Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 9 42 अङ्गुत्तर 9 42
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Sambādhasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 9.42
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5। सामञ्ञवग्गsā·mañ·ña·vag·ga
5. Sāmaññavagga
5. Similarity
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सम्बाधसुत्तsam·bā·dha·sut·ta
Sambādhasutta
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अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho āyasmā udāyī yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.
Then Venerable Udāyī went up to Venerable Ānanda and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā उदायीu·dā·yī आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā udāyī āyasmantaṁ ānandaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to Ānanda,
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“वुत्तमिदं,vut·ta·mi·daṃ आवुसो,ā·vu·so पञ्चालचण्डेनpañ·cā·la·caṇ·ḍe·na देवपुत्तेन:de·va·put·te·na
“vuttamidaṁ, āvuso, pañcālacaṇḍena devaputtena:
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अविद्वाa·vid·vā भूरिमेधसो;bhū·ri·me·dha·so
Avidvā bhūrimedhaso;
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योyo झानमबुज्झिjhā·na·ma·buj·jhi बुद्धो,bud·dho
Yo jhānamabujjhi buddho,
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कतमो,ka·ta·mo आवुसो,ā·vu·so सम्बाधो,sam·bā·dho कतमोka·ta·mo सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवता”ति?bha·ga·va·tā
Katamo, āvuso, sambādho, katamo sambādhe okāsādhigamo vutto bhagavatā”ti?
But what is confinement, and what is the opening amid confinement that the Buddha spoke of?”
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चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया,ra·ja·nī·yā
Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā,
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.
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कायविञ्ञेय्याkā·ya·viñ·ñey·yā फोट्ठब्बाphoṭ·ṭhab·bā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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इधावुसो,i·dhā·vu·so भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idhāvuso, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati.
Now, take a mendicant who, quite secluded from sensual pleasures … enters and remains in the first absorption.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, take a mendicant who, as the placing of the mind and keeping it connected are stilled … enters and remains in the second absorption.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu पीतियाpī·ti·yā चca विरागाvi·rā·gā …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati.
Furthermore, take a mendicant who, with the fading away of rapture … enters and remains in the third absorption.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of creating an opening amid confinement in a qualified sense.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu sukhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati.
Furthermore, take a mendicant who, giving up pleasure and pain … enters and remains in the fourth absorption.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
Furthermore, take a mendicant who, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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यदेवya·de·va तत्थtat·tha आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā अनिरुद्धाa·ni·rud·dhā होति,ho·ti अयमेत्थa·ya·met·tha सम्बाधो।sam·bā·dho
Yadeva tattha ākāsānañcāyatanasaññā aniruddhā hoti, ayamettha sambādho.
Whatever perception of the dimension of infinite space has not ceased is the confinement there.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, enters and remains in the dimension of infinite consciousness.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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यदेवya·de·va तत्थtat·tha विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā अनिरुद्धाa·ni·rud·dhā होति,ho·ti अयमेत्थa·ya·met·tha सम्बाधो।sam·bā·dho
Yadeva tattha viññāṇañcāyatanasaññā aniruddhā hoti, ayamettha sambādho.
Whatever perception of the dimension of infinite consciousness has not ceased is the confinement there.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.
Furthermore, a mendicant, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, enters and remains in the dimension of nothingness.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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यदेवya·de·va तत्थtat·tha आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā अनिरुद्धाa·ni·rud·dhā होति,ho·ti अयमेत्थa·ya·met·tha सम्बाधो।sam·bā·dho
Yadeva tattha ākiñcaññāyatanasaññā aniruddhā hoti, ayamettha sambādho.
Whatever perception of the dimension of nothingness has not ceased is the confinement there.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, āvuso, bhikkhu sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.
Furthermore, take a mendicant who, going totally beyond the dimension of nothingness, enters and remains in the dimension of neither perception nor non-perception.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā परियायेन।pa·ri·yā·ye·na
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā pariyāyena.
To this extent the Buddha spoke of an opening amid confinement in a qualified sense.
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यदेवya·de·va तत्थtat·tha नेवसञ्ञानासञ्ञायतनसञ्ञाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñā अनिरुद्धाa·ni·rud·dhā होति,ho·ti अयमेत्थa·ya·met·tha सम्बाधो।sam·bā·dho
Yadeva tattha nevasaññānāsaññāyatanasaññā aniruddhā hoti, ayamettha sambādho.
Whatever perception of neither perception nor non-perception has not ceased is the confinement there.
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti पञ्ञायpañ·ñā·ya चस्सcas·sa दिस्वाdis·vā आसवाā·sa·vā परिक्खीणाpa·rik·khī·ṇā होन्ति।hon·ti
Puna caparaṁ, āvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti.
Furthermore, take a mendicant who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end.
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एत्तावतापिet·tā·va·tā·pi खो,kho आवुसो,ā·vu·so सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo वुत्तोvut·to भगवताbha·ga·va·tā निप्परियायेना”ति।nip·pa·ri·yā·ye·nā
Ettāvatāpi kho, āvuso, sambādhe okāsādhigamo vutto bhagavatā nippariyāyenā”ti.
To this extent the Buddha spoke of an opening amid confinement in a definitive sense.”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.