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Numbered Discourses 9 12 अङ्गुत्तर 9 12

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Saupādisesasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।12

Aṅguttara Nikāya 9.12

Numbered Discourses 9.12
2

2। सीहनादवग्गsī·ha·nā·da·vag·ga

2. Sīhanādavagga

2. The Lion’s Roar
3

सउपादिसेससुत्तsa·u·pā·di·se·sa·sut·ta

Saupādisesasutta

With Residue
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si

Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.

Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms.
6

अथa·tha खोkho आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa एतदहोसि:e·ta·da·ho·si

Atha kho āyasmato sāriputtassa etadahosi:

Then it occurred to him,
7

“अतिप्पगोa·tip·pa·go खोkho तावtā·va सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरितुं,ca·ri·tuṃ

“atippago kho tāva sāvatthiyaṁ piṇḍāya carituṁ,

“It’s too early to wander for alms in Sāvatthī.
8

यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्”ति।te·nu·pa·saṅ·ka·mey·yan

yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan”ti.

Why don’t I visit the monastery for the wanderers of other religions?”
9

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā sāriputto yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkami; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodi.

Then he went to the monastery for the wanderers of other religions and exchanged greetings with the wanderers there.
10

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi.

When the greetings and polite conversation were over, he sat down to one side.
11

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di

Tena kho pana samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:

Now at that time while those wanderers of other religions were sitting together this discussion came up among them:
12

“योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ करोति,ka·ro·ti सब्बोsab·bo सोso अपरिमुत्तोa·pa·ri·mut·to निरयाni·ra·yā अपरिमुत्तोa·pa·ri·mut·to तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā अपरिमुत्तोa·pa·ri·mut·to पेत्तिविसयाpet·ti·vi·sa·yā अपरिमुत्तोa·pa·ri·mut·to अपायदुग्गतिविनिपाता”ति।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

“yo hi koci, āvuso, saupādiseso kālaṁ karoti, sabbo so aparimutto nirayā aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā”ti.

“Reverends, no one who dies with residue is exempt from hell, the animal realm, or the ghost realm. They’re not exempt from places of loss, bad places, the underworld.”
13

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिa·bhi·nan·di नप्पटिक्कोसि।nap·pa·ṭik·ko·si

Atha kho āyasmā sāriputto tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandi nappaṭikkosi.

Sāriputta neither approved nor rejected that statement of the wanderers of other religions.
14

अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि:pak·kā·mi

Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi:

He rose from his seat, thinking,
15

“भगवतोbha·ga·va·to सन्तिकेsan·ti·ke एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थंat·thaṃ आजानिस्सामी”ति।ā·jā·nis·sā·mī

“bhagavato santike etassa bhāsitassa atthaṁ ājānissāmī”ti.

“I will learn the meaning of this statement from the Buddha himself.”
16

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:

Then Sāriputta wandered for alms in Sāvatthī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him what had happened.
17

“इधाहं,i·dhā·haṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसिं।pā·vi·siṃ

“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisiṁ.

(Pāli only)
18

तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te एतदहोसि:e·ta·da·ho·si

Tassa mayhaṁ, bhante, etadahosi:

(Pāli only)
19

‘अतिप्पगोa·tip·pa·go खोkho तावtā·va सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरितुं;ca·ri·tuṃ

‘atippago kho tāva sāvatthiyaṁ piṇḍāya carituṁ;

(Pāli only)
20

यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्’ति।te·nu·pa·saṅ·ka·mey·yan

yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan’ti.

(Pāli only)
21

अथa·tha खोkho अहं,a·haṃ भन्ते,bhan·te येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमिं;te·nu·pa·saṅ·ka·miṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदिं।sam·mo·diṃ

Atha kho ahaṁ, bhante, yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkamiṁ; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodiṁ.

(Pāli only)
22

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिं।ni·sī·diṃ

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ.

(Pāli only)
23

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di

Tena kho pana samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:

(Pāli only)
24

‘योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ करोति,ka·ro·ti सब्बोsab·bo सोso अपरिमुत्तोa·pa·ri·mut·to निरयाni·ra·yā अपरिमुत्तोa·pa·ri·mut·to तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā अपरिमुत्तोa·pa·ri·mut·to पेत्तिविसयाpet·ti·vi·sa·yā अपरिमुत्तोa·pa·ri·mut·to अपायदुग्गतिविनिपाता’ति।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

‘yo hi koci, āvuso, saupādiseso kālaṁ karoti, sabbo so aparimutto nirayā aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā’ti.

(Pāli only)
25

अथa·tha खोkho अहं,a·haṃ भन्ते,bhan·te तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिंa·bhi·nan·diṃ नप्पटिक्कोसिं।nap·pa·ṭik·ko·siṃ

Atha kho ahaṁ, bhante, tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.

(Pāli only)
26

अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिं:pak·ka·miṃ

Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṁ:

(Pāli only)
27

‘भगवतोbha·ga·va·to सन्तिकेsan·ti·ke एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थंat·thaṃ आजानिस्सामी’”ति।ā·jā·nis·sā·mī

‘bhagavato santike etassa bhāsitassa atthaṁ ājānissāmī’”ti.

(Pāli only)
28

“केke च,ca सारिपुत्त,sā·ri·put·ta अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā बालाbā·lā अब्यत्ता,ab·yat·tā केke चca सउपादिसेसंsa·u·pā·di·se·saṃ वाvā ‘सउपादिसेसो’तिsa·u·pā·di·se·so जानिस्सन्ति,jā·nis·san·ti अनुपादिसेसंa·nu·pā·di·se·saṃ वाvā ‘अनुपादिसेसो’तिa·nu·pā·di·se·so जानिस्सन्ति।jā·nis·san·ti

“Ke ca, sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca saupādisesaṁ vā ‘saupādiseso’ti jānissanti, anupādisesaṁ vā ‘anupādiseso’ti jānissanti.

“Sāriputta, these foolish, incompetent wanderers following other religions: who are they to know whether someone has residue or not?
29

नवयिमे,na·va·yi·me सारिपुत्त,sā·ri·put·ta पुग्गलाpug·ga·lā सउपादिसेसाsa·u·pā·di·se·sā कालंkā·laṃ कुरुमानाku·ru·mā·nā परिमुत्ताpa·ri·mut·tā निरयाni·ra·yā परिमुत्ताpa·ri·mut·tā तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā परिमुत्ताpa·ri·mut·tā पेत्तिविसयाpet·ti·vi·sa·yā परिमुत्ताpa·ri·mut·tā अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Navayime, sāriputta, puggalā saupādisesā kālaṁ kurumānā parimuttā nirayā parimuttā tiracchānayoniyā parimuttā pettivisayā parimuttā apāyaduggativinipātā.

There are these nine individuals who, dying with residue, are exempt from hell, the animal realm, and the ghost realm. They’re exempt from places of loss, bad places, the underworld.
30

कतमेka·ta·me नव?na·va

Katame nava?

What nine?
31

इध,i·dha सारिपुत्त,sā·ri·put·ta एकच्चोe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ परिपूरकारी,pa·ri·pū·ra·kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Idha, sāriputta, ekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ paripūrakārī, paññāya mattaso kārī.

There’s an individual who has fulfilled ethics and immersion, but has limited wisdom.
32

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā अन्तरापरिनिब्बायीan·ta·rā·pa·ri·nib·bā·yī होति।ho·ti

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā antarāparinibbāyī hoti.

With the ending of the five lower fetters they’re extinguished between one life and the next.
33

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta पठमोpa·ṭha·mo पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā परिमुत्तोpa·ri·mut·to तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā परिमुत्तोpa·ri·mut·to पेत्तिविसयाpet·ti·vi·sa·yā परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, paṭhamo puggalo saupādiseso kālaṁ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

This is the first individual …
34

पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ परिपूरकारी,pa·ri·pū·ra·kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Puna caparaṁ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ paripūrakārī, paññāya mattaso kārī.

Furthermore, there’s an individual who has fulfilled ethics and immersion, but has limited wisdom.
35

सोso पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā उपहच्चपरिनिब्बायीu·pa·hac·ca·pa·ri·nib·bā·yī होतिho·ti …पे…pe

So pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā upahaccaparinibbāyī hoti …pe…

With the ending of the five lower fetters they’re extinguished upon landing. This is the second individual …
36

असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होतिho·ti …पे…pe

asaṅkhāraparinibbāyī hoti …pe…

With the ending of the five lower fetters they’re extinguished without extra effort.
37

This is the third individual …
38

ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होतिho·ti …पे…pe

sasaṅkhāraparinibbāyī hoti …pe…

With the ending of the five lower fetters they’re extinguished with extra effort.
39

This is the fourth individual …
40

उद्धंसोतोud·dhaṃ·so·to होतिho·ti अकनिट्ठगामी।a·ka·niṭ·ṭha·gā·mī

uddhaṁsoto hoti akaniṭṭhagāmī.

With the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
41

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta पञ्चमोpañ·ca·mo पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā परिमुत्तोpa·ri·mut·to तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā परिमुत्तोpa·ri·mut·to पेत्तिविसयाpet·ti·vi·sa·yā परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, pañcamo puggalo saupādiseso kālaṁ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

This is the fifth individual …
42

पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ मत्तसोmat·ta·so कारी,kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Puna caparaṁ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ mattaso kārī, paññāya mattaso kārī.

Furthermore, there’s an individual who has fulfilled ethics, but has limited immersion and wisdom.
43

सोso तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā रागदोसमोहानंrā·ga·do·sa·mo·hā·naṃ तनुत्ताta·nut·tā सकदागामीsa·ka·dā·gā·mī होति,ho·ti सकिदेवsa·ki·de·va इमंi·maṃ लोकंlo·kaṃ आगन्त्वाā·gan·tvā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

So tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī hoti, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karoti.

With the ending of three fetters, and the weakening of greed, hate, and delusion, they’re a once-returner. They come back to this world once only, then make an end of suffering.
44

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta छट्ठोchaṭ·ṭho पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā …पे…pe परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, chaṭṭho puggalo saupādiseso kālaṁ kurumāno parimutto nirayā …pe… parimutto apāyaduggativinipātā.

This is the sixth individual …
45

पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ मत्तसोmat·ta·so कारी,kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Puna caparaṁ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ mattaso kārī, paññāya mattaso kārī.

Furthermore, there’s an individual who has fulfilled ethics, but has limited immersion and wisdom.
46

सोso तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā एकबीजीe·ka·bī·jī होति,ho·ti एकंयेवe·kaṃ·ye·va मानुसकंmā·nu·sa·kaṃ भवंbha·vaṃ निब्बत्तेत्वाnib·bat·tet·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

So tiṇṇaṁ saṁyojanānaṁ parikkhayā ekabījī hoti, ekaṁyeva mānusakaṁ bhavaṁ nibbattetvā dukkhassantaṁ karoti.

With the ending of three fetters, they’re a one-seeder. They will be reborn just one time in a human existence, then make an end of suffering.
47

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta सत्तमोsat·ta·mo पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā …पे…pe परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, sattamo puggalo saupādiseso kālaṁ kurumāno parimutto nirayā …pe… parimutto apāyaduggativinipātā.

This is the seventh individual …
48

पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ मत्तसोmat·ta·so कारी,kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Puna caparaṁ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ mattaso kārī, paññāya mattaso kārī.

Furthermore, there’s an individual who has fulfilled ethics, but has limited immersion and wisdom.
49

सोso तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā कोलङ्कोलोko·laṅ·ko·lo होति,ho·ti द्वेdve वाvā तीणिtī·ṇi वाvā कुलानिku·lā·ni सन्धावित्वाsan·dhā·vit·vā संसरित्वाsaṃ·sa·rit·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

So tiṇṇaṁ saṁyojanānaṁ parikkhayā kolaṅkolo hoti, dve vā tīṇi vā kulāni sandhāvitvā saṁsaritvā dukkhassantaṁ karoti.

With the ending of three fetters, they go from family to family. They will transmigrate between two or three families and then make an end of suffering.
50

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta अट्ठमोaṭ·ṭha·mo पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā …पे…pe परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, aṭṭhamo puggalo saupādiseso kālaṁ kurumāno parimutto nirayā …pe… parimutto apāyaduggativinipātā.

This is the eighth individual …
51

पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सीलेसुsī·le·su परिपूरकारीpa·ri·pū·ra·kā·rī होति,ho·ti समाधिस्मिंsa·mā·dhis·miṃ मत्तसोmat·ta·so कारी,kā·rī पञ्ञायpañ·ñā·ya मत्तसोmat·ta·so कारी।kā·rī

Puna caparaṁ, sāriputta, idhekacco puggalo sīlesu paripūrakārī hoti, samādhismiṁ mattaso kārī, paññāya mattaso kārī.

Furthermore, there’s an individual who has fulfilled ethics, but has limited immersion and wisdom.
52

सोso तिण्णंtiṇ·ṇaṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā सत्तक्खत्तुपरमोsat·tak·khat·tu·pa·ra·mo होति,ho·ti सत्तक्खत्तुपरमंsat·tak·khat·tu·pa·ra·maṃ देवेde·ve चca मनुस्सेma·nus·se चca सन्धावित्वाsan·dhā·vit·vā संसरित्वाsaṃ·sa·rit·vā दुक्खस्सन्तंduk·khas·san·taṃ करोति।ka·ro·ti

So tiṇṇaṁ saṁyojanānaṁ parikkhayā sattakkhattuparamo hoti, sattakkhattuparamaṁ deve ca manusse ca sandhāvitvā saṁsaritvā dukkhassantaṁ karoti.

With the ending of three fetters, they have at most seven rebirths. They will transmigrate at most seven times among gods and humans and then make an end of suffering.
53

अयं,a·yaṃ सारिपुत्त,sā·ri·put·ta नवमोna·va·mo पुग्गलोpug·ga·lo सउपादिसेसोsa·u·pā·di·se·so कालंkā·laṃ कुरुमानोku·ru·mā·no परिमुत्तोpa·ri·mut·to निरयाni·ra·yā परिमुत्तोpa·ri·mut·to तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā परिमुत्तोpa·ri·mut·to पेत्तिविसयाpet·ti·vi·sa·yā परिमुत्तोpa·ri·mut·to अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ayaṁ, sāriputta, navamo puggalo saupādiseso kālaṁ kurumāno parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā.

This is the ninth individual …
54

केke च,ca सारिपुत्त,sā·ri·put·ta अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā बालाbā·lā अब्यत्ता,ab·yat·tā केke चca सउपादिसेसंsa·u·pā·di·se·saṃ वाvā ‘सउपादिसेसो’तिsa·u·pā·di·se·so जानिस्सन्ति,jā·nis·san·ti अनुपादिसेसंa·nu·pā·di·se·saṃ वाvā ‘अनुपादिसेसो’तिa·nu·pā·di·se·so जानिस्सन्ति।jā·nis·san·ti

Ke ca, sāriputta, aññatitthiyā paribbājakā bālā abyattā, ke ca saupādisesaṁ vā ‘saupādiseso’ti jānissanti, anupādisesaṁ vā ‘anupādiseso’ti jānissanti.

These foolish, incompetent wanderers following other religions: who are they to know whether someone has residue or not?
55

इमेi·me खो,kho सारिपुत्त,sā·ri·put·ta नवna·va पुग्गलाpug·ga·lā सउपादिसेसाsa·u·pā·di·se·sā कालंkā·laṃ कुरुमानाku·ru·mā·nā परिमुत्ताpa·ri·mut·tā निरयाni·ra·yā परिमुत्ताpa·ri·mut·tā तिरच्छानयोनियाti·rac·chā·na·yo·ni·yā परिमुत्ताpa·ri·mut·tā पेत्तिविसयाpet·ti·vi·sa·yā परिमुत्ताpa·ri·mut·tā अपायदुग्गतिविनिपाता।a·pā·ya·dug·ga·ti·vi·ni·pā·tā

Ime kho, sāriputta, nava puggalā saupādisesā kālaṁ kurumānā parimuttā nirayā parimuttā tiracchānayoniyā parimuttā pettivisayā parimuttā apāyaduggativinipātā.

These are the nine individuals who, dying with residue, are exempt from hell, the animal realm, and the ghost realm. They’re exempt from places of loss, bad places, the underworld.
56

नna तावायं,tā·vā·yaṃ सारिपुत्त,sā·ri·put·ta धम्मपरियायोdham·ma·pa·ri·yā·yo पटिभासिpa·ṭi·bhā·si भिक्खूनंbhik·khū·naṃ भिक्खुनीनंbhik·khu·nī·naṃ उपासकानंu·pā·sa·kā·naṃ उपासिकानं।u·pā·si·kā·naṃ

Na tāvāyaṁ, sāriputta, dhammapariyāyo paṭibhāsi bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ.

Up until now, Sāriputta, I have not felt the need to give this exposition of the teaching to the monks, nuns, laymen, and laywomen.
57

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
58

मायिमंmā·yi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ सुत्वाsut·vā पमादंpa·mā·daṃ आहरिंसूति।ā·ha·riṃ·sū·ti

Māyimaṁ dhammapariyāyaṁ sutvā pamādaṁ āhariṁsūti.

For I didn’t want those who heard it to introduce negligence.
59

अपिa·pi चca मया,ma·yā सारिपुत्त,sā·ri·put·ta धम्मपरियायोdham·ma·pa·ri·yā·yo पञ्हाधिप्पायेनpañ·hā·dhip·pā·ye·na भासितो”ति।bhā·si·to

Api ca mayā, sāriputta, dhammapariyāyo pañhādhippāyena bhāsito”ti.

However, I have spoken it in order to answer your question.”
60

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.