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Numbered Discourses 7 52 अङ्गुत्तर 7 52
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Dānamahapphalasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758 · Hide pronunciation
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Numbered Discourses 7.52
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5। महायञ्ञवग्गma·hā·yañ·ña·vag·ga
5. Mahāyaññavagga
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दानमहप्फलसुत्तdā·na·ma·hap·pha·la·sut·ta
Dānamahapphalasutta
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अथa·tha खोkho सम्बहुलाsam·ba·hu·lā चम्पेय्यकाcam·pey·ya·kā उपासकाu·pā·sa·kā येनye·na आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho चम्पेय्यकाcam·pey·ya·kā उपासकाu·pā·sa·kā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोचुं:e·ta·da·vo·cuṃ
Atha kho sambahulā campeyyakā upāsakā yena āyasmā sāriputto tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho campeyyakā upāsakā āyasmantaṁ sāriputtaṁ etadavocuṁ:
Then several lay followers of Campā went to Venerable Sāriputta, bowed, sat down to one side, and said to him,
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“एवं,e·vaṃ भन्ते”तिbhan·te खोkho चम्पेय्यकाcam·pey·ya·kā उपासकाu·pā·sa·kā आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पटिस्सुत्वाpa·ṭis·sut·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कमिंसु।pak·ka·miṃ·su
“Evaṁ, bhante”ti kho campeyyakā upāsakā āyasmato sāriputtassa paṭissutvā uṭṭhāyāsanā āyasmantaṁ sāriputtaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.
“Yes, sir” they replied. Then they rose from their seats, bowed to Sāriputta, and respectfully circled him before leaving.
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अथa·tha खोkho चम्पेय्यकाcam·pey·ya·kā उपासकाu·pā·sa·kā तदहुपोसथेta·da·hu·po·sa·the येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठंसु।aṭ·ṭhaṃ·su
Atha kho campeyyakā upāsakā tadahuposathe yenāyasmā sāriputto tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.
Then on the next sabbath the lay followers of Campā went to Venerable Sāriputta, bowed, and stood to one side.
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तेहिte·hi चम्पेय्यकेहिcam·pey·ya·ke·hi उपासकेहिu·pā·sa·ke·hi सद्धिंsad·dhiṃ येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā sāriputto tehi campeyyakehi upāsakehi saddhiṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:
Then they went together with Sāriputta to the Buddha, bowed, and sat down to one side. Sāriputta said to the Buddha:
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“सियाsi·yā नुnu खो,kho भन्ते,bhan·te इधेकच्चस्सi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ नna महप्फलंma·hap·pha·laṃ होतिho·ti नna महानिसंसं;ma·hā·ni·saṃ·saṃ
“Siyā nu kho, bhante, idhekaccassa tādisaṁyeva dānaṁ dinnaṁ na mahapphalaṁ hoti na mahānisaṁsaṁ;
“Sir, could it be that someone gives a gift and it is not very fruitful or beneficial,
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सियाsi·yā पन,pa·na भन्ते,bhan·te इधेकच्चस्सi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ महप्फलंma·hap·pha·laṃ होतिho·ti महानिसंसन्”ति?ma·hā·ni·saṃ·san
siyā pana, bhante, idhekaccassa tādisaṁyeva dānaṁ dinnaṁ mahapphalaṁ hoti mahānisaṁsan”ti?
while someone else gives exactly the same gift and it is very fruitful and beneficial?”
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“सिया,si·yā सारिपुत्त,sā·ri·put·ta इधेकच्चस्सi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ नna महप्फलंma·hap·pha·laṃ होतिho·ti नna महानिसंसं;ma·hā·ni·saṃ·saṃ
“Siyā, sāriputta, idhekaccassa tādisaṁyeva dānaṁ dinnaṁ na mahapphalaṁ hoti na mahānisaṁsaṁ;
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सियाsi·yā पन,pa·na सारिपुत्त,sā·ri·put·ta इधेकच्चस्सi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ महप्फलंma·hap·pha·laṃ होतिho·ti महानिसंसन्”ति।ma·hā·ni·saṃ·san
siyā pana, sāriputta, idhekaccassa tādisaṁyeva dānaṁ dinnaṁ mahapphalaṁ hoti mahānisaṁsan”ti.
(Pāli only)
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“कोko नुnu खो,kho भन्ते,bhan·te हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na मिधेकच्चस्सmi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ नna महप्फलंma·hap·pha·laṃ होतिho·ti नna महानिसंसं;ma·hā·ni·saṃ·saṃ
“Ko nu kho, bhante, hetu ko paccayo yena midhekaccassa tādisaṁyeva dānaṁ dinnaṁ na mahapphalaṁ hoti na mahānisaṁsaṁ;
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कोko नुnu खो,kho भन्ते,bhan·te हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na मिधेकच्चस्सmi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ महप्फलंma·hap·pha·laṃ होतिho·ti महानिसंसन्”ति?ma·hā·ni·saṃ·san
ko nu kho, bhante, hetu ko paccayo yena midhekaccassa tādisaṁyeva dānaṁ dinnaṁ mahapphalaṁ hoti mahānisaṁsan”ti?
(Pāli only)
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“इध,i·dha सारिपुत्त,sā·ri·put·ta एकच्चोe·kac·co सापेखोsā·pe·kho दानंdā·naṃ देति,de·ti पतिबद्धचित्तोpa·ti·bad·dha·cit·to दानंdā·naṃ देति,de·ti सन्निधिपेखोsan·ni·dhi·pe·kho दानंdā·naṃ देति,de·ti ‘इमंi·maṃ पेच्चpec·ca परिभुञ्जिस्सामी’तिpa·ri·bhuñ·jis·sā·mī दानंdā·naṃ देति।de·ti
“Idha, sāriputta, ekacco sāpekho dānaṁ deti, patibaddhacitto dānaṁ deti, sannidhipekho dānaṁ deti, ‘imaṁ pecca paribhuñjissāmī’ti dānaṁ deti.
“Sāriputta, take the case of a someone who gives a gift as an investment, their mind tied to it, expecting to keep it, thinking ‘I’ll enjoy this in my next life.’
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सोso तंtaṃ दानंdā·naṃ देतिde·ti समणस्सsa·ma·ṇas·sa वाvā ब्राह्मणस्सbrāh·ma·ṇas·sa वाvā अन्नंan·naṃ पानंpā·naṃ वत्थंvat·thaṃ यानंyā·naṃ मालागन्धविलेपनंmā·lā·gan·dha·vi·le·pa·naṃ सेय्यावसथपदीपेय्यं।sey·yā·va·sa·tha·pa·dī·pey·yaṃ
So taṁ dānaṁ deti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.
They give to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting.
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“तत्र,tat·ra सारिपुत्त,sā·ri·put·ta य्वायंyvā·yaṃ सापेखोsā·pe·kho दानंdā·naṃ देति,de·ti पतिबद्धचित्तोpa·ti·bad·dha·cit·to दानंdā·naṃ देति,de·ti सन्निधिपेखोsan·ni·dhi·pe·kho दानंdā·naṃ देति,de·ti ‘इमंi·maṃ पेच्चpec·ca परिभुञ्जिस्सामी’तिpa·ri·bhuñ·jis·sā·mī दानंdā·naṃ देति।de·ti
“Tatra, sāriputta, yvāyaṁ sāpekho dānaṁ deti, patibaddhacitto dānaṁ deti, sannidhipekho dānaṁ deti, ‘imaṁ pecca paribhuñjissāmī’ti dānaṁ deti.
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सोso तंtaṃ दानंdā·naṃ दत्वाdat·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
So taṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjati.
when their body breaks up, after death, is reborn in the company of the gods of the four great kings.
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सोso तंtaṃ कम्मंkam·maṃ खेपेत्वाkhe·pet·vā तंtaṃ इद्धिंid·dhiṃ तंtaṃ यसंya·saṃ तंtaṃ आधिपच्चंā·dhi·pac·caṃ आगामीā·gā·mī होतिho·ti आगन्ताā·gan·tā इत्थत्तं।it·that·taṃ
So taṁ kammaṁ khepetvā taṁ iddhiṁ taṁ yasaṁ taṁ ādhipaccaṁ āgāmī hoti āgantā itthattaṁ.
When that deed, success, glory, and sovereignty is spent they return to this place.
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इधi·dha पन,pa·na सारिपुत्त,sā·ri·put·ta एकच्चोe·kac·co नna हेवhe·va खोkho सापेखोsā·pe·kho दानंdā·naṃ देति,de·ti नna पतिबद्धचित्तोpa·ti·bad·dha·cit·to दानंdā·naṃ देति,de·ti नna सन्निधिपेखोsan·ni·dhi·pe·kho दानंdā·naṃ देति,de·ti नna ‘इमंi·maṃ पेच्चpec·ca परिभुञ्जिस्सामी’तिpa·ri·bhuñ·jis·sā·mī दानंdā·naṃ देति;de·ti
Idha pana, sāriputta, ekacco na heva kho sāpekho dānaṁ deti, na patibaddhacitto dānaṁ deti, na sannidhipekho dānaṁ deti, na ‘imaṁ pecca paribhuñjissāmī’ti dānaṁ deti;
Next, take the case of a someone who gives a gift not as an investment, their mind not tied to it, not expecting to keep it, and not thinking, ‘I’ll enjoy this in my next life.’
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अपिa·pi चca खोkho ‘दिन्नपुब्बंdin·na·pub·baṃ कतपुब्बंka·ta·pub·baṃ पितुपितामहेहिpi·tu·pi·tā·ma·he·hi नna अरहामिa·ra·hā·mi पोराणंpo·rā·ṇaṃ कुलवंसंku·la·vaṃ·saṃ हापेतुन्’तिhā·pe·tun दानंdā·naṃ देतिde·ti …पे…।pe
api ca kho ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi na arahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti …pe….
They give a gift thinking, ‘Giving was practiced by my father and my father’s father. It would not be right for me to abandon this family custom.’ …
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नपिna·pi ‘दिन्नपुब्बंdin·na·pub·baṃ कतपुब्बंka·ta·pub·baṃ पितुपितामहेहिpi·tu·pi·tā·ma·he·hi नna अरहामिa·ra·hā·mi पोराणंpo·rā·ṇaṃ कुलवंसंku·la·vaṃ·saṃ हापेतुन्’तिhā·pe·tun दानंdā·naṃ देति;de·ti
Napi ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi na arahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti;
(Pāli only)
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अपिa·pi चca खोkho ‘अहंa·haṃ पचामि,pa·cā·mi इमेi·me नna पचन्ति,pa·can·ti नारहामिnā·ra·hā·mi पचन्तोpa·can·to अपचन्तानंa·pa·can·tā·naṃ दानंdā·naṃ अदातुन्’तिa·dā·tun दानंdā·naṃ देतिde·ti …पे…।pe
api ca kho ‘ahaṁ pacāmi, ime na pacanti, nārahāmi pacanto apacantānaṁ dānaṁ adātun’ti dānaṁ deti …pe….
They give a gift thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ …
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अपिa·pi चca खोkho ‘यथाya·thā तेसंte·saṃ पुब्बकानंpub·ba·kā·naṃ इसीनंi·sī·naṃ तानिtā·ni महायञ्ञानिma·hā·yañ·ñā·ni अहेसुं,a·he·suṃ सेय्यथिदं—sey·ya·thi·daṃ
api ca kho ‘yathā tesaṁ pubbakānaṁ isīnaṁ tāni mahāyaññāni ahesuṁ, seyyathidaṁ—
They give a gift thinking, ‘The ancient brahmin seers were Aṭṭhaka, Vāmaka, Vāmadeva, Vessāmitta, Yamadaggi, Aṅgīrasa, Bhāradvāja, Vāseṭṭha, Kassapa, and Bhagu.
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अट्ठकस्सaṭ·ṭha·kas·sa वामकस्सvā·ma·kas·sa वामदेवस्सvā·ma·de·vas·sa वेस्सामित्तस्सves·sā·mit·tas·sa यमदग्गिनोya·ma·dag·gi·no अङ्गीरसस्सaṅ·gī·ra·sas·sa भारद्वाजस्सbhā·rad·vā·jas·sa वासेट्ठस्सvā·seṭ·ṭhas·sa कस्सपस्सkas·sa·pas·sa भगुनो,bha·gu·no एवंe·vaṃ मेme अयंa·yaṃ दानसंविभागोdā·na·saṃ·vi·bhā·go भविस्सती’तिbha·vis·sa·tī दानंdā·naṃ देतिde·ti …पे…।pe
aṭṭhakassa vāmakassa vāmadevassa vessāmittassa yamadaggino aṅgīrasassa bhāradvājassa vāseṭṭhassa kassapassa bhaguno, evaṁ me ayaṁ dānasaṁvibhāgo bhavissatī’ti dānaṁ deti …pe….
Just as they performed great sacrifices, I will share a gift.’ …
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नपिna·pi ‘यथाya·thā तेसंte·saṃ पुब्बकानंpub·ba·kā·naṃ इसीनंi·sī·naṃ तानिtā·ni महायञ्ञानिma·hā·yañ·ñā·ni अहेसुं,a·he·suṃ सेय्यथिदं—sey·ya·thi·daṃ
Napi ‘yathā tesaṁ pubbakānaṁ isīnaṁ tāni mahāyaññāni ahesuṁ, seyyathidaṁ—
(Pāli only)
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अट्ठकस्सaṭ·ṭha·kas·sa वामकस्सvā·ma·kas·sa वामदेवस्सvā·ma·de·vas·sa वेस्सामित्तस्सves·sā·mit·tas·sa यमदग्गिनोya·ma·dag·gi·no अङ्गीरसस्सaṅ·gī·ra·sas·sa भारद्वाजस्सbhā·rad·vā·jas·sa वासेट्ठस्सvā·seṭ·ṭhas·sa कस्सपस्सkas·sa·pas·sa भगुनो,bha·gu·no एवंe·vaṃ मेme अयंa·yaṃ दानसंविभागोdā·na·saṃ·vi·bhā·go भविस्सती’तिbha·vis·sa·tī दानंdā·naṃ देति;de·ti
aṭṭhakassa vāmakassa vāmadevassa vessāmittassa yamadaggino aṅgīrasassa bhāradvājassa vāseṭṭhassa kassapassa bhaguno, evaṁ me ayaṁ dānasaṁvibhāgo bhavissatī’ti dānaṁ deti;
(Pāli only)
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अपिa·pi चca खोkho ‘इमंi·maṃ मेme दानंdā·naṃ ददतोda·da·to चित्तंcit·taṃ पसीदति,pa·sī·da·ti अत्तमनताat·ta·ma·na·tā सोमनस्संso·ma·nas·saṃ उपजायती’तिu·pa·jā·ya·tī दानंdā·naṃ देतिde·ti …पे…।pe
api ca kho ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti …pe….
They give a gift thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’ …
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नपिna·pi ‘इमंi·maṃ मेme दानंdā·naṃ ददतोda·da·to चित्तंcit·taṃ पसीदति,pa·sī·da·ti अत्तमनताat·ta·ma·na·tā सोमनस्संso·ma·nas·saṃ उपजायती’तिu·pa·jā·ya·tī दानंdā·naṃ देति;de·ti
Napi ‘imaṁ me dānaṁ dadato cittaṁ pasīdati, attamanatā somanassaṁ upajāyatī’ti dānaṁ deti;
They don’t give a gift thinking, ‘When giving this gift my mind becomes clear, and I become happy and joyful.’
- 39
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40
सोso तंtaṃ दानंdā·naṃ देतिde·ti समणस्सsa·ma·ṇas·sa वाvā ब्राह्मणस्सbrāh·ma·ṇas·sa वाvā अन्नंan·naṃ पानंpā·naṃ वत्थंvat·thaṃ यानंyā·naṃ मालागन्धविलेपनंmā·lā·gan·dha·vi·le·pa·naṃ सेय्यावसथपदीपेय्यं।sey·yā·va·sa·tha·pa·dī·pey·yaṃ
So taṁ dānaṁ deti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.
They give to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting.
- 41
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- 43
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44
नna पतिबद्धचित्तोpa·ti·bad·dha·cit·to दानंdā·naṃ देति;de·ti
na patibaddhacitto dānaṁ deti;
(Pāli only)
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45
नna सन्निधिपेखोsan·ni·dhi·pe·kho दानंdā·naṃ देति;de·ti
na sannidhipekho dānaṁ deti;
(Pāli only)
- 46
- 47
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48
नपिna·pi ‘दिन्नपुब्बंdin·na·pub·baṃ कतपुब्बंka·ta·pub·baṃ पितुपितामहेहिpi·tu·pi·tā·ma·he·hi नna अरहामिa·ra·hā·mi पोराणंpo·rā·ṇaṃ कुलवंसंku·la·vaṃ·saṃ हापेतुन्’तिhā·pe·tun दानंdā·naṃ देति;de·ti
napi ‘dinnapubbaṁ katapubbaṁ pitupitāmahehi na arahāmi porāṇaṁ kulavaṁsaṁ hāpetun’ti dānaṁ deti;
(Pāli only)
- 49
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50
नपिna·pi ‘यथाya·thā तेसंte·saṃ पुब्बकानंpub·ba·kā·naṃ इसीनंi·sī·naṃ तानिtā·ni महायञ्ञानिma·hā·yañ·ñā·ni अहेसुं,a·he·suṃ सेय्यथिदं—sey·ya·thi·daṃ
napi ‘yathā tesaṁ pubbakānaṁ isīnaṁ tāni mahāyaññāni ahesuṁ, seyyathidaṁ—
(Pāli only)
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51
अट्ठकस्सaṭ·ṭha·kas·sa वामकस्सvā·ma·kas·sa वामदेवस्सvā·ma·de·vas·sa वेस्सामित्तस्सves·sā·mit·tas·sa यमदग्गिनोya·ma·dag·gi·no अङ्गीरसस्सaṅ·gī·ra·sas·sa भारद्वाजस्सbhā·rad·vā·jas·sa वासेट्ठस्सvā·seṭ·ṭhas·sa कस्सपस्सkas·sa·pas·sa भगुनो,bha·gu·no एवंe·vaṃ मेme अयंa·yaṃ दानसंविभागोdā·na·saṃ·vi·bhā·go भविस्सती’तिbha·vis·sa·tī दानंdā·naṃ देति;de·ti
aṭṭhakassa vāmakassa vāmadevassa vessāmittassa yamadaggino aṅgīrasassa bhāradvājassa vāseṭṭhassa kassapassa bhaguno, evaṁ me ayaṁ dānasaṁvibhāgo bhavissatī’ti dānaṁ deti;
(Pāli only)
- 52
- 53
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54
सोso तंtaṃ दानंdā·naṃ दत्वाdat·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā ब्रह्मकायिकानंbrah·ma·kā·yi·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
So taṁ dānaṁ datvā kāyassa bhedā paraṁ maraṇā brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjati.
when their body breaks up, after death, is reborn among the gods of the Divinity’s host.
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55
सोso तंtaṃ कम्मंkam·maṃ खेपेत्वाkhe·pet·vā तंtaṃ इद्धिंid·dhiṃ तंtaṃ यसंya·saṃ तंtaṃ आधिपच्चंā·dhi·pac·caṃ अनागामीa·nā·gā·mī होतिho·ti अनागन्ताa·nā·gan·tā इत्थत्तं।it·that·taṃ
So taṁ kammaṁ khepetvā taṁ iddhiṁ taṁ yasaṁ taṁ ādhipaccaṁ anāgāmī hoti anāgantā itthattaṁ.
When that deed, success, glory, and sovereignty is spent they are a non-returner; they do not return to this place.
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56
अयंa·yaṃ खो,kho सारिपुत्त,sā·ri·put·ta हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na मिधेकच्चस्सmi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ नna महप्फलंma·hap·pha·laṃ होतिho·ti नna महानिसंसं।ma·hā·ni·saṃ·saṃ
Ayaṁ kho, sāriputta, hetu ayaṁ paccayo yena midhekaccassa tādisaṁyeva dānaṁ dinnaṁ na mahapphalaṁ hoti na mahānisaṁsaṁ.
This is the cause, this is the reason why someone gives a gift and it is not very fruitful or beneficial,
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57
अयंa·yaṃ पन,pa·na सारिपुत्त,sā·ri·put·ta हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na मिधेकच्चस्सmi·dhe·kac·cas·sa तादिसंयेवtā·di·saṃ·ye·va दानंdā·naṃ दिन्नंdin·naṃ महप्फलंma·hap·pha·laṃ होतिho·ti महानिसंसन्”ति।ma·hā·ni·saṃ·san
Ayaṁ pana, sāriputta, hetu ayaṁ paccayo yena midhekaccassa tādisaṁyeva dānaṁ dinnaṁ mahapphalaṁ hoti mahānisaṁsan”ti.
while someone else gives exactly the same gift and it is very fruitful and beneficial.”
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58
नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.