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Numbered Discourses 6 58 अङ्गुत्तर 6 58
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Āsavasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859 · Hide pronunciation
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Numbered Discourses 6.58
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आसवसुत्तā·sa·va·sut·ta
Āsavasutta
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“छहि,cha·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आहुनेय्योā·hu·ney·yo होतिho·ti पाहुनेय्योpā·hu·ney·yo दक्खिणेय्योdak·khi·ṇey·yo अञ्जलिकरणीयोañ·ja·li·ka·ra·ṇī·yo अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्स।lo·kas·sa
“Chahi, bhikkhave, dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.
“Mendicants, a mendicant with six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no येye आसवाā·sa·vā संवराsaṃ·va·rā पहातब्बाpa·hā·tab·bā तेte संवरेनsaṃ·va·re·na पहीनाpa·hī·nā होन्ति,hon·ti
Idha, bhikkhave, bhikkhuno ye āsavā saṁvarā pahātabbā te saṁvarena pahīnā honti,
It’s a mendicant who, by restraint, has given up the defilements that should be given up by restraint.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so चक्खुन्द्रियसंवरसंवुतोcak·khun·dri·ya·saṃ·va·ra·saṃ·vu·to विहरति।vi·ha·ra·ti
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cakkhundriyasaṁvarasaṁvuto viharati.
Take a mendicant who, reflecting rationally, lives restraining the eye faculty.
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve चक्खुन्द्रियसंवरंcak·khun·dri·ya·saṃ·va·raṃ असंवुतस्सa·saṃ·vu·tas·sa विहरतोvi·ha·ra·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā चक्खुन्द्रियसंवरंcak·khun·dri·ya·saṃ·va·raṃ संवुतस्सsaṃ·vu·tas·sa विहरतोvi·ha·ra·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, cakkhundriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, cakkhundriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without restraint of the eye faculty do not arise when there is such restraint.
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पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so सोतिन्द्रियso·tin·dri·ya …पे…pe
Paṭisaṅkhā yoniso sotindriya …pe…
Reflecting rationally, they live restraining the ear faculty …
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घानिन्द्रियghā·nin·dri·ya …
ghānindriya …
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जिव्हिन्द्रियjiv·hin·dri·ya …
jivhindriya …
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कायिन्द्रियkā·yin·dri·ya …
kāyindriya …
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मनिन्द्रियसंवरसंवुतोma·nin·dri·ya·saṃ·va·ra·saṃ·vu·to विहरति।vi·ha·ra·ti
manindriyasaṁvarasaṁvuto viharati.
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve मनिन्द्रियसंवरंma·nin·dri·ya·saṃ·va·raṃ असंवुतस्सa·saṃ·vu·tas·sa विहरतोvi·ha·ra·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā मनिन्द्रियसंवरंma·nin·dri·ya·saṃ·va·raṃ संवुतस्सsaṃ·vu·tas·sa विहरतोvi·ha·ra·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, manindriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, manindriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without restraint of the mind faculty do not arise when there is such restraint.
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‘यावदेवyā·va·de·va सीतस्सsī·tas·sa पटिघाताय,pa·ṭi·ghā·tā·ya उण्हस्सuṇ·has·sa पटिघाताय,pa·ṭi·ghā·tā·ya डंसमकसवातातपसरीसपसम्फस्सानंḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·sā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya यावदेवyā·va·de·va हिरिकोपीनपटिच्छादनत्थं’।hi·ri·ko·pī·na·pa·ṭic·chā·da·nat·thaṃ
‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṁsamakasavātātapasarīsapasamphassānaṁ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṁ’.
‘Only for the sake of warding off cold and heat; for warding off the touch of flies, mosquitoes, wind, sun, and reptiles; and for covering up the private parts.’
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‘नेवne·va दवायda·vā·ya नna मदायma·dā·ya नna मण्डनायmaṇ·ḍa·nā·ya नna विभूसनाय,vi·bhū·sa·nā·ya यावदेवyā·va·de·va इमस्सi·mas·sa कायस्सkā·yas·sa ठितियाṭhi·ti·yā यापनाय,yā·pa·nā·ya विहिंसूपरतियाvi·hiṃ·sū·pa·ra·ti·yā ब्रह्मचरियानुग्गहाय,brah·ma·ca·ri·yā·nug·ga·hā·ya इतिi·ti पुराणञ्चpu·rā·ṇañ·ca वेदनंve·da·naṃ पटिहङ्खामि,pa·ṭi·haṅ·khā·mi नवञ्चna·vañ·ca वेदनंve·da·naṃ नna उप्पादेस्सामि,up·pā·des·sā·mi यात्राyāt·rā चca मेme भविस्सतिbha·vis·sa·ti अनवज्जताa·na·vaj·ja·tā चca फासुविहारोphā·su·vi·hā·ro च’।ca
‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṁsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṁ paṭihaṅkhāmi, navañca vedanaṁ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca’.
‘Not for fun, indulgence, adornment, or decoration, but only to sustain this body, to avoid harm, and to support spiritual practice. In this way, I shall put an end to old discomfort and not give rise to new discomfort, and I will have the means to keep going, blamelessness, and a comfortable abiding.’
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‘यावदेवyā·va·de·va सीतस्सsī·tas·sa पटिघाताय,pa·ṭi·ghā·tā·ya उण्हस्सuṇ·has·sa पटिघाताय,pa·ṭi·ghā·tā·ya डंसमकसवातातपसरीसपसम्फस्सानंḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·sā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya यावदेवyā·va·de·va उतुपरिस्सयविनोदनपटिसल्लानारामत्थं’।u·tu·pa·ris·sa·ya·vi·no·da·na·pa·ṭi·sal·lā·nā·rā·mat·thaṃ
‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṁsamakasavātātapasarīsapasamphassānaṁ paṭighātāya, yāvadeva utuparissayavinodanapaṭisallānārāmatthaṁ’.
‘Only for the sake of warding off cold and heat; for warding off the touch of flies, mosquitoes, wind, sun, and reptiles; to shelter from harsh weather and to enjoy retreat.’
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‘यावदेवyā·va·de·va उप्पन्नानंup·pan·nā·naṃ वेय्याबाधिकानंvey·yā·bā·dhi·kā·naṃ वेदनानंve·da·nā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya अब्याबज्झपरमताया’ति।ab·yā·baj·jha·pa·ra·ma·tā·yā
‘yāvadeva uppannānaṁ veyyābādhikānaṁ vedanānaṁ paṭighātāya, abyābajjhaparamatāyā’ti.
‘Only for the sake of warding off the pains of illness and to promote good health.’
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve अप्पटिसेवतोap·pa·ṭi·se·va·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā पटिसेवतोpa·ṭi·se·va·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, appaṭisevato uppajjeyyuṁ āsavā vighātapariḷāhā, paṭisevato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without using these things do not arise when they are used.
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इमेi·me वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve आसवाā·sa·vā पटिसेवनाpa·ṭi·se·va·nā पहातब्बाpa·hā·tab·bā येye पटिसेवनायpa·ṭi·se·va·nā·ya पहीनाpa·hī·nā होन्ति।hon·ti
Ime vuccanti, bhikkhave, āsavā paṭisevanā pahātabbā ye paṭisevanāya pahīnā honti.
These are called the defilements that should be given up by using.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so खमोkha·mo होतिho·ti सीतस्सsī·tas·sa उण्हस्स,uṇ·has·sa जिघच्छाय,ji·ghac·chā·ya पिपासाय,pi·pā·sā·ya डंसमकसवातातपसरीसपसम्फस्सानं,ḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·sā·naṃ दुरुत्तानंdu·rut·tā·naṃ दुरागतानंdu·rā·ga·tā·naṃ वचनपथानं,va·ca·na·pa·thā·naṃ उप्पन्नानंup·pan·nā·naṃ सारीरिकानंsā·rī·ri·kā·naṃ वेदनानंve·da·nā·naṃ दुक्खानंduk·khā·naṃ तिब्बानंtib·bā·naṃ खरानंkha·rā·naṃ कटुकानंka·ṭu·kā·naṃ असातानंa·sā·tā·naṃ अमनापानंa·ma·nā·pā·naṃ पाणहरानंpā·ṇa·ha·rā·naṃ अधिवासकजातिकोa·dhi·vā·sa·ka·jā·ti·ko होति।ho·ti
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso khamo hoti sītassa uṇhassa, jighacchāya, pipāsāya, ḍaṁsamakasavātātapasarīsapasamphassānaṁ, duruttānaṁ durāgatānaṁ vacanapathānaṁ, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ adhivāsakajātiko hoti.
Take a mendicant who, reflecting rationally, endures cold, heat, hunger, and thirst. They endure the touch of flies, mosquitoes, wind, sun, and reptiles. They endure rude and unwelcome criticism. And they put up with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve अनधिवासतोa·na·dhi·vā·sa·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā अधिवासतोa·dhi·vā·sa·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, anadhivāsato uppajjeyyuṁ āsavā vighātapariḷāhā, adhivāsato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without enduring these things do not arise when they are endured.
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इमेi·me वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve आसवाā·sa·vā अधिवासनाa·dhi·vā·sa·nā पहातब्बाpa·hā·tab·bā येye अधिवासनायa·dhi·vā·sa·nā·ya पहीनाpa·hī·nā होन्ति।hon·ti
Ime vuccanti, bhikkhave, āsavā adhivāsanā pahātabbā ye adhivāsanāya pahīnā honti.
These are called the defilements that should be given up by enduring.
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कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve आसवाā·sa·vā परिवज्जनाpa·ri·vaj·ja·nā पहातब्बाpa·hā·tab·bā येye परिवज्जनायpa·ri·vaj·ja·nā·ya पहीनाpa·hī·nā होन्ति?hon·ti
Katame ca, bhikkhave, āsavā parivajjanā pahātabbā ye parivajjanāya pahīnā honti?
And what are the defilements that should be given up by avoiding?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so चण्डंcaṇ·ḍaṃ हत्थिंhat·thiṃ परिवज्जेति,pa·ri·vaj·je·ti चण्डंcaṇ·ḍaṃ अस्संas·saṃ परिवज्जेति,pa·ri·vaj·je·ti चण्डंcaṇ·ḍaṃ गोणंgo·ṇaṃ परिवज्जेति,pa·ri·vaj·je·ti चण्डंcaṇ·ḍaṃ कुक्कुरंkuk·ku·raṃ परिवज्जेति,pa·ri·vaj·je·ti अहिंa·hiṃ खाणुंkhā·ṇuṃ कण्टकट्ठानंkaṇ·ṭa·kaṭ·ṭhā·naṃ सोब्भंsob·bhaṃ पपातंpa·pā·taṃ चन्दनिकंcan·da·ni·kaṃ ओळिगल्लं,o·ḷi·gal·laṃ यथारूपेya·thā·rū·pe अनासनेa·nā·sa·ne निसिन्नं,ni·sin·naṃ यथारूपेya·thā·rū·pe अगोचरेa·go·ca·re चरन्तं,ca·ran·taṃ यथारूपेya·thā·rū·pe पापकेpā·pa·ke मित्तेmit·te भजन्तंbha·jan·taṃ विञ्ञूviñ·ñū सब्रह्मचारीsab·rah·ma·cā·rī पापकेसुpā·pa·ke·su ठानेसुṭhā·ne·su ओकप्पेय्युं,o·kap·pey·yuṃ सोso तञ्चtañ·ca अनासनंa·nā·sa·naṃ तञ्चtañ·ca अगोचरंa·go·ca·raṃ तेte चca पापकेpā·pa·ke मित्तेmit·te पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so परिवज्जेति।pa·ri·vaj·je·ti
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso caṇḍaṁ hatthiṁ parivajjeti, caṇḍaṁ assaṁ parivajjeti, caṇḍaṁ goṇaṁ parivajjeti, caṇḍaṁ kukkuraṁ parivajjeti, ahiṁ khāṇuṁ kaṇṭakaṭṭhānaṁ sobbhaṁ papātaṁ candanikaṁ oḷigallaṁ, yathārūpe anāsane nisinnaṁ, yathārūpe agocare carantaṁ, yathārūpe pāpake mitte bhajantaṁ viññū sabrahmacārī pāpakesu ṭhānesu okappeyyuṁ, so tañca anāsanaṁ tañca agocaraṁ te ca pāpake mitte paṭisaṅkhā yoniso parivajjeti.
Take a mendicant who, reflecting rationally, avoids a wild elephant, a wild horse, a wild ox, a wild dog, a snake, a stump, thorny ground, a pit, a cliff, a swamp, and a sewer. Reflecting rationally, they avoid sitting on inappropriate seats, walking in inappropriate neighborhoods, and mixing with bad friends—whatever sensible spiritual companions would believe to be a bad setting.
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve अपरिवज्जयतोa·pa·ri·vaj·ja·ya·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā परिवज्जयतोpa·ri·vaj·ja·ya·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, aparivajjayato uppajjeyyuṁ āsavā vighātapariḷāhā, parivajjayato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without avoiding these things do not arise when they are avoided.
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इमेi·me वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve आसवाā·sa·vā परिवज्जनाpa·ri·vaj·ja·nā पहातब्बाpa·hā·tab·bā येye परिवज्जनायpa·ri·vaj·ja·nā·ya पहीनाpa·hī·nā होन्ति।hon·ti
Ime vuccanti, bhikkhave, āsavā parivajjanā pahātabbā ye parivajjanāya pahīnā honti.
These are called the defilements that should be given up by avoiding.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so उप्पन्नंup·pan·naṃ कामवितक्कंkā·ma·vi·tak·kaṃ नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति,ga·me·ti
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso uppannaṁ kāmavitakkaṁ nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti,
Take a mendicant who, reflecting rationally, doesn’t tolerate a sensual,
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43
पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so उप्पन्नंup·pan·naṃ ब्यापादवितक्कंbyā·pā·da·vi·tak·kaṃ …
paṭisaṅkhā yoniso uppannaṁ byāpādavitakkaṁ …
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45
उप्पन्नुप्पन्नेup·pan·nup·pan·ne पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me नाधिवासेतिnā·dhi·vā·se·ti पजहतिpa·ja·ha·ti विनोदेतिvi·no·de·ti ब्यन्तीकरोतिbyan·tī·ka·ro·ti अनभावंa·na·bhā·vaṃ गमेति।ga·me·ti
uppannuppanne pāpake akusale dhamme nādhivāseti pajahati vinodeti byantīkaroti anabhāvaṁ gameti.
They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, dispel them, eliminate them, and obliterate them.
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46
यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve अविनोदयतोa·vi·no·da·ya·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā विनोदयतोvi·no·da·ya·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, avinodayato uppajjeyyuṁ āsavā vighātapariḷāhā, vinodayato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without dispelling these things do not arise when they are dispelled.
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इमेi·me वुच्चन्ति,vuc·can·ti भिक्खवे,bhik·kha·ve आसवाā·sa·vā विनोदनाvi·no·da·nā पहातब्बाpa·hā·tab·bā येye विनोदनायvi·no·da·nā·ya पहीनाpa·hī·nā होन्ति।hon·ti
Ime vuccanti, bhikkhave, āsavā vinodanā pahātabbā ye vinodanāya pahīnā honti.
These are called the defilements that should be given up by dispelling.
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49
इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so सतिसम्बोज्झङ्गंsa·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोसग्गपरिणामिं,vo·sag·ga·pa·ri·ṇā·miṃ
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vosaggapariṇāmiṁ,
Take a mendicant who, reflecting rationally, develops the awakening factors of mindfulness,
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पटिसङ्खाpa·ṭi·saṅ·khā योनिसोyo·ni·so धम्मविचयसम्बोज्झङ्गंdham·ma·vi·ca·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
paṭisaṅkhā yoniso dhammavicayasambojjhaṅgaṁ bhāveti …
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वीरियसम्बोज्झङ्गंvī·ri·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
vīriyasambojjhaṅgaṁ bhāveti …
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पीतिसम्बोज्झङ्गंpī·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
pītisambojjhaṅgaṁ bhāveti …
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पस्सद्धिसम्बोज्झङ्गंpas·sad·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
passaddhisambojjhaṅgaṁ bhāveti …
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समाधिसम्बोज्झङ्गंsa·mā·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …
samādhisambojjhaṅgaṁ bhāveti …
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55
उपेक्खासम्बोज्झङ्गंu·pek·khā·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोसग्गपरिणामिं।vo·sag·ga·pa·ri·ṇā·miṃ
upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vosaggapariṇāmiṁ.
and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
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यंyaṃ हिस्स,his·sa भिक्खवे,bhik·kha·ve अभावयतोa·bhā·va·ya·to उप्पज्जेय्युंup·paj·jey·yuṃ आसवाā·sa·vā विघातपरिळाहा,vi·ghā·ta·pa·ri·ḷā·hā भावयतोbhā·va·ya·to एवंसe·vaṃ·sa तेte आसवाā·sa·vā विघातपरिळाहाvi·ghā·ta·pa·ri·ḷā·hā नna होन्ति।hon·ti
Yaṁ hissa, bhikkhave, abhāvayato uppajjeyyuṁ āsavā vighātapariḷāhā, bhāvayato evaṁsa te āsavā vighātapariḷāhā na honti.
For the distressing and feverish defilements that might arise in someone who lives without developing these things do not arise when they are developed.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve छहिcha·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu आहुनेय्योā·hu·ney·yo होतिho·ti पाहुनेय्योpā·hu·ney·yo दक्खिणेय्योdak·khi·ṇey·yo अञ्जलिकरणीयोañ·ja·li·ka·ra·ṇī·yo अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्सा”ति।lo·kas·sā
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these six qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.