·sa उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठंu·pak·ki·liṭ·ṭhaṃ जातरूपंjā·ta·rū·paṃ नna चेवce·va मुदुmu·du होतिho·ti नna चca कम्मनियंkam·ma·ni·yaṃ नna चca पभस्सरंpa·bhas·sa·raṃ पभङ्गुpa·bhaṅ·gu चca नna चca सम्माsam·mā उपेतिu·pe·ti कम्माय।kam·mā·ya
ime kho, bhikkhave, pañca jātarūpassa upakkilesā, yehi upakkilesehi upakkiliṭṭhaṁ jātarūpaṁ na ceva mudu hoti na ca kammaniyaṁ na ca pabhassaraṁ pabhaṅgu ca na ca sammā upeti kammāya.
When native gold is corrupted by these five corruptions it’s not pliable, workable, or radiant, but is brittle and not completely ready for working.
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यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve जातरूपंjā·ta·rū·paṃ इमेहिi·me·hi पञ्चहिpañ·ca·hi उपक्किलेसेहिu·pak·ki·le·se·hi विमुत्तंvi·mut·taṃ होति,ho·ti तंtaṃ होतिho·ti जातरूपंjā·ta·rū·paṃ मुदुmu·du चca कम्मनियञ्चkam·ma·ni·yañ·ca पभस्सरञ्चpa·bhas·sa·rañ·ca नna चca पभङ्गुpa·bhaṅ·gu सम्माsam·mā उपेतिu·pe·ti कम्माय।kam·mā·ya
Yato ca kho, bhikkhave, jātarūpaṁ imehi pañcahi upakkilesehi vimuttaṁ hoti, taṁ hoti jātarūpaṁ mudu ca kammaniyañca pabhassarañca na ca pabhaṅgu sammā upeti kammāya.
But when native gold is free of these five corruptions it becomes pliable, workable, and radiant, not brittle, and ready to be worked.
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यस्साyas·sā यस्साyas·sā चca पिळन्धनविकतियाpi·ḷan·dha·na·vi·ka·ti·yā आकङ्खति—यदिā·kaṅ·kha·ti मुद्दिकायmud·di·kā·ya यदिya·di कुण्डलायkuṇ·ḍa·lā·ya यदिya·di गीवेय्यकायgī·vey·ya·kā·ya यदिya·di सुवण्णमालाय—तञ्चस्सsu·vaṇ·ṇa·mā·lā·ya अत्थंat·thaṃ अनुभोति।a·nu·bho·ti
Yassā yassā ca piḷandhanavikatiyā ākaṅkhati—yadi muddikāya yadi kuṇḍalāya yadi gīveyyakāya yadi suvaṇṇamālāya—tañcassa atthaṁ anubhoti.
Then the goldsmith can successfully create any kind of ornament they want, whether a ring, earrings, a necklace, or a golden garland.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve पञ्चिमेpañ·ci·me चित्तस्सcit·tas·sa उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठंu·pak·ki·liṭ·ṭhaṃ चित्तंcit·taṃ नna चेवce·va मुदुmu·du होतिho·ti नna चca कम्मनियंkam·ma·ni·yaṃ नna चca पभस्सरंpa·bhas·sa·raṃ पभङ्गुpa·bhaṅ·gu चca नna चca सम्माsam·mā समाधियतिsa·mā·dhi·ya·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya
Evamevaṁ kho, bhikkhave, pañcime cittassa upakkilesā, yehi upakkilesehi upakkiliṭṭhaṁ cittaṁ na ceva mudu hoti na ca kammaniyaṁ na ca pabhassaraṁ pabhaṅgu ca na ca sammā samādhiyati āsavānaṁ khayāya.
In the same way, there are these five corruptions of the mind. When the mind is corrupted by these it’s not pliable, workable, or radiant. It’s brittle, and not rightly immersed in samādhi for the ending of defilements.
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कामच्छन्दो,kā·mac·chan·do ब्यापादो,byā·pā·do थिनमिद्धं,thi·na·mid·dhaṃ उद्धच्चकुक्कुच्चं,ud·dhac·ca·kuk·kuc·caṃ विचिकिच्छा—vi·ci·kic·chā
Kāmacchando, byāpādo, thinamiddhaṁ, uddhaccakukkuccaṁ, vicikicchā—
Sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca चित्तस्सcit·tas·sa उपक्किलेसाu·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठंu·pak·ki·liṭ·ṭhaṃ चित्तंcit·taṃ नna चेवce·va मुदुmu·du होतिho·ti नna चca कम्मनियंkam·ma·ni·yaṃ नna चca पभस्सरंpa·bhas·sa·raṃ पभङ्गुpa·bhaṅ·gu चca नna चca सम्माsam·mā समाधियतिsa·mā·dhi·ya·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya
ime kho, bhikkhave, pañca cittassa upakkilesā yehi upakkilesehi upakkiliṭṭhaṁ cittaṁ na ceva mudu hoti na ca kammaniyaṁ na ca pabhassaraṁ pabhaṅgu ca na ca sammā samādhiyati āsavānaṁ khayāya.
These are the five corruptions of the mind. When the mind is corrupted by these it’s not pliable, workable, or radiant. It’s brittle, and not rightly immersed in samādhi for the ending of defilements.
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यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve चित्तंcit·taṃ इमेहिi·me·hi पञ्चहिpañ·ca·hi उपक्किलेसेहिu·pak·ki·le·se·hi विमुत्तंvi·mut·taṃ होति,ho·ti तंtaṃ होतिho·ti चित्तंcit·taṃ मुदुmu·du चca कम्मनियञ्चkam·ma·ni·yañ·ca पभस्सरञ्चpa·bhas·sa·rañ·ca नna चca पभङ्गुpa·bhaṅ·gu सम्माsam·mā समाधियतिsa·mā·dhi·ya·ti आसवानंā·sa·vā·naṃ खयाय।kha·yā·ya
Yato ca kho, bhikkhave, cittaṁ imehi pañcahi upakkilesehi vimuttaṁ hoti, taṁ hoti cittaṁ mudu ca kammaniyañca pabhassarañca na ca pabhaṅgu sammā samādhiyati āsavānaṁ khayāya.
But when the mind is free of these five corruptions it’s pliable, workable, and radiant. It’s not brittle, and is rightly immersed in samādhi for the ending of defilements.
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यस्सyas·sa यस्सyas·sa चca अभिञ्ञासच्छिकरणीयस्सa·bhiñ·ñā·sac·chi·ka·ra·ṇī·yas·sa धम्मस्सdham·mas·sa चित्तंcit·taṃ अभिनिन्नामेतिa·bhi·nin·nā·me·ti अभिञ्ञासच्छिकिरियायa·bhiñ·ñā·sac·chi·ki·ri·yā·ya तत्रtat·ra तत्रेवtat·re·va सक्खिभब्बतंsak·khi·bhab·ba·taṃ पापुणातिpā·pu·ṇā·ti सतिsa·ti सतिsa·ti आयतने।ā·ya·ta·ne
Yassa yassa ca abhiññāsacchikaraṇīyassa dhammassa cittaṁ abhininnāmeti abhiññāsacchikiriyāya tatra tatreva sakkhibhabbataṁ pāpuṇāti sati sati āyatane.
You extend your mind to realize by insight each and every thing that can be realized by insight; and you are capable of realizing those things, since each and every one is within range.
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ इद्धिविधंid·dhi·vi·dhaṃ पच्चनुभवेय्यं—एकोपिpac·ca·nu·bha·vey·yaṃ हुत्वाhut·vā बहुधाba·hu·dhā अस्सं,as·saṃ बहुधापिba·hu·dhā·pi हुत्वाhut·vā एकोe·ko अस्सं;as·saṃ आविभावं,ā·vi·bhā·vaṃ तिरोभावं;ti·ro·bhā·vaṃ तिरोकुट्टंti·ro·kuṭ·ṭaṃ तिरोपाकारंti·ro·pā·kā·raṃ तिरोपब्बतंti·ro·pab·ba·taṃ असज्जमानोa·saj·ja·mā·no गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi आकासे;ā·kā·se पथवियापिpa·tha·vi·yā·pi उम्मुज्जनिमुज्जंum·muj·ja·ni·muj·jaṃ करेय्यं,ka·rey·yaṃ सेय्यथापिsey·ya·thā·pi उदके;u·da·ke उदकेपिu·da·ke·pi अभिज्जमानोa·bhij·ja·mā·no गच्छेय्यं,gac·chey·yaṃ सेय्यथापिsey·ya·thā·pi पथवियं;pa·tha·vi·yaṃ आकासेपिā·kā·se·pi पल्लङ्केनpal·laṅ·ke·na कमेय्यं,ka·mey·yaṃ सेय्यथापिsey·ya·thā·pi पक्खीpak·khī सकुणो;sa·ku·ṇo इमेपिi·me·pi चन्दिमसूरियेcan·di·ma·sū·ri·ye एवंमहिद्धिकेe·vaṃ·ma·hid·dhi·ke एवंमहानुभावेe·vaṃ·ma·hā·nu·bhā·ve पाणिनाpā·ṇi·nā परिमसेय्यंpa·ri·ma·sey·yaṃ परिमज्जेय्यंpa·ri·maj·jey·yaṃ यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi कायेनkā·ye·na वसंva·saṃ वत्तेय्यन्’ति,vat·tey·yan
So sace ākaṅkhati: ‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ, bahudhāpi hutvā eko assaṁ; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gaccheyyaṁ, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ kareyyaṁ, seyyathāpi udake; udakepi abhijjamāno gaccheyyaṁ, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kameyyaṁ, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimaseyyaṁ parimajjeyyaṁ yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti,
If you wish: ‘May I wield the many kinds of psychic power—multiplying myself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful, controlling the body as far as the realm of divinity.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकायa·tik·kan·ta·mā·nu·si·kā·ya उभोu·bho सद्देsad·de सुणेय्यं—दिब्बेsu·ṇey·yaṃ चca मानुसेmā·nu·se चca येye दूरेdū·re सन्तिकेsan·ti·ke चा’ति,cā
So sace ākaṅkhati: ‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ—dibbe ca mānuse ca ye dūre santike cā’ti,
If you wish: ‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and heavenly, whether near or far.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानेय्यं—pa·jā·ney·yaṃ
So sace ākaṅkhati: ‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—
If you wish: ‘May I understand the minds of other beings and individuals, having encompassed them with my mind.
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विक्खित्तंvik·khit·taṃ वाvā चित्तंcit·taṃ विक्खित्तंvik·khit·taṃ चित्तन्तिcit·tan·ti पजानेय्यं,pa·jā·ney·yaṃ
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ,
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यं,a·nus·sa·rey·yaṃ सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिंjā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo तिस्सोपिtis·so·pi जातियोjā·ti·yo चतस्सोपिca·tas·so·pi जातियोjā·ti·yo पञ्चपिpañ·ca·pi जातियोjā·ti·yo दसपिda·sa·pi जातियोjā·ti·yo वीसम्पिvī·sam·pi जातियोjā·ti·yo तिंसम्पिtiṃ·sam·pi जातियोjā·ti·yo चत्तारीसम्पिcat·tā·rī·sam·pi जातियोjā·ti·yo पञ्ञासम्पिpañ·ñā·sam·pi जातियोjā·ti·yo जातिसतम्पिjā·ti·sa·tam·pi जातिसहस्सम्पिjā·ti·sa·has·sam·pi जातिसतसहस्सम्पिjā·ti·sa·ta·sa·has·sam·pi अनेकेपिa·ne·ke·pi संवट्टकप्पेsaṃ·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi विवट्टकप्पेvi·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi संवट्टविवट्टकप्पे—अमुत्रासिंsaṃ·vaṭ·ṭa·vi·vaṭ·ṭa·kap·pe एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to अमुत्रa·mut·ra उदपादिं;u·da·pā·diṃ तत्रापासिंtat·rā·pā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to इधूपपन्नोति,i·dhū·pa·pan·no·ti इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरेय्यन्’ति,a·nus·sa·rey·yan
So sace ākaṅkhati: ‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapannoti, iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,
If you wish: ‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णे,dub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यं—इमेpa·jā·ney·yaṃ वतva·ta भोन्तोbhon·to सत्ताsat·tā कायदुच्चरितेनkā·ya·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीदुच्चरितेनva·cī·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोदुच्चरितेनma·no·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ उपवादकाu·pa·vā·da·kā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā मिच्छादिट्ठिकम्मसमादाना,mic·chā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्ना;u·pa·pan·nā इमेi·me वाvā पनpa·na भोन्तोbhon·to सत्ताsat·tā कायसुचरितेनkā·ya·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीसुचरितेनva·cī·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोसुचरितेनma·no·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ अनुपवादकाa·nu·pa·vā·da·kā सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā सम्मादिट्ठिकम्मसमादाना,sam·mā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्नाति,u·pa·pan·nā·ti इतिi·ti दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सेय्यंpas·sey·yaṃ चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णे,dub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानेय्यन्’ति,pa·jā·ney·yan
So sace ākaṅkhati: ‘dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyaṁ—ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannāti, iti dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajāneyyan’ti,
If you wish: ‘With clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place—and understand how sentient beings pass on according to their deeds: “These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.” And so, with clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. And may I understand how sentient beings pass on according to their deeds.’
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सोso सचेsa·ce आकङ्खति:ā·kaṅ·kha·ti ‘आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति,vi·ha·rey·yan
So sace ākaṅkhati: ‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti,
If you wish: ‘May I realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements.’
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ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.