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Numbered Discourses 6 34 अङ्गुत्तर 6 34
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Mahāmoggallānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 6.34
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महामोग्गल्लानसुत्तma·hā·mog·gal·lā·na·sut·ta
Mahāmoggallānasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho आयस्मतोā·yas·ma·to महामोग्गल्लानस्सma·hā·mog·gal·lā·nas·sa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि:u·da·pā·di
Atha kho āyasmato mahāmoggallānassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:
Then as Venerable Mahāmoggallāna was in private retreat this thought came to his mind,
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‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति?sam·bo·dhi·pa·rā·ya·ṇā
‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti?
stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening?”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तिस्सोtis·so नामnā·ma भिक्खुbhik·khu अधुनाकालङ्कतोa·dhu·nā·kā·laṅ·ka·to अञ्ञतरंañ·ña·ta·raṃ ब्रह्मलोकंbrah·ma·lo·kaṃ उपपन्नोu·pa·pan·no होति।ho·ti
Tena kho pana samayena tisso nāma bhikkhu adhunākālaṅkato aññataraṁ brahmalokaṁ upapanno hoti.
Now, at that time a monk named Tissa had recently passed away and been reborn in a realm of divinity.
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अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानो—सेय्यथापिma·hā·mog·gal·lā·no नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्यpa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवं—जेतवनेe·va·me·vaṃ अन्तरहितोan·ta·ra·hi·to तस्मिंtas·miṃ ब्रह्मलोकेbrah·ma·lo·ke पातुरहोसि।pā·tu·ra·ho·si
Atha kho āyasmā mahāmoggallāno—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ—jetavane antarahito tasmiṁ brahmaloke pāturahosi.
And then Venerable Mahāmoggallāna, as easily as a strong person would extend or contract their arm, vanished from Jeta’s Grove and reappeared in that realm of divinity.
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निसीद,ni·sī·da मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na इदमासनंi·da·mā·sa·naṃ पञ्ञत्तन्”ति।pañ·ñat·tan
Nisīda, mārisa moggallāna, idamāsanaṁ paññattan”ti.
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“कतमेसानंka·ta·me·sā·naṃ खो,kho तिस्स,tis·sa देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति?sam·bo·dhi·pa·rā·ya·ṇā
“Katamesānaṁ kho, tissa, devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti?
“Tissa, which gods know that they are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening?”
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“चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ खो,kho मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति।sam·bo·dhi·pa·rā·ya·ṇā
“Cātumahārājikānaṁ kho, mārisa moggallāna, devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.
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“सब्बेसञ्ञेवsab·be·sañ·ñe·va नुnu खो,kho तिस्स,tis·sa चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति?sam·bo·dhi·pa·rā·ya·ṇā
“Sabbesaññeva nu kho, tissa, cātumahārājikānaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti?
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“नna खो,kho मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na सब्बेसंsab·be·saṃ चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’ति।sam·bo·dhi·pa·rā·ya·ṇā
“Na kho, mārisa moggallāna, sabbesaṁ cātumahārājikānaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.
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येye खोkho ते,te मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na चातुमहाराजिकाcā·tu·ma·hā·rā·ji·kā देवाde·vā बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागताa·sa·man·nā·ga·tā धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागताa·sa·man·nā·ga·tā सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागताa·sa·man·nā·ga·tā अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi असमन्नागताa·sa·man·nā·ga·tā नna तेसंte·saṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’ति।sam·bo·dhi·pa·rā·ya·ṇā
Ye kho te, mārisa moggallāna, cātumahārājikā devā buddhe aveccappasādena asamannāgatā dhamme aveccappasādena asamannāgatā saṅghe aveccappasādena asamannāgatā ariyakantehi sīlehi asamannāgatā na tesaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.
Those who lack experiential confidence in the Buddha, the teaching, and the Saṅgha, and lack the ethics loved by the noble ones, do not know that they are stream-enterers.
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येye चca खोkho ते,te मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na चातुमहाराजिकाcā·tu·ma·hā·rā·ji·kā देवाde·vā बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता,sa·man·nā·ga·tā धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता,sa·man·nā·ga·tā सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागताsa·man·nā·ga·tā अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागता,sa·man·nā·ga·tā तेसंte·saṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति।sam·bo·dhi·pa·rā·ya·ṇā
Ye ca kho te, mārisa moggallāna, cātumahārājikā devā buddhe aveccappasādena samannāgatā, dhamme aveccappasādena samannāgatā, saṅghe aveccappasādena samannāgatā ariyakantehi sīlehi samannāgatā, tesaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.
But those who have experiential confidence in the Buddha, the teaching, and the Saṅgha, and have the ethics loved by the noble ones, do know that they are stream-enterers.”
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“चातुमहाराजिकानञ्ञेवcā·tu·ma·hā·rā·ji·kā·nañ·ñe·va नुnu खो,kho तिस्स,tis·sa देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’तिsam·bo·dhi·pa·rā·ya·ṇā उदाहुu·dā·hu तावतिंसानम्पिtā·va·tiṃ·sā·nam·pi देवानंde·vā·naṃ …पे…pe
“Cātumahārājikānaññeva nu kho, tissa, devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti udāhu tāvatiṁsānampi devānaṁ …pe…
“But Tissa, is it only the gods of the four great kings who know that they are stream-enterers, or do the gods of the thirty-three …
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तुसितानम्पिtu·si·tā·nam·pi देवानंde·vā·naṃ …
tusitānampi devānaṁ …
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परनिम्मितवसवत्तीनम्पिpa·ra·nim·mi·ta·va·sa·vat·tī·nam·pi देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति?sam·bo·dhi·pa·rā·ya·ṇā
paranimmitavasavattīnampi devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti?
and the gods who control what is created by others know that they are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening?”
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“परनिम्मितवसवत्तीनम्पिpa·ra·nim·mi·ta·va·sa·vat·tī·nam·pi खो,kho मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति।sam·bo·dhi·pa·rā·ya·ṇā
“Paranimmitavasavattīnampi kho, mārisa moggallāna, devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.
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“सब्बेसञ्ञेवsab·be·sañ·ñe·va नुnu खो,kho तिस्स,tis·sa परनिम्मितवसवत्तीनंpa·ra·nim·mi·ta·va·sa·vat·tī·naṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति?sam·bo·dhi·pa·rā·ya·ṇā
“Sabbesaññeva nu kho, tissa, paranimmitavasavattīnaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti?
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“नna खो,kho मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na सब्बेसंsab·be·saṃ परनिम्मितवसवत्तीनंpa·ra·nim·mi·ta·va·sa·vat·tī·naṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’ति।sam·bo·dhi·pa·rā·ya·ṇā
“Na kho, mārisa moggallāna, sabbesaṁ paranimmitavasavattīnaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.
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येye खोkho ते,te मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na परनिम्मितवसवत्तीpa·ra·nim·mi·ta·va·sa·vat·tī देवाde·vā बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागता,a·sa·man·nā·ga·tā धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागता,a·sa·man·nā·ga·tā सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na असमन्नागता,a·sa·man·nā·ga·tā अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi असमन्नागता,a·sa·man·nā·ga·tā नna तेसंte·saṃ देवानंde·vā·naṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’ति।sam·bo·dhi·pa·rā·ya·ṇā
Ye kho te, mārisa moggallāna, paranimmitavasavattī devā buddhe aveccappasādena asamannāgatā, dhamme aveccappasādena asamannāgatā, saṅghe aveccappasādena asamannāgatā, ariyakantehi sīlehi asamannāgatā, na tesaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.
Those who lack experiential confidence in the Buddha, the teaching, and the Saṅgha, and lack the ethics loved by the noble ones, do not know that they are stream-enterers.
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येye चca खोkho ते,te मारिसmā·ri·sa मोग्गल्लान,mog·gal·lā·na परनिम्मितवसवत्तीpa·ra·nim·mi·ta·va·sa·vat·tī देवाde·vā बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता,sa·man·nā·ga·tā धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता,sa·man·nā·ga·tā सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता,sa·man·nā·ga·tā अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागताsa·man·nā·ga·tā तेसंte·saṃ एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti ‘सोतापन्नाso·tā·pan·nā नामnā·ma अविनिपातधम्माa·vi·ni·pā·ta·dham·mā नियताni·ya·tā सम्बोधिपरायणा’”ति।sam·bo·dhi·pa·rā·ya·ṇā
Ye ca kho te, mārisa moggallāna, paranimmitavasavattī devā buddhe aveccappasādena samannāgatā, dhamme aveccappasādena samannāgatā, saṅghe aveccappasādena samannāgatā, ariyakantehi sīlehi samannāgatā tesaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.
But those who have experiential confidence in the Buddha, the teaching, and the Saṅgha, and have the ethics loved by the noble ones, do know that they are stream-enterers.”
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अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no तिस्सस्सtis·sas·sa ब्रह्मुनोbrah·mu·no भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वा:a·nu·mo·dit·vā “सेय्यथापिsey·ya·thā·pi नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवं:e·va·me·vaṃ ‘ब्रह्मलोकेbrah·ma·lo·ke अन्तरहितोan·ta·ra·hi·to जेतवनेje·ta·va·ne पातुरहोसी’”ति।pā·tu·ra·ho·sī
Atha kho āyasmā mahāmoggallāno tissassa brahmuno bhāsitaṁ abhinanditvā anumoditvā: “seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evamevaṁ: ‘brahmaloke antarahito jetavane pāturahosī’”ti.
Moggallāna approved and agreed with what the divinity Tissa said. Then, as easily as a strong person would extend or contract their arm, he vanished from that realm of divinity and reappeared in Jeta’s Grove.
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37
चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.