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Numbered Discourses 8 10 अङ्गुत्तर 8 10

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Kāraṇḍavasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।10

Aṅguttara Nikāya 8.10

Numbered Discourses 8.10
2

1। मेत्तावग्गmet·tā·vag·ga

1. Mettāvagga

1. Love
3

कारण्डवसुत्तkā·raṇ·ḍa·va·sut·ta

Kāraṇḍavasutta

Trash
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā चम्पायंcam·pā·yaṃ विहरतिvi·ha·ra·ti गग्गरायgag·ga·rā·ya पोक्खरणियाpok·kha·ra·ṇi·yā तीरे।tī·re

Ekaṁ samayaṁ bhagavā campāyaṁ viharati gaggarāya pokkharaṇiyā tīre.

At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Tena kho pana samayena bhikkhū bhikkhuṁ āpattiyā codenti.

Now at that time the mendicants accused a mendicant of an offense.
6

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no अञ्ञेनाञ्ञंañ·ñe·nāñ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti बहिद्धाba·hid·dhā कथंka·thaṃ अपनामेति,a·pa·nā·me·ti कोपञ्चko·pañ·ca दोसञ्चdo·sañ·ca अप्पच्चयञ्चap·pac·ca·yañ·ca पातुकरोति।pā·tu·ka·ro·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti.

The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.
7

अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Atha kho bhagavā bhikkhū āmantesi:

Then the Buddha said to the mendicants,
8

“निद्धमथेतं,nid·dha·ma·the·taṃ भिक्खवे,bhik·kha·ve पुग्गलं;pug·ga·laṃ

“niddhamathetaṁ, bhikkhave, puggalaṁ;

“Mendicants, throw this individual out!
9

निद्धमथेतं,nid·dha·ma·the·taṃ भिक्खवे,bhik·kha·ve पुग्गलं।pug·ga·laṃ

niddhamathetaṁ, bhikkhave, puggalaṁ.

Throw this individual out!
10

अपनेय्येसो,a·pa·ney·ye·so भिक्खवे,bhik·kha·ve पुग्गलो।pug·ga·lo

Apaneyyeso, bhikkhave, puggalo.

This individual should be shown the door.
11

किंkiṃ वोvo तेनte·na परपुत्तेनpa·ra·put·te·na विसोधितेन।vi·so·dhi·te·na

Kiṁ vo tena paraputtena visodhitena.

Why should you be vexed by an outsider?
12

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं,saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ भिक्खूनं—bhik·khū·naṃ

Idha, bhikkhave, ekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—

Take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.
13

यावस्सyā·vas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ नna पस्सन्ति।pas·san·ti

yāvassa bhikkhū āpattiṁ na passanti.

That is, so long as the mendicants don’t notice his offense.
14

यतोya·to चca ख्वस्सkhvas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ पस्सन्ति,pas·san·ti तमेनंta·me·naṃ एवंe·vaṃ जानन्ति:jā·nan·ti

Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti:

But when the mendicants notice the offense, they know that he’s
15

‘समणदूसीवायंsa·ma·ṇa·dū·sī·vā·yaṃ समणपलापोsa·ma·ṇa·pa·lā·po समणकारण्डवो’ति।sa·ma·ṇa·kā·raṇ·ḍa·vo

‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti.

a corrupt ascetic, just useless trash.
16

तमेनंta·me·naṃ इतिi·ti विदित्वाvi·dit·vā बहिद्धाba·hid·dhā नासेन्ति।nā·sen·ti

Tamenaṁ iti viditvā bahiddhā nāsenti.

When they realize this they send him away.
17

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
18

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke भिक्खूbhik·khū दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake bhikkhū dūsesīti.

So that he doesn’t corrupt good-natured mendicants.
19

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve सम्पन्नेsam·pan·ne यवकरणेya·va·ka·ra·ṇe यवदूसीya·va·dū·sī जायेथjā·ye·tha यवपलापोya·va·pa·lā·po यवकारण्डवोति।ya·va·kā·raṇ·ḍa·vo·ti

Seyyathāpi, bhikkhave, sampanne yavakaraṇe yavadūsī jāyetha yavapalāpo yavakāraṇḍavoti.

Suppose in a growing field of barley some bad barley appeared, just useless trash.
20

तस्सtas·sa तादिसंयेवtā·di·saṃ·ye·va मूलंmū·laṃ होति,ho·ti सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ यवानं;ya·vā·naṃ

Tassa tādisaṁyeva mūlaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ;

Its roots, stem, and leaves would look just the same as the healthy barley.
21

तादिसंयेवtā·di·saṃ·ye·va नाळंnā·ḷaṃ होति,ho·ti सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ यवानं;ya·vā·naṃ

tādisaṁyeva nāḷaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ;

(Pāli only)
22

तादिसंयेवtā·di·saṃ·ye·va पत्तंpat·taṃ होति,ho·ti सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ यवानं—ya·vā·naṃ

tādisaṁyeva pattaṁ hoti, seyyathāpi aññesaṁ bhaddakānaṁ yavānaṁ—

(Pāli only)
23

यावस्सyā·vas·sa सीसंsī·saṃ नna निब्बत्तति।nib·bat·ta·ti

yāvassa sīsaṁ na nibbattati.

That is, so long as the head doesn’t appear.
24

यतोya·to चca ख्वस्सkhvas·sa सीसंsī·saṃ निब्बत्तति,nib·bat·ta·ti तमेनंta·me·naṃ एवंe·vaṃ जानन्ति:jā·nan·ti

Yato ca khvassa sīsaṁ nibbattati, tamenaṁ evaṁ jānanti:

But when the head appears, they know that it’s
25

‘यवदूसीवायंya·va·dū·sī·vā·yaṃ यवपलापोya·va·pa·lā·po यवकारण्डवो’ति।ya·va·kā·raṇ·ḍa·vo

‘yavadūsīvāyaṁ yavapalāpo yavakāraṇḍavo’ti.

bad barley, just useless trash.
26

तमेनंta·me·naṃ इतिi·ti विदित्वाvi·dit·vā समूलंsa·mū·laṃ उप्पाटेत्वाup·pā·ṭet·vā बहिद्धाba·hid·dhā यवकरणस्सya·va·ka·ra·ṇas·sa छड्डेन्ति।chaḍ·ḍen·ti

Tamenaṁ iti viditvā samūlaṁ uppāṭetvā bahiddhā yavakaraṇassa chaḍḍenti.

When they realize this they pull it up by the roots and throw it outside the field.
27

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
28

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke यवेya·ve दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake yave dūsesīti.

So that it doesn’t spoil the good barley.
29

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं,saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ भिक्खूनं—bhik·khū·naṃ

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.
30

यावस्सyā·vas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ नna पस्सन्ति।pas·san·ti

yāvassa bhikkhū āpattiṁ na passanti.

That is, so long as the mendicants don’t notice his offense.
31

यतोya·to चca ख्वस्सkhvas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ पस्सन्ति,pas·san·ti तमेनंta·me·naṃ एवंe·vaṃ जानन्ति:jā·nan·ti

Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti:

But when the mendicants notice the offense, they know that he’s
32

‘समणदूसीवायंsa·ma·ṇa·dū·sī·vā·yaṃ समणपलापोsa·ma·ṇa·pa·lā·po समणकारण्डवो’ति।sa·ma·ṇa·kā·raṇ·ḍa·vo

‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti.

a corrupt ascetic, just useless trash.
33

तमेनंta·me·naṃ इतिi·ti विदित्वाvi·dit·vā बहिद्धाba·hid·dhā नासेन्ति।nā·sen·ti

Tamenaṁ iti viditvā bahiddhā nāsenti.

When they realize this they send him away.
34

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
35

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke भिक्खूbhik·khū दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake bhikkhū dūsesīti.

So that he doesn’t corrupt good-natured mendicants.
36

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve महतोma·ha·to धञ्ञरासिस्सdhañ·ña·rā·sis·sa फुणमानस्सphu·ṇa·mā·nas·sa तत्थtat·tha यानिyā·ni तानिtā·ni धञ्ञानिdhañ·ñā·ni दळ्हानिda·ḷhā·ni सारवन्तानिsā·ra·van·tā·ni तानिtā·ni एकमन्तंe·ka·man·taṃ पुञ्जंpuñ·jaṃ होति,ho·ti यानिyā·ni पनpa·na तानिtā·ni धञ्ञानिdhañ·ñā·ni दुब्बलानिdub·ba·lā·ni पलापानिpa·lā·pā·ni तानिtā·ni वातोvā·to एकमन्तंe·ka·man·taṃ अपवहति।a·pa·va·ha·ti

Seyyathāpi, bhikkhave, mahato dhaññarāsissa phuṇamānassa tattha yāni tāni dhaññāni daḷhāni sāravantāni tāni ekamantaṁ puñjaṁ hoti, yāni pana tāni dhaññāni dubbalāni palāpāni tāni vāto ekamantaṁ apavahati.

Suppose that a large heap of grain is being winnowed. The grains that are firm and solid form a heap on one side. And the grains that are flimsy and insubstantial are blown over to the other side.
37

तमेनंta·me·naṃ सामिकाsā·mi·kā सम्मज्जनिंsam·maj·ja·niṃ गहेत्वाga·het·vā भिय्योसोbhiy·yo·so मत्तायmat·tā·ya अपसम्मज्जन्ति।a·pa·sam·maj·jan·ti

Tamenaṁ sāmikā sammajjaniṁ gahetvā bhiyyoso mattāya apasammajjanti.

The owners take a broom and sweep them even further away.
38

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
39

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke धञ्ञेdhañ·ñe दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake dhaññe dūsesīti.

So that it doesn’t spoil the good grain.
40

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं,saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ भिक्खूनं—bhik·khū·naṃ

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.
41

यावस्सyā·vas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ नna पस्सन्ति।pas·san·ti

yāvassa bhikkhū āpattiṁ na passanti.

That is, so long as the mendicants don’t notice his offense.
42

यतोya·to चca ख्वस्सkhvas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ पस्सन्ति,pas·san·ti तमेनंta·me·naṃ एवंe·vaṃ जानन्ति:jā·nan·ti

Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti:

But when the mendicants notice the offense, they know that he’s
43

‘समणदूसीवायंsa·ma·ṇa·dū·sī·vā·yaṃ समणपलापोsa·ma·ṇa·pa·lā·po समणकारण्डवो’ति।sa·ma·ṇa·kā·raṇ·ḍa·vo

‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti.

a corrupt ascetic, just useless trash.
44

तमेनंta·me·naṃ इतिi·ti विदित्वाvi·dit·vā बहिद्धाba·hid·dhā नासेन्ति।nā·sen·ti

Tamenaṁ iti viditvā bahiddhā nāsenti.

When they realize this they send him away.
45

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
46

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke भिक्खूbhik·khū दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake bhikkhū dūsesīti.

So that he doesn’t corrupt good-natured mendicants.
47

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so उदपानपनाळियत्थिकोu·da·pā·na·pa·nā·ḷi·yat·thi·ko तिण्हंtiṇ·haṃ कुठारिंku·ṭhā·riṃ आदायā·dā·ya वनंva·naṃ पविसेय्य।pa·vi·sey·ya

Seyyathāpi, bhikkhave, puriso udapānapanāḷiyatthiko tiṇhaṁ kuṭhāriṁ ādāya vanaṁ paviseyya.

Suppose a man needs an irrigation gutter for a well. He’d take a sharp axe and enter the wood,
48

सोso यंyaṃ यदेवya·de·va रुक्खंruk·khaṃ कुठारिपासेनku·ṭhā·ri·pā·se·na आकोटेय्यā·ko·ṭey·ya तत्थtat·tha यानिyā·ni तानिtā·ni रुक्खानिruk·khā·ni दळ्हानिda·ḷhā·ni सारवन्तानिsā·ra·van·tā·ni तानिtā·ni कुठारिपासेनku·ṭhā·ri·pā·se·na आकोटितानिā·ko·ṭi·tā·ni कक्खळंkak·kha·ḷaṃ पटिनदन्ति;pa·ṭi·na·dan·ti

So yaṁ yadeva rukkhaṁ kuṭhāripāsena ākoṭeyya tattha yāni tāni rukkhāni daḷhāni sāravantāni tāni kuṭhāripāsena ākoṭitāni kakkhaḷaṁ paṭinadanti;

where he’d knock various trees with the axe. The trees that were firm and solid made a cracking sound.
49

यानिyā·ni पनpa·na तानिtā·ni रुक्खानिruk·khā·ni अन्तोपूतीनिan·to·pū·tī·ni अवस्सुतानिa·vas·su·tā·ni कसम्बुजातानिka·sam·bu·jā·tā·ni तानिtā·ni कुठारिपासेनku·ṭhā·ri·pā·se·na आकोटितानिā·ko·ṭi·tā·ni दद्दरंdad·da·raṃ पटिनदन्ति।pa·ṭi·na·dan·ti

yāni pana tāni rukkhāni antopūtīni avassutāni kasambujātāni tāni kuṭhāripāsena ākoṭitāni daddaraṁ paṭinadanti.

But the trees that were rotten inside, decomposing and decayed, made a thud.
50

तमेनंta·me·naṃ मूलेmū·le छिन्दति,chin·da·ti मूलेmū·le छिन्दित्वाchin·dit·vā अग्गेag·ge छिन्दति,chin·da·ti अग्गेag·ge छिन्दित्वाchin·dit·vā अन्तोan·to सुविसोधितंsu·vi·so·dhi·taṃ विसोधेति,vi·so·dhe·ti अन्तोan·to सुविसोधितंsu·vi·so·dhi·taṃ विसोधेत्वाvi·so·dhet·vā उदपानपनाळिंu·da·pā·na·pa·nā·ḷiṃ योजेति।yo·je·ti

Tamenaṁ mūle chindati, mūle chinditvā agge chindati, agge chinditvā anto suvisodhitaṁ visodheti, anto suvisodhitaṁ visodhetvā udapānapanāḷiṁ yojeti.

He’d cut down such a tree at the root, lop off the crown, and thoroughly clear out the insides. Then he’d use it as an irrigation gutter for the well.
51

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इधेकच्चस्सi·dhe·kac·cas·sa पुग्गलस्सpug·ga·las·sa तादिसंयेवtā·di·saṃ·ye·va होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं,saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ सेय्यथापिsey·ya·thā·pi अञ्ञेसंañ·ñe·saṃ भद्दकानंbhad·da·kā·naṃ भिक्खूनं—bhik·khū·naṃ

Evamevaṁ kho, bhikkhave, idhekaccassa puggalassa tādisaṁyeva hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ, seyyathāpi aññesaṁ bhaddakānaṁ bhikkhūnaṁ—

In the same way, take a case where a certain individual looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.
52

यावस्सyā·vas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ नna पस्सन्ति।pas·san·ti

yāvassa bhikkhū āpattiṁ na passanti.

That is, so long as the mendicants don’t notice his offense.
53

यतोya·to चca ख्वस्सkhvas·sa भिक्खूbhik·khū आपत्तिंā·pat·tiṃ पस्सन्ति,pas·san·ti तमेनंta·me·naṃ एवंe·vaṃ जानन्ति:jā·nan·ti

Yato ca khvassa bhikkhū āpattiṁ passanti, tamenaṁ evaṁ jānanti:

But when the mendicants notice the offense, they know that he’s
54

‘समणदूसीवायंsa·ma·ṇa·dū·sī·vā·yaṃ समणपलापोsa·ma·ṇa·pa·lā·po समणकारण्डवो’ति।sa·ma·ṇa·kā·raṇ·ḍa·vo

‘samaṇadūsīvāyaṁ samaṇapalāpo samaṇakāraṇḍavo’ti.

a corrupt ascetic, just useless trash.
55

तमेनंta·me·naṃ इतिi·ti विदित्वाvi·dit·vā बहिद्धाba·hid·dhā नासेन्ति।nā·sen·ti

Tamenaṁ iti viditvā bahiddhā nāsenti.

When they realize this they send him away.
56

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
57

माmā अञ्ञेañ·ñe भद्दकेbhad·da·ke भिक्खूbhik·khū दूसेसीति।dū·se·sī·ti

Mā aññe bhaddake bhikkhū dūsesīti.

So that he doesn’t corrupt good-natured mendicants.
58

संवासायंsaṃ·vā·sā·yaṃ विजानाथ,vi·jā·nā·tha

Saṁvāsāyaṁ vijānātha,

By living together, know that
59

पापिच्छोpā·pic·cho कोधनोko·dha·no इति;i·ti

pāpiccho kodhano iti;

they’re irritable, with corrupt wishes,
60

मक्खीmak·khī थम्भीtham·bhī पळासीpa·ḷā·sī च,ca

Makkhī thambhī paḷāsī ca,

offensive, stubborn, and contemptuous,
61

इस्सुकीis·su·kī मच्छरीmac·cha·rī सठो।sa·ṭho

issukī maccharī saṭho.

jealous, stingy, and devious.
62

सन्तवाचोsan·ta·vā·co जनवति,ja·na·va·ti

Santavāco janavati,

They speak to people with a voice
63

समणोsa·ma·ṇo वियvi·ya भासति;bhā·sa·ti

samaṇo viya bhāsati;

so smooth, just like an ascetic.
64

रहोra·ho करोतिka·ro·ti करणं,ka·ra·ṇaṃ

Raho karoti karaṇaṁ,

But they act in secret, with their bad views
65

पापदिट्ठिpā·pa·diṭ·ṭhi अनादरो।a·nā·da·ro

pāpadiṭṭhi anādaro.

and their lack of regard for others.
66

संसप्पीsaṃ·sap·pī चca मुसावादी,mu·sā·vā·dī

Saṁsappī ca musāvādī,

You should recognize them for what they are:
67

तंtaṃ विदित्वाvi·dit·vā यथातथं;ya·thā·ta·thaṃ

taṁ viditvā yathātathaṁ;

a creep and liar.
68

सब्बेsab·be समग्गाsa·mag·gā हुत्वान,hut·vā·na

Sabbe samaggā hutvāna,

Then having gathered in harmony,
69

अभिनिब्बज्जयाथa·bhi·nib·baj·ja·yā·tha नं।naṃ

abhinibbajjayātha naṁ.

you should expel them.
70

कारण्डवंkā·raṇ·ḍa·vaṃ निद्धमथ,nid·dha·ma·tha

Kāraṇḍavaṁ niddhamatha,

Throw out the trash!
71

कसम्बुंka·sam·buṃ अपकस्सथ;a·pa·kas·sa·tha

Kasambuṁ apakassatha;

Get rid of the rubbish!
72

ततोta·to पलापेpa·lā·pe वाहेथ,vā·he·tha

Tato palāpe vāhetha,

And sweep away the scraps—
73

अस्समणेas·sa·ma·ṇe समणमानिने।sa·ma·ṇa·mā·ni·ne

Assamaṇe samaṇamānine.

they’re not ascetics, they just think they are.
74

निद्धमित्वानnid·dha·mit·vā·na पापिच्छे,pā·pic·che

Niddhamitvāna pāpicche,

When you’ve thrown out those of corrupt wishes,
75

पापआचारगोचरे;pā·pa·ā·cā·ra·go·ca·re

pāpaācāragocare;

of bad behavior and alms-resort,
76

सुद्धासुद्धेहिsud·dhā·sud·dhe·hi संवासं,saṃ·vā·saṃ

Suddhāsuddhehi saṁvāsaṁ,

dwell in communion, ever mindful,
77

कप्पयव्होkap·pa·yav·ho पतिस्सता;pa·tis·sa·tā

kappayavho patissatā;

the pure with the pure.
78

ततोta·to समग्गाsa·mag·gā निपका,ni·pa·kā

Tato samaggā nipakā,

Then in harmony, alert,
79

दुक्खस्सन्तंduk·khas·san·taṃ करिस्सथा”ति।ka·ris·sa·thā

dukkhassantaṁ karissathā”ti.

you’ll make an end of suffering.”
80

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
81

मेत्तावग्गोmet·tā·vag·go पठमो।pa·ṭha·mo

Mettāvaggo paṭhamo.

(Pāli only)
82

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
83

मेत्तंmet·taṃ पञ्ञाpañ·ñā चca द्वेdve पिया,pi·yā

Mettaṁ paññā ca dve piyā,

(Pāli only)
84

द्वेdve लोकाlo·kā द्वेdve विपत्तियो;vi·pat·ti·yo

dve lokā dve vipattiyo;

(Pāli only)
85

देवदत्तोde·va·dat·to चca उत्तरो,ut·ta·ro

Devadatto ca uttaro,

(Pāli only)
86

नन्दोnan·do कारण्डवेनkā·raṇ·ḍa·ve·na चाति।cā·ti

nando kāraṇḍavena cāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.