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Numbered Discourses 8 6 अङ्गुत्तर 8 6
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Dutiyalokadhammasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970 · Hide pronunciation
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Numbered Discourses 8.6
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1। मेत्तावग्गmet·tā·vag·ga
1. Mettāvagga
1. Love
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दुतियलोकधम्मसुत्तdu·ti·ya·lo·ka·dham·ma·sut·ta
Dutiyalokadhammasutta
Worldly Conditions (2nd)
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“अट्ठिमे,aṭ·ṭhi·me भिक्खवे,bhik·kha·ve लोकधम्माlo·ka·dham·mā लोकंlo·kaṃ अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti लोकोlo·ko चca अट्ठaṭ·ṭha लोकधम्मेlo·ka·dham·me अनुपरिवत्तति।a·nu·pa·ri·vat·ta·ti
“Aṭṭhime, bhikkhave, lokadhammā lokaṁ anuparivattanti, loko ca aṭṭha lokadhamme anuparivattati.
“Mendicants, the eight worldly conditions revolve around the world, and the world revolves around the eight worldly conditions.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha लोकधम्माlo·ka·dham·mā लोकंlo·kaṃ अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti लोकोlo·ko चca इमेi·me अट्ठaṭ·ṭha लोकधम्मेlo·ka·dham·me अनुपरिवत्तति।a·nu·pa·ri·vat·ta·ti
Ime kho, bhikkhave, aṭṭha lokadhammā lokaṁ anuparivattanti, loko ca ime aṭṭha lokadhamme anuparivattati.
These eight worldly conditions revolve around the world, and the world revolves around these eight worldly conditions.
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अस्सुतवतो,as·su·ta·va·to भिक्खवे,bhik·kha·ve पुथुज्जनस्सpu·thuj·ja·nas·sa उप्पज्जतिup·paj·ja·ti लाभोपिlā·bho·pi अलाभोपिa·lā·bho·pi यसोपिya·so·pi अयसोपिa·ya·so·pi निन्दापिnin·dā·pi पसंसापिpa·saṃ·sā·pi सुखम्पिsu·kham·pi दुक्खम्पि।duk·kham·pi
Assutavato, bhikkhave, puthujjanassa uppajjati lābhopi alābhopi yasopi ayasopi nindāpi pasaṁsāpi sukhampi dukkhampi.
An unlearned ordinary person encounters gain and loss, fame and disgrace, blame and praise, and pleasure and pain.
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सुतवतोपि,su·ta·va·to·pi भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa उप्पज्जतिup·paj·ja·ti लाभोपिlā·bho·pi अलाभोपिa·lā·bho·pi यसोपिya·so·pi अयसोपिa·ya·so·pi निन्दापिnin·dā·pi पसंसापिpa·saṃ·sā·pi सुखम्पिsu·kham·pi दुक्खम्पि।duk·kham·pi
Sutavatopi, bhikkhave, ariyasāvakassa uppajjati lābhopi alābhopi yasopi ayasopi nindāpi pasaṁsāpi sukhampi dukkhampi.
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तत्र,tat·ra भिक्खवे,bhik·kha·ve कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेना”ति?pu·thuj·ja·ne·nā
Tatra, bhikkhave, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenā”ti?
What, then, is the difference between a learned noble disciple and an ordinary unlearned person?”
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“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā भगवंनेत्तिकाbha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तंयेवbha·ga·van·taṃ·ye·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो।at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī
“Bhagavaṁmūlakā no, bhante, dhammā bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṁyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti.
“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”
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“अस्सुतवतो,as·su·ta·va·to भिक्खवे,bhik·kha·ve पुथुज्जनस्सpu·thuj·ja·nas·sa उप्पज्जतिup·paj·ja·ti लाभो।lā·bho
“assutavato, bhikkhave, puthujjanassa uppajjati lābho.
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सोso चca खोkho अनिच्चोa·nic·co दुक्खोduk·kho विपरिणामधम्मो’तिvi·pa·ri·ṇā·ma·dham·mo यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
so ca kho anicco dukkho vipariṇāmadhammo’ti yathābhūtaṁ nappajānāti.
It’s impermanent, suffering, and perishable.’ They don’t truly understand it.
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तञ्चtañ·ca खोkho अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मन्’तिvi·pa·ri·ṇā·ma·dham·man यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti
tañca kho aniccaṁ dukkhaṁ vipariṇāmadhamman’ti yathābhūtaṁ nappajānāti.
It’s impermanent, suffering, and perishable.’ They don’t truly understand it.
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तस्सtas·sa लाभोपिlā·bho·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti अलाभोपिa·lā·bho·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti यसोपिya·so·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti अयसोपिa·ya·so·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti निन्दापिnin·dā·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti पसंसापिpa·saṃ·sā·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti सुखम्पिsu·kham·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti दुक्खम्पिduk·kham·pi चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठति।tiṭ·ṭha·ti
Tassa lābhopi cittaṁ pariyādāya tiṭṭhati, alābhopi cittaṁ pariyādāya tiṭṭhati, yasopi cittaṁ pariyādāya tiṭṭhati, ayasopi cittaṁ pariyādāya tiṭṭhati, nindāpi cittaṁ pariyādāya tiṭṭhati, pasaṁsāpi cittaṁ pariyādāya tiṭṭhati, sukhampi cittaṁ pariyādāya tiṭṭhati, dukkhampi cittaṁ pariyādāya tiṭṭhati.
So gain and loss, fame and disgrace, blame and praise, and pleasure and pain occupy their mind.
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सोso एवंe·vaṃ अनुरोधविरोधसमापन्नोa·nu·ro·dha·vi·ro·dha·sa·mā·pan·no नna परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi
So evaṁ anurodhavirodhasamāpanno na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.
Being so full of favoring and opposing, they’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
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सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti
So iti paṭisañcikkhati:
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सोso चca खोkho अनिच्चोa·nic·co दुक्खोduk·kho विपरिणामधम्मो’तिvi·pa·ri·ṇā·ma·dham·mo यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
so ca kho anicco dukkho vipariṇāmadhammo’ti yathābhūtaṁ pajānāti.
It’s impermanent, suffering, and perishable.’ They truly understand it.
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सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti
So iti paṭisañcikkhati:
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तञ्चtañ·ca खोkho अनिच्चंa·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मन्’तिvi·pa·ri·ṇā·ma·dham·man यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
tañca kho aniccaṁ dukkhaṁ vipariṇāmadhamman’ti yathābhūtaṁ pajānāti.
It’s impermanent, suffering, and perishable.’ They truly understand it.
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तस्सtas·sa लाभोपिlā·bho·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti अलाभोपिa·lā·bho·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti यसोपिya·so·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti अयसोपिa·ya·so·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti निन्दापिnin·dā·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti पसंसापिpa·saṃ·sā·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti सुखम्पिsu·kham·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति,tiṭ·ṭha·ti दुक्खम्पिduk·kham·pi चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठति।tiṭ·ṭha·ti
Tassa lābhopi cittaṁ na pariyādāya tiṭṭhati, alābhopi cittaṁ na pariyādāya tiṭṭhati, yasopi cittaṁ na pariyādāya tiṭṭhati, ayasopi cittaṁ na pariyādāya tiṭṭhati, nindāpi cittaṁ na pariyādāya tiṭṭhati, pasaṁsāpi cittaṁ na pariyādāya tiṭṭhati, sukhampi cittaṁ na pariyādāya tiṭṭhati, dukkhampi cittaṁ na pariyādāya tiṭṭhati.
So gain and loss, fame and disgrace, blame and praise, and pleasure and pain don’t occupy their mind.
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सोso एवंe·vaṃ अनुरोधविरोधविप्पहीनोa·nu·ro·dha·vi·ro·dha·vip·pa·hī·no परिमुच्चतिpa·ri·muc·ca·ti जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि।u·pā·yā·se·hi
So evaṁ anurodhavirodhavippahīno parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi.
Having given up favoring and opposing, they’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.
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‘परिमुच्चतिpa·ri·muc·ca·ti दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
‘Parimuccati dukkhasmā’ti vadāmi.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेनाति।pu·thuj·ja·ne·nā·ti
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenāti.
This is the difference between a learned noble disciple and an unlearned ordinary person.
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असस्सताa·sas·sa·tā विपरिणामधम्मा।vi·pa·ri·ṇā·ma·dham·mā
Asassatā vipariṇāmadhammā.
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अवेक्खतिa·vek·kha·ti विपरिणामधम्मे;vi·pa·ri·ṇā·ma·dham·me
Avekkhati vipariṇāmadhamme;
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अनिट्ठतोa·niṭ·ṭha·to नोno पटिघातमेति।pa·ṭi·ghā·ta·me·ti
Aniṭṭhato no paṭighātameti.
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.